救赎论 E

第2章 基督在旷野受试探
§1 第02本：基督在旷野受试探
§2 2 Red-OR THE TEMPTATION OF CHRIST IN THE WILDERNESS
§3 在基督教神学领域里，也许没有什么题目比基督在旷野三次受试探更受忽视，但又更加重要的了。因此这本小册子填补了其它著作所未曾涉及的空间。作者朴素认真的语言风格，她对基督教节制主题的实际把握，以及她对救赎主执行救恩计划的卓越观点，赋予这本书以意义和重要性。希望大家仔细阅读，从中领受宝贵的福气。---出版者{2Red 4.1}[1]
§4 Preface
§5 Probably there is no subject in all the range of Christian theology that is more neglected, and yet more important, than the three-fold temptation of Christ in the wilderness. Hence, this little work fills a place that no other does. The plain and earnest style of the writer, her practical appeals touching Christian temperance, and her exalted views of the great work of the redeemer in carrying out the plan of salvation, make the work one of interest and importance. May it be carefully read, and prove a precious blessing to the candid reader.?---Publishers.{2Red 4.1}[1]
§6 基督受试探
§7 耶稣在约旦河受洗之后，被圣灵引到旷野，受魔鬼的试探。祂从水里出来时，曾在约旦河岸屈身恳求伟大的亘古常在者加给祂力量去与那堕落的仇敌争战。天开了，灿烂的荣光降在祂身上，证实了祂的神性；且有天父的声音宣布基督与祂无限君权的亲密关系：“这是我的爱子，我所喜悦的”（太3:17）。基督的使命很快就要开始了；但祂必须先退出繁忙的人生场景，到荒凉的旷野去，特地为祂来要救赎的人蒙受三重试探的考验。{2Red 5.1}[2]
§8 The Temptation of Christ
§9 After the baptism of Jesus in Jordan, he was led by the Spirit into the wilderness, to be tempted of the devil. When he had come up out of the water, he bowed upon Jordan’s banks, and plead with the great Eternal for strength to endure the conflict with the fallen foe. The opening of the heavens and the descent of the excellent glory attested his divine character. The voice from the Father declared the close relation of Christ to his Infinite Majesty: “This is my beloved Son, in whom I am well pleased.” The mission of Christ was soon to begin. But he must first withdraw from the busy scenes of life to a desolate wilderness for the express purpose of bearing the three-fold test of temptation in behalf of those he had come to redeem.?{2Red 5.1}[2]
§10 撒但曾是天上尊贵的天使，渴求上帝赋予祂儿子的更高尊荣。他嫉妒基督，便向那些尊他为遮掩约柜之基路伯的天使说明，他没有获得与他地位相称的尊荣。他声称他应当得到提拔，与基督享有同样的尊荣。撒但获得了同情者。天上的天使参与叛乱，与他们的首领一同从崇高圣洁的地位堕落了，因此和撒但一起被逐出天庭。{2Red 5.2}[3]
§11 Satan, who was once an honored angel in Heaven, had been ambitious for the more exalted honors which God had bestowed upon his Son. He became envious of Christ, and represented to the angels, who honored him as covering cherub, that he had not the honor conferred upon him which his position demanded. He asserted that he should be exalted equal in honor with Christ. Satan obtained sympathizers. Angels in Heaven joined him in his rebellion, and fell with?their leader from their high and holy estate, and were therefore expelled from Heaven with him.?{2Red 5.2}[3]
§12 上帝与祂的儿子商议，制定了按着祂自己的形像创造人类的计划。人类要有一个考验的时期。他要经过试验和证明，如果他能经得起上帝的试验，在第一次的试验之后仍然能保持忠诚，就不会再被其它继续不断的试探所包围，而是要被高举与天使同等，从此永远不死。{2Red 6.1}[4]
§13 The Creation
§14 God, in counsel with his Son, formed the plan of creating man in his own image. Man was to be placed upon probation. He was to be tested and proved; if he should bear the test of God, and remain loyal and true through the first trial, he was not to be beset with continual temptations, but was to be exalted equal with the angels, and made, thenceforth, immortal.?{2Red 6.1}[4]
§15 亚当与夏娃从他们的创造主手里造出来的时候，身体、心智与灵性的各种禀赋都是全备的。上帝为他们设立了一个园子，并在他们四周安置了各样悦目可爱的事物，以及他们肉体所需要的一切。这对圣洁的夫妇面对一个无比可爱荣耀的世界。慈善的创造主向他们显明了祂良善仁爱的证据，供给他们水果、菜蔬和五谷，并使地上生出各样美丽有用的树木。2Red 6.2}[5]
§16 Adam and Eve came forth from the hand of their Creator in the perfection of every physical, mental, and spiritual endowment. God planted for them a garden, and surrounded them with everything that was lovely and attractive to the eye, which their physical necessities required. This holy pair looked upon a world of unsurpassed loveliness and glory. A benevolent Creator had given them evidences of his goodness and love in providing them with fruits, vegetables, and grains, and in causing to grow out of the ground every variety of trees for usefulness and beauty.?{2Red 6.2}[5]
§17 这对圣洁的夫妇观看大自然，犹如一幅无比可爱的图画。褐色的大地上覆盖着一层鲜绿的地毯，其间点缀着各式各样变化无穷而自身永久存在的鲜花。灌木、花卉与藤蔓的美丽与芳香令人心旷神怡。多种巍然高耸的树木结满了形形色色美味的鲜果，适合愉悦当夏娃的口味，满足他们的需要。上帝为我们的始祖预备的这个伊甸家园，给了他们无误的证据，证明祂对他们的大爱和关怀。{2Red 6.3}[6]
§18 The holy pair looked upon nature as a picture of unsurpassed loveliness. The brown earth was clothed with a carpet of living green, diversified with an endless variety of self-perpetuating flowers. Shrubs, flowers, and trailing vines, regaled the senses with their beauty and fragrance. The many varieties of lofty trees were laden with delicious fruit of every kind, adapted to please the taste and meet the wants of the happy Adam and Eve. This Eden home God provided for our?first parents, giving them unmistakable evidences of his great love and care for them.?{2Red 6.3}[6]
§19 亚当被加冕为伊甸之王。他被授与对上帝所造一切生物的统治权。上帝赐给亚当和夏娃的智力是其它动物所没有的。祂让亚当合法地治理祂所创造的万物。按照上帝形像所创造的人类，能够思考和欣赏自然界中上帝的荣耀作为。{2Red 7.1}[7]
§20 Adam was crowned king in Eden. To him was given dominion over every living thing that God had created. The Lord blessed Adam and Eve with intelligence such as he had not given to any other creature. He made Adam the rightful sovereign over all the works of his hands. Man, made in the divine image, could contemplate and appreciate the glorious works of God in nature.?{2Red 7.1}[7]
§21 亚当夏娃可以从每一株草和各样灌木花卉上，探寻上帝的技巧和荣耀。那环绕他们的天然之美像镜子一般，反照他们天父的智慧、卓越与仁爱。他们深情的赞歌，悠扬而恭敬地上达于天，与高贵的天使及无忧无虑唱着美妙乐曲之快乐鸟儿的歌声相和。完全没有疾病、衰弱与死亡。眼目所见的事物都充满生气。大气也孕育着生命。在每一片叶子，每一朵花儿和每一棵树里都有生命。{2Red 7.2}[8]
§22 Adam and Eve could trace the skill and glory of God in every spire of grass, and in every shrub and flower. The natural loveliness which surrounded them reflected like a mirror the wisdom, excellence, and love, of their Heavenly Father. And their songs of affection and praise rose sweetly and reverentially to Heaven, harmonizing with the songs of the exalted angels, and with the happy birds who were caroling forth their music without a care. There was no disease, decay, nor death. Life was in everything the eye rested upon. The atmosphere was filled with life. Life was in every leaf, in every flower, and in every tree.?{2Red 7.2}[8]
§23 劳动是福气
§24 上帝知道亚当若不劳动就不快乐，就给了他修理看守伊甸园的愉快工作。当他照看周围美好有用之物时，就能在上帝的创造之工上看到祂的良善和荣耀。亚当在伊甸园中可以思考有关上帝作为的许多题目。伊甸是天国的缩影。上帝造人不仅仅是让他们思想祂光荣的作为；因此，祂既赐给人心智进行思考，也赐给人双手从事劳动。如果无所事事会给人带来幸福，创造主就不会给亚当指定工作了。人可以在默想和劳动之中得到幸福。亚当可以思索自己是按照上帝的形像造的，要在公义和圣洁上与祂相似。他的心思可以继续培养发展而成为文雅高贵的；因为有上帝作他的教师，有天使作他的同伴。{2Red 7.3}[9]
§25 Labor a Blessing
§26 The Lord knew that Adam could not be happy without labor; therefore, he gave him the pleasant employment of dressing the garden. And, as he tended the things of beauty and usefulness around him, he could behold the goodness and glory of God in his created works. Adam had themes for contemplation in the works of God in Eden, which was Heaven in miniature. God did?not form man merely to contemplate his glorious works; therefore, he gave him hands for labor, as well as a mind and heart for contemplation. If the happiness of man consisted in doing nothing, the Creator would not have given Adam his appointed work. Man was to find happiness in labor as well as in meditation. Adam could take in the grand idea that he was created in the image of God, to be like him in righteousness and holiness. His mind was capable of continual cultivation, expansion, refinement, and noble elevation; for God was his teacher, and angels were his companions.?{2Red 7.3}[9]
§27 考验期的测试
§28 上帝让人经受试验，使他为自己的幸福也为他创造主的荣耀而形成坚定纯正的品格。祂赋予亚当优于祂所造其它任何生物的心智能力。他的智力只比天使低一点儿。他能熟悉自然界的庄严和荣耀，在创造之工中明白他天父的品格。在伊甸园的荣耀中，他的眼目所见，尽都见证天父的慈爱和无限权能。{2Red 8.1}[10]
§29 The Test of Probation
§30 The Lord placed man upon probation, that he might form a character of steadfast integrity for his own happiness and for the glory of his Creator. He had endowed Adam with powers of mind superior to any other creature that he had made. His mental powers were but little lower than those of the angels. He could become familiar with the sublimity and glory of nature, and understand the character of his Heavenly Father in his created works. Amid the glories of Eden, everything that his eye rested upon testified of his Father’s love and infinite power.?{2Red 8.1}[10]
§31 所赐给亚当的第一个道德功课就是舍己。自治的缰绳放在了他手中。判断力、理智和良心要起主导的作用。“耶和华上帝将那人安置在伊甸园，使他修理看守。耶和华上帝吩咐他说：‘园中各样树上的果子，你可以随意吃，只是分别善恶树上的果子，你不可吃，因为你吃的日子必定死！’”（创2:15-17）{2Red 8.2}[11]
§32 The first moral lesson given to Adam was that of self-denial. The reins of self-government were placed in his hands. Judgment, reason, and conscience, were to bear sway. “And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat;?but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.”?{2Red 8.2}[11]
§33 亚当夏娃可以吃园中所有树上的果子，只有一棵树除外。上帝只给了他们这一道禁令。那棵禁树与园中所有的树一样优美可爱。它被称为分别善恶树，因为他们若吃了上帝所说“你们不可吃”的那树上的果子，就会有罪的知识和不顺从的经验。夏娃离开了丈夫的身边，观赏自然美景，因鲜花的绚烂芬芳和树木灌木的美妙怡人而赏心悦目。她想到了上帝就分别善恶树加给他们的限制。她对主供给满足他们每一需要的美物和恩惠深感满意。她说，所有这一切，上帝都给我们享用。这一切都是属于我们的，因为上帝曾说：“园中各样树上的果子，你可以随意吃，只是分别善恶树上的果子，你不可吃”（创2:16，17）。{2Red 9.1}[12]
§34 Adam and Eve were permitted to partake of every tree in the garden save one. There was a single prohibition. The forbidden tree was as attractive and lovely as any of the trees in the garden. It was called the tree of knowledge because, in partaking of that tree of which God had said, “Thou shalt not eat of it,” they would have a knowledge of sin, an experience in disobedience. Eve went from the side of her husband, viewing the beautiful things of nature, delighting her senses with the colors and fragrance of the flowers, and admiring the beauty of the trees and shrubs. She was thinking of the restrictions which God had laid upon them in regard to the tree of knowledge. She was pleased with the beauties and bounties which the Lord had furnished for the gratification of every want. All these, said she, God has given us to enjoy. They are all ours; for God has said, “Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt not eat of it.”?{2Red 9.1}[12]
§35 夏娃漫步走近了那棵禁树，她的好奇心被激起来了，想知道死怎么能隐藏在这棵美树的果子里的呢？她惊讶地听到自己的疑问被一个陌生的声音接续并重复了：“上帝岂是真说，不许你们吃园中所有树上的果子吗”（创3:1）？夏娃没有意识她的自言自语已经泄露了自己的思想，所以听到蛇重复她的疑问便大感惊讶。她确实以为那蛇知道她的想法，一定非常聪明。她回答说：“园中树上的果子，我们可以吃，惟有园当中那棵树上的果子，上帝曾说：‘你们不可吃，也不可摸，免得你们死。’蛇对女人说：‘你们不一定死；因为上帝知道，你们吃的日子眼睛就明亮了，你们便如上帝能知道善恶’”（创3:2-5）。{2Red 9.2}[13]
§36 Eve had wandered near the forbidden tree, and her curiosity was aroused to know how death could be concealed in the fruit of this fair tree. She was surprised to hear her queries taken up and repeated by a strange voice. “Yea, hath God said, Ye shall not eat of every tree of the garden?” Eve was not aware that she had revealed her thoughts in audibly conversing with herself; therefore, she was greatly astonished to hear her queries repeated by a serpent. She really thought that the serpent had a knowledge?of her thoughts, and that he must be very wise. She answered him, “We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die; for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”?{2Red 9.2}[13]
§37 谎言之父在这里使他的主张直接与上帝的明言相对抗，撒但向夏娃保证她被造是永远不死的，她没有死的可能性。他告诉她，上帝知道要是她和她的丈夫吃了分别善恶树的果子，他们的悟性就会开明、扩大、高贵，使他们能与上帝同等。蛇回答夏娃说，上帝吩咐他们不可吃分别善恶树的果子，是要使他们保持这种从属的状态，不让他们获得那本为能力的知识。他向她保证说，这棵树上的果子很可爱，超过园中其它树上的果子，能够让他们有智慧，并提拔他们与上帝同等。蛇说，祂不许你们吃的那棵树上的果子，是所有树中最理想的果子，味道鲜美，令人振奋。夏娃认为蛇的话非常聪明，而上帝的禁令倒是不公平的。夏娃渴望地看着那棵载满果子的树，那果子显得非常美味可口，那蛇正在显然高兴地吃这果子。她对这果子的渴望超过了上帝所赐给她有充分权利可以享用的其它各样的果子。{2Red 10.1}[14]
§38 Here the father of lies made his assertion in direct contradiction to the expressed word of God. Satan assured Eve that she was created immortal, and that there was no possibility of her dying. He told her that God knew that if she and her husband should eat of the tree of knowledge, their understanding would be enlightened, expanded, and ennobled, making them equal with himself. And the serpent answered Eve that the command of God, forbidding them to eat of the tree of knowledge, was given to keep them in such a state of subordination that they should not obtain knowledge, which was power. He assured her that the fruit of this tree was desirable above every other tree, in the garden to make them wise, and to exalt them equal with God. He has, said the serpent, refused you the fruit of that tree which, of all the trees, is the most desirable for its delicious flavor and exhilarating influence. Eve thought that the serpent’s discourse was very wise, and that the prohibition of God was unjust. She looked with longing desire upon the tree laden with fruit which appeared very delicious. The serpent was eating it with apparent delight. She longed for this fruit above?every other variety which God had given her a perfect right to use.?{2Red 10.1}[14]
§39 对于上帝的命令，夏娃夸大其辞了。上帝曾对亚当夏娃说：“只是分别善恶树上的果子，你们不可吃，因为你们吃的日子必定死。”在夏娃与蛇的谈话中，她加了这一句：“你们也不可摸。”蛇的狡猾此时显露出来了。夏娃的话给了他机会，他就摘下了果子，放在她手中，并利用了她的话：“祂曾说：‘你们也不可摸，免得你们死。’你看，你摸了果子，没什么伤害临到你呀，你吃了它也不会受害的。”夏娃屈从了以蛇形显现的魔鬼所说的虚谎的诡辩。她吃了那果子，没有马上感受到伤害。她就为自己和自己的丈夫摘了果子。“于是女人见那棵树的果子好作食物，也悦人的眼目，且是可喜爱的，能使人有智慧，就摘下果子来吃了，又给她丈夫，她丈夫也吃了”（创3:6）。{2Red 11.1}[15]
§40 Eve had overstated the words of God’s command. He had said to Adam and Eve, “But of the tree of the knowledge of good and evil thou shalt not eat of it; for in the day thou eatest thereof thou shalt surely die.” In Eve’s controversy with the serpent, she added “Neither shall ye touch it.” Here the subtlety of the serpent appeared. This statement of Eve gave him advantage; he plucked the fruit and placed it in her hand, using her own words, He hath said, If ye touch it, ye shall die. You see no harm comes to you from touching the fruit, neither will you receive any harm by eating it. Eve yielded to the lying sophistry of the devil in the form of a serpent. She ate the fruit, and realized no immediate harm. She then plucked the fruit for herself and for her husband. “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.”?{2Red 11.1}[15]
§41 亚当夏娃本应完全满足于在上帝的创造之工中借着圣天使的教导认识上帝。但是他们的好奇心被激起来了，以致开始了解上帝原不要他们知晓的事物。他们不知道罪，原是为了他们的幸福。他们以为借着吃禁果可以达到崇高的知识境界，哪知竟陷入了罪与内疚的堕落深渊。{2Red 11.2}[16]
§42 Adam and Eve should have been perfectly satisfied with their knowledge of God derived from his created works, and received by the instruction of the holy angels. But their curiosity was aroused to become acquainted with that of which God designed they should have no knowledge. It was for their happiness to be ignorant of sin. The high state of knowledge to which they thought to attain by eating of the forbidden fruit, plunged them into the degradation of sin and guilt.?{2Red 11.2}[16]
§43 亚当被赶出了伊甸园。天使曾在亚当犯罪之前奉命在伊甸家园保护他，现在则奉命看守乐园的门和通向生命树的路，免得他回来吃生命树的果子，使罪永存不朽。{2Red 12.1}[17]
§44 Paradise Lost
§45 Adam was driven from Eden, and the angels who, before his transgression, had been appointed to guard him in his Eden home, were now appointed to guard the gates of paradise and the way of the tree of life, lest he should return, gain access to the tree of life, and sin be immortalized.?{2Red 12.1}[17]
§46 罪把人赶出了乐园，也使乐园从地上被移走。亚当因违背上帝的律法而丧失了乐园。顺从天父的律法并且靠着对祂儿子赎罪宝血的信心，我们可以重得乐园。“当向上帝悔改，”因为违背了祂的律法。当信靠我们的主耶稣基督为人类惟一的救赎主，就必为上帝所悦纳。尽管人类充满罪恶，但是上帝的爱子为我们的缘故而牺牲的功劳，在天父看来是有效的。{2Red 12.2}[18]
§47 Sin drove man from paradise; and sin was the cause of the removal of paradise from the earth. In consequence of transgression of God’s law, Adam lost paradise. In obedience to the Father’s law, and through faith in the atoning blood of his Son, paradise may be regained. “Repentance toward God,” because his law has been transgressed, and faith toward our Lord Jesus Christ, as man’s only Redeemer, will be acceptable with God. Notwithstanding man’s sinfulness, the merits of God’s dear Son in his behalf will avail with the Father.?{2Red 12.2}[18]
§48 撒但决心在试探无罪的亚当和夏娃上取得成功。他藉着食欲接近这对圣洁的夫妇，比用其它任何方法更有成效。禁树的果子看起来悦人眼目美味可口。他们吃了就堕落了。他们违背了上帝公正的命令而成了罪人。撒但获得了完全的胜利。于是他占据了超越人类之上的优越地位。他自诩说，他已用他的诡计挫败了上帝造人的目的。{2Red 12.3}[19]
§49 Satan was determined to succeed in his temptation of the sinless Adam and Eve. And he could reach even this holy pair more successfully through the medium of appetite than in any other way. The fruit of the forbidden tree seemed pleasant to the eye and desirable to the taste. They ate and fell. They transgressed God’s just command and became sinners. Satan’s triumph was complete. He then had the vantage-ground over the race. He flattered himself that, through his subtlety, he had thwarted the purpose of God in the creation of man.?{2Red 12.3}[19]
§50 撒但喜不自胜地向基督和忠诚的天使夸耀说，他已成功地争取了一部分天使与他联合大胆反叛，而今他又成功地制服了亚当夏娃。他声称他们的伊甸园是属于他的了。他骄傲地自夸说上帝所造的世界是他的领土。他既胜过了世界的王亚当，就使人类成了他的国民。他现在应该拥有伊甸作他的总部。他要在那里建立他的宝座，作世界的王。{2Red 12.4}[20]
§51 Satan made his exulting boasts to Christ and to loyal angels that he had succeeded in gaining a?portion of the angels in Heaven to unite with him in his daring rebellion, and now that he had succeeded in overcoming Adam and Eve, he claimed that their Eden home was his. He proudly boasted that the world which God had made, was his dominion; that having conquered Adam, the monarch of the world, he had gained the race as his subjects, and should now possess Eden, making that his head-quarters, and would there establish his throne, and be monarch of the world.?{2Red 12.4}[20]
§52 但天庭立即采取了措施，挫败撒但的计划。大能的天使，带着四面转动发火焰的剑，担任哨兵，把守通向生命树的道路，使撒但和那对有罪的夫妇无法接近。亚当和夏娃已丧失了住在美丽的伊甸家园的权利，现在被驱逐了出去。由于亚当的犯罪，地受了咒诅，从此就长出荆棘和蒺藜。只要亚当还活着，他就要遭受撒但的试探，直到最后经历死亡再次归回尘土。{2Red 13.1}[21]
§53 But measures were immediately taken in Heaven to defeat Satan in his plans. Strong angels, with beams of light like flaming swords turning in every direction, were placed as sentinels to guard the way of the tree of life from the approach of Satan and the guilty pair. Adam and Eve had forfeited all right to their beautiful Eden home, and were now expelled from it. The earth was cursed because of Adam’s sin, and was ever after to bring forth briers and thorns. While he lived, Adam was to be exposed to the temptations of Satan and was finally to pass through death to dust again.?{2Red 13.1}[21]
§54 救赎的计划
§55 天上举行了会议，决定由上帝的爱子负责救赎人类脱离咒诅和亚当失败的耻辱，战胜撒但。这是何等奇妙的屈尊俯就啊！天上的至尊竟因爱怜堕落的人类而自动提出作他们的替身和中保。祂要承担人类的罪。祂要接受天父所加在祂身上的愤怒，不然这愤怒就要落在悖逆的人类身上。{2Red 13.2}[22]
§56 Plan of Redemption
§57 A council was held in Heaven, the result of which was that God’s dear Son undertook to redeem man from the curse and the disgrace of Adam’s failure, and to conquer Satan. Oh, wonderful condescension! The Majesty of Heaven, through love and pity for fallen man, proposed to become his substitute and surety. He would bear man’s guilt. He would take the wrath of his Father?upon himself, which otherwise would have fallen upon man because of his disobedience.?{2Red 13.2}[22]
§58 上帝的律法不可改变，它不能被取消，也不能放弃其最小的要求来迎合人的堕落状态。人类由于违背上帝明确的命令而与上帝隔绝，尽管祂已告诉亚当这样犯罪的后果。亚当的罪导致人陷入了可悲的境况中。如今撒但得到了对人类的无限控制权，除非有比撒但堕落前更强大的一位出战制胜他，来救赎人类。{2Red 14.1}[23]
§59 The law of God was unalterable. It could not be abolished, nor yield the smallest part of its claim, to meet man in his fallen state. Man was separated from God by transgression of his expressed command, notwithstanding he had made known to Adam the consequences of such transgression. The sin of Adam caused a deplorable state of things. Satan would now have unlimited control over the race, unless a mightier being than was Satan before his fall, should take the field, conquer him, and ransom man.?{2Red 14.1}[23]
§60 基督神圣的心灵向这对堕落的夫妇施行了无限的怜悯。当他们可怜无助的情形展现在祂面前时，当祂看到他们由于违犯上帝律法而跌落到黑暗之君的权势和掌控之下时，祂提出了那唯一能够蒙上帝悦纳，给人类又一次考验的机会和试验时期的方法。为了救赎人类，基督同意离开祂的尊荣，祂的王权，祂与天父同在的荣耀，而降卑自己成为人，来与强大的黑暗之君进行较量。基督藉着祂的谦卑和贫穷，把自己与堕落人类的软弱相认同，藉着坚定的顺从来显明，人类可以挽回亚当可耻的失败，并藉着谦卑顺服重得那失落的伊甸园。{2Red 14.2}[24]
§61 Christ’s divine soul was exercised with infinite pity for the fallen pair. As their wretched, helpless condition came up before him, and as he saw that by transgression of God’s law they had fallen under the power and control of the prince of darkness, he proposed the only means that could be acceptable with God, that would give them another trial, and place them again on probation. Christ consented to leave his honor, his kingly authority, his glory with the Father, and humble himself to humanity, and engage in contest with the mighty prince of darkness, in order to redeem man. Through his humiliation and poverty Christ would identify himself with the weakness of the fallen race, and by firm obedience show that man might redeem Adam’s disgraceful failure, and by humble obedience regain lost Eden.?{2Red 14.2}[24]
§62 救赎的大工只有藉着救赎主代替堕落的亚当才能完成。世人的罪既加在祂身上，祂就要走过亚当曾绊跌的境地。祂要经受的考验，要比亚当没能经得起的严峻的多。为了人类，祂要攻克并战胜那试探者，如此，藉着祂的顺从、祂品格的纯洁和坚定的正直，祂的义就可归给人了，人藉着祂的名就可为自己的利益而得以战胜仇敌。{2Red 14.3}[25]
§63 The great work of redemption could be carried out only by the Redeemer taking the place of fallen Adam. With the sins of the world laid upon him, he would go over the ground where Adam stumbled. He would bear?a test infinitely more severe than that which Adam failed to endure. He would overcome on man’s account, and conquer the tempter, that, through his obedience, his purity of character and steadfast integrity, his righteousness might be imputed to man, that, through his name, man might overcome the foe on his own account.?{2Red 14.3}[25]
§64 这是何等的爱!何等奇异的屈尊!荣耀的王自愿降卑到堕落人类的地步!祂愿意走上亚当之路。祂愿意取了人类堕落的本性，与那曾战胜亚当的顽敌作战。祂要战胜撒但，从而打开门路，把凡相信祂的人从亚当的失败和堕落的屈辱中救赎出来 。{2Red 15.1}[26]
§65 What love! What amazing condescension! The King of glory proposed to humble himself to fallen humanity! He would place his feet in Adam’s steps. He would take man’s fallen nature, and engage to cope with the strong foe who triumphed over Adam. He would overcome Satan, and in thus doing he would open the way for the redemption from the disgrace of Adam’s failure and fall, of all those who would believe on him.?{2Red 15.1}[26]
§66 处于试验时期的天使曾被撒但欺骗，被他带领参与在天上反抗基督的大叛乱。他们没能经受住那临到他们的试验而堕落了。然后亚当照着上帝的形像受造，并接受试验。他具有得到完美发育的身体。他的一切才能都是和谐的。他所有的情感、言语和行动都完全符合他的创造主的旨意。上帝在为人类的幸福作了所有的准备并供应了他一切的需要之后，要考验他的忠诚。这对圣洁的夫妇如果顺从了，人类在一段时间后，就必与天使同等。由于亚当夏娃未能承受住这个考验，基督就提出自愿当作祭牲为人类献上。{2Red 15.2}[27]
§67 Angels on probation had been deceived by Satan, and had been led on by him in the great rebellion in Heaven against Christ. They failed to endure the test brought to bear upon them, and they fell. Adam was then created in the image of God and placed upon probation. He had a perfectly developed organism. All his faculties were harmonious. In all his emotions, words, and actions, there was a perfect conformity to the will of his Maker. After God had made every provision for the happiness of man, and had supplied his every want, he tested his loyalty. If the holy pair should be obedient, the race would, after a time, be made equal to the angels. As Adam and Eve failed to bear this test, Christ proposed to become a voluntary offering for man.?{2Red 15.2}[27]
§68 撒但知道基督既然真是上帝的儿子，世界的救赎主，那么主离开天上的王庭来到一个堕落的世界对他并没有什么好处。他害怕自己的权力从此以后要受到限制，他的阴谋诡计要被看穿而暴露，他对人的影响要被削弱。他怕他对世上各国的统治和控制会受到争议。他记得当他和因他虚谎的骗术而败坏的亚当夏娃被召到耶和华面前时，祂对他所说的话：“我又要叫你和女人彼此为仇；你的后裔和女人的后裔也彼此为仇。女人的后裔要伤你的头；你要伤他的脚跟”（创3:15）。这个宣判含有向人类发出的第一个福音的应许。{2Red 15.3}[28]
§69 Satan knew that if Christ was indeed the Son of God, the world’s Redeemer, it was for?no good to himself that the Lord had left the royal courts of Heaven to come to a fallen world. He feared that his own power was thenceforth to be limited, and that his deceptive wiles would be discerned and exposed, and his influence over man would be weakened. He feared that his dominion and control of the kingdoms of the world were to be contested. He remembered the words which Jehovah addressed to him when he was summoned into his presence with Adam and Eve, whom he had ruined by his lying deceptions, “I will put enmity between thee and the woman, and between thy seed and her seed. It shall bruise thy head, and thou shalt bruise his heel.” This declaration contained the first gospel promise to man.?{2Red 15.3}[28]
§70 但是当时所说的这些话，撒但并未充分地理解。他知道那些话包含了对他的咒诅，因为他引诱了这对圣洁的夫妇。而当基督在地上显现时，撒但害怕祂真是所应许来限制他权势并最终消灭他的那一位。{2Red 16.1}[29]
§71 But these words, at the time they were spoken, were not fully understood by Satan. He knew that they contained a curse for him, because he had seduced the holy pair. And when Christ was manifested on the earth, Satan feared that he was indeed the One promised who should limit his power, and finally destroy him.?{2Red 16.1}[29]
§72 撒但抱着特别的兴趣观望紧接着亚当堕落之后事态的发展，想要了解他的工作对上帝的国度有何影响，以及由于亚当的不顺从，主会如何处置他。上帝的儿子着手成为人类救赎主，使亚当与他的创造主有了一种新的关系。他虽然仍处于堕落之中，但一扇希望的门户向他敞开了。上帝的忿怒虽仍然笼罩着亚当，但是死刑的执行却延缓了，上帝的忿怒因着基督开始成为人类的救赎主这一工作而受到了抑制。基督要接受按理应当落到人类头上的上帝的忿怒。祂成为了人类的避难所，虽然人确实是罪犯，应遭受上帝的忿怒，然而凭着信靠基督，他就能够跑到上帝所预备的逃城而得以安全无恙。死亡之中仍有生命，只要人选择接受它。那位住在不能靠近的光中、圣洁无穷的上帝，再也不能与人交谈了。人类和他的创造主之间直接的来往也不复存在了。{2Red 16.2}[30]
§73 Satan had peculiar interest in watching the development of events immediately after the fall of Adam, to learn how his work had affected the kingdom of God, and what the Lord would do with Adam because of his disobedience. The Son of God, undertaking to become the Redeemer of the race, placed Adam in a new relation to his Creator. He was still fallen; but a door of hope was opened to him. The wrath of God still hung over Adam, but the execution of the sentence of death was delayed, and the indignation of God was restrained, because Christ had entered upon the work of becoming man’s?Redeemer. Christ was to take the wrath of God which in justice should fall upon man. He became a refuge for man, and, although man was indeed a criminal, deserving the wrath of God, yet he could, by faith in Christ, run into the refuge provided, and be safe. In the midst of death, there was life if man chose to accept it. The holy and infinite God, who dwelleth in light unapproachable, could no longer talk with man. No communication could now exist directly between man and his Maker.?{2Red 16.2}[30]
§74 上帝暂时不完全执行宣布在人类身上的死刑。撒但沾沾自喜，以为已永远破坏了天与地之间的链环。但在这一点上他犯了大错而且失望了。天父已经把世界交在祂儿子手里，让祂从亚当的失败和堕落所带来的咒诅和羞辱中施行救赎。人类现在惟有藉着基督才能接近上帝。也惟有藉着基督，主才会与人交通。{2Red 17.1}[31]
§75 God forbears, for a time, the full execution of the sentence of death pronounced upon man. Satan flattered himself that he had forever broken the link between Heaven and earth. But in this he was greatly mistaken and disappointed. The Father had given the world into the hands of his Son for him to redeem from the curse and the disgrace of Adam’s failure and fall. Through Christ alone can man now find access to God. And through Christ alone will the Lord hold communication with man.?{2Red 17.1}[31]
§76 基督自愿维护上帝律法的圣洁。祂为救赎人类所作的工作不是要废除律法中最小的要求，而是要拯救人类和维护祂天父律法的神圣要求和公义。祂为人类的罪献上自己为祭。基督的生活绝不降低半点祂天父律法的要求，而是藉着坚定地顺从其一切的律例和为违犯律法之人的罪受死，证实了律法的不变性。{2Red 17.2}[32]
§77 Christ volunteered to maintain and vindicate the holiness of the divine law. He was not to do away the smallest part of its claims in the work of redemption for man, but, in order to save man, and maintain the sacred claims and justice of his Father’s law, he gave himself a sacrifice for the guilt of man. Christ’s life did not, in a single instance, detract from the claims of his Father’s law, but, through firm obedience to all its precepts, and by dying for the sins of those who had transgressed it, he established it immutability.?{2Red 17.2}[32]
§78 亚当犯罪之后，撒但看出人类完全败亡了，陷入了悲惨的境地。人类与上帝的来往已被割断。撒但本来希望人类的境况要和堕落的天使一样，既反叛上帝就没有一线希望。他推论到上帝如果饶恕了祂所创造的犯罪的人类，那么祂也会饶恕他和他的天使，并悦纳他们。但他却大失所望了。{2Red 17.3}[33]
§79 After the transgression of Adam, Satan saw?that the ruin was complete. The human race was brought into a deplorable condition. Man was cut off from intercourse with God. It was Satan’s design that the state of man should be the same as that of the fallen angels, in rebellion against God, uncheered by a gleam of hope. He reasoned that if God pardoned sinful man whom he had created, he would also pardon him and his angels, and receive them into his favor. But he was disappointed.?{2Red 17.3}[33]
§80 上帝的圣子看出除了祂自己的膀臂之外没有可拯救堕落人类的，便决定帮助人类。祂任由堕落的天使在反叛中灭亡，但却伸出祂的手来援救将亡的人类。反叛的天使所受的待遇是按着他们在天上所充分享有的亮光和经验。堕落天使的首领撒但在天上曾居高位。他的尊荣仅次于基督。撒但和与他一同堕落的天使，明白上帝的品德，知道祂的良善、怜悯、智慧以及祂卓越的荣耀，这使得他们的罪不可饶恕。{2Red 18.1}[34]
§81 The divine Son of God saw that no arm but his own could save fallen man, and he determined to help man. He left the fallen angels to perish in their rebellion, but stretched forth his hand to rescue perishing man. The angels who were rebellious were dealt with according to the light and experience they had abundantly enjoyed in Heaven. Satan, the chief of the fallen angels, once had an exalted position in Heaven. He was next in honor to Christ. The knowledge which he, as well as the angels who fell with him, had of the character of God, of his goodness, his mercy, wisdom, and excellent glory, made their guilt unpardonable.?{2Red 18.1}[34]
§82 他们曾目睹和分享莫可言喻的天国荣耀，见过上帝的可畏威严，处身在这一切荣光之中，所以他们反叛衪是不可救药的。有关上帝的崇高大能，对于他们来说，不可能会有新的奇妙显示超过他们原来已经历过的。他们于莫可言宣的荣耀之处尚且反叛，就不可能处在更有利的环境之中了。没有什么能力和更高更深的无穷荣耀，能克服他们那些猜忌的怀疑和叛逆的怨言了。他们的罪恶和刑罚必须与他们在天庭所享有的崇高特权成正比。{2Red 18.2}[35]
§83 There was no possible hope for the redemption of those who had witnessed and enjoyed the inexpressible glory of Heaven, and had seen the terrible majesty of God, and, in presence of all this glory, had rebelled against him. There were no new and wonderful exhibitions of God’s exalted power that could impress them so deeply as those they had already experienced. If they could rebel in the very presence of glory inexpressible, they could not be placed in a more favorable condition to be proved. There was no reserve force of power, nor were?there any greater heights and depths of infinite glory to overpower their jealous doubts and rebellious murmuring. Their guilt and their punishment must be in proportion to their exalted privileges in the heavenly courts.?{2Red 18.2}[35]
§84 堕落的人类因着罪不再能把祈愿直接带到上帝面前，因为他违犯了上帝的律法，从而在圣洁的上帝和犯罪者之间筑起了一道无法逾越的屏障。但是已经制订了一个计划，让死刑落在一位代替者身上。根据救赎的计划，必须流血，因为人犯罪的后果就是死。奉献的祭牲是要预表基督。人类要从被杀的祭物身上立时看见上帝判决的应验：“你……必定死”。从祭物身上流出的血还表示赎罪。动物的血原无功劳可言，但祭牲所流的血乃是指出将来的一位救赎主，祂有一天要来到世上，为人类的罪而死。基督就是这样充分维护了祂天父的律法。{2Red 19.1}[36]
§85 Sacrificial Offerings
§86 Fallen man, because of his guilt, could no longer come directly before God with his supplications; for his transgression of the divine law had placed an impassable barrier between the holy God and the transgressor. But a plan was devised that the sentence of death should rest upon a substitute. In the plan of redemption there must be the shedding of blood, for death must come in consequence of man’s sin. The beasts for sacrificial offerings were to prefigure Christ. In the slain victim, man was to see the fulfillment for the time being of God’s word, “Ye shall surely die.” And the flowing of the blood from the victim would also signify an atonement. There was no virtue in the blood of animals; but the shedding of the blood of beasts was to point forward to a Redeemer who would one day come to the world and die for the sins of men. And thus Christ would fully vindicate his Father’s law.?{2Red 19.1}[36]
§87 撒但以强烈的兴趣关注着与献祭有关的每一事件。流祭牲的血所关联的虔诚和严肃性使他深感不安。对他来说，这种仪式披上了神秘的外衣。但他并不是一个愚笨的学者。他不久就得知这些祭礼预表将来为人类所做的赎罪。他看出这些祭物表示为罪而悔改。这与他的企图不符，他立刻开始在该隐的心上工作，带领他反抗那预表将要来到的一位救赎主的祭礼。{2Red 19.2}[37]
§88 Satan watched every event in regard to the sacrificial offerings with intense interest. The devotion and solemnity connected with the shedding of the blood of the victim caused him great uneasiness. To him, this ceremony was clothed with mystery; but he was not a dull scholar, and he soon learned that the sacrificial offerings typified some future atonement for?man. He saw that these offerings signified repentance for sin. This did not agree with his purposes, and he at once commenced to work upon the heart of Cain, to lead him to rebellion against the sacrificial offering which prefigured a Redeemer to come.?{2Red 19.2}[37]
§89 亚当为自己的罪忧伤并盼望藉着基督得救，证明他悔改了，他献祭的行为表明了他的悔改，这使撒但很失望。他希望永远使亚当在埋怨上帝和反叛祂的权威上与他联合。该隐和亚伯代表两大类人。亚伯作为祭司，以庄严的信心献上了他的供物。该隐愿意献上他地里的土产，却不肯把他的供物与动物的血相连。他内心不肯藉着献上动物的血来表明自己悔罪并且相信救主。他拒绝承认自己需要一位救赎主。这对他骄傲的心来说是依赖和屈辱。{2Red 20.1}[38]
§90 Adam’s repentance, evidenced by his sorrow for his transgression and his hope of salvation through Christ, shown by his works in the sacrifices offered, were a disappointment to Satan. He hoped forever to gain Adam to unite with him in murmuring against God, and in rebelling against his authority. Cain and Abel were representatives of the two great classes. Abel, as priest, in solemn faith offered his sacrifice. Cain was willing to offer the fruit of his ground, but refused to connect with his offering the blood of beasts. His heart refused to show his repentance for sin, and his faith in a Saviour, by offering the blood of beasts. He refused to acknowledge his need of a Redeemer. This, to his proud heart, was dependence and humiliation.?{2Red 20.1}[38]
§91 但亚伯却因着相信一位将来的救赎主，而献给上帝比该隐所献的更蒙悦纳的供物。他所献祭牲流出的血表示他是一个罪人，有罪恶需要除掉，他已痛悔并相信那将来伟大的祭牲之血的功效。撒但是不信、怨言和叛逆之父。他让该隐对于无辜的兄弟和上帝满怀疑惑恼恨，因为他的供物被拒绝了，而亚伯的供物却被接受了。他在狂怒之下杀了兄弟。{2Red 20.2}[39]
§92 But Abel, by faith in a future Redeemer, offered to God a more acceptable sacrifice than Cain. His offering the blood of beasts signified that he was a sinner, and had sins to put away, and that he was penitent and believed in the efficacy of the blood of the future great offering. Satan is the parent of unbelief, murmuring, and rebellion. He filled Cain with doubt and with madness against his innocent brother, and against God because his sacrifice was refused, and Abel’s was accepted. And he slew his brother in his insane madness.?{2Red 20.2}[39]
§93 献祭制度的设立是要藉着献上由祭物之血所预表的伟大牺牲，成为上帝饶恕人类的可靠保证。人类藉着这个仪式表示悔改、顺从并相信一位将要来的救赎主。该隐的供物之所以为上帝所厌恶，乃是因为他缺少了对上帝所命定之礼节的顺服。他认为他自己的计划，即只献地里的出产给上帝，要更为高贵，不像以祭牲之血为供物那样屈辱，因这祭牲是表明需要依靠另一位，从而表示他自己的软弱和罪恶。该隐藐视了那赎罪的宝血。{2Red 20.3}[40]
§94 The sacrificial offerings were instituted to be a standing pledge to man of God’s pardon?through the great offering to be made, typified by the blood of beasts. Through this ceremony man signified repentance, obedience, and faith in a Redeemer to come. That which made Cain’s offering offensive to God was his lack of submission and obedience to the ordinance of his appointment. He thought that his own plan, in offering to God merely the fruit of the ground, was nobler, and not as humiliating as the offering of the blood of beasts, which showed dependence upon another, thus expressing his own weakness and sinfulness. Cain slighted the blood of the atonement.?{2Red 20.3}[40]
§95 亚当既违犯了耶和华的律法，就向撒但打开了门户，使他在人类第一个家庭中插上了他的旗帜。这确实让他体会到了罪的工价就是死。撒但打算通过欺骗我们的始祖来得到伊甸园，但是他在这一点上失望了。他非但没有得着伊甸园，如今反而担心他会失去伊甸园之外他所声称的一切了。他很精明，能够探查出这些祭物的意义是要把人类指向一位救赎主，是一种暂时为堕落人类的罪恶所献的象征性赎罪仪式，向人类打开了一扇希望之门。{2Red 21.1}[41]
§96 Adam, in transgressing the law of Jehovah, had opened the door for Satan, who had planted his banner in the midst of the first family. He was made to feel, indeed, that the wages of sin was death. Satan designed to gain Eden by deceiving our first parents; but in this he was disappointed. Instead of securing to himself Eden, he now feared that he would lose all he had claimed out of Eden. His sagacity could trace the signification of these offerings, that they pointed man forward to a Redeemer, and, for the time being, were a typical atonement for the sin of fallen man, opening a door of hope to the race.?{2Red 21.1}[41]
§97 撒但对上帝的反叛是极其坚决的。他以一种值得用在更佳事业上的恒心和毅力工作，与上帝的国作战。{2Red 21.2}[42]
§98 The rebellion of Satan against God was most determined. He worked, in warring against the kingdom of God, with perseverance and fortitude worthy of a better cause.?{2Red 21.2}[42]
§99 食欲和情欲
§100 在挪亚的日子，世界曾因放纵口腹之欲和卑劣的情欲而败坏，以致上帝用洪水毁灭了地上的居民。当人又在地上增多起来的时候，纵饮醉酒扭曲了人的理性，为过分肉食和强化兽性情欲预备了道路。人们高抬自己反对天上的上帝；他们的才能和机会都用来荣耀自己而不是尊荣他们的创造主。撒但得以轻易进入人心。他孜孜不倦地研究圣经，比许多宗教教师更熟悉预言。他知道，为了他的利益他要清楚了解上帝已经启示的旨意，以便挫败无穷者的计划。所以不信之人研究起圣经来往往比一些自称受圣经指导的人更加殷勤。一些不敬虔的人查考圣经，为要熟悉圣经真理，充分掌握圣经似乎自相矛盾的论据。许多自称为基督徒的人因为疏于读经而对圣经如此无知，以致被那些扭曲神圣真理之人虚伪的推论所蒙蔽，使人转离上帝在祂圣言中的训诲。{2Red 21.3}[43]
§101 Appetite and Passion
§102 The world had become so corrupt through indulgence of appetite and debased passion in?the days of Noah that God destroyed its inhabitants by the waters of the flood. And as men again multiplied upon the earth, the indulgence in wine to intoxication, perverted the senses, and prepared the way for excessive meat-eating and the strengthening of the animal passions. Men lifted themselves up against the God of Heaven; and their faculties and opportunities were devoted to glorifying themselves rather than honoring their Creator. Satan found easy access to the hearts of men. He is a diligent student of the Bible, and is much better acquainted with the prophecies than many religious teachers. He knows that it is for his interest to keep well informed in the revealed purposes of God, that he may defeat the plans of the Infinite. So infidels frequently study the Scriptures more diligently than some who profess to be guided by them. Some of the ungodly search the Scriptures that they may become familiar with Bible truth, and furnish themselves with arguments to make it appear that the Bible contradicts itself. And many professed Christians are so ignorant of the word of God, through neglect of its study, that they are blinded by the deceptive reasoning of those who pervert sacred truth, that they may turn souls away from the counsel of God in his word.?{2Red 21.3}[43]
§103 撒但在象征性的祭祀中看出所盼望的一位救赎主要来救赎人类脱离他的控制。所以他就制定了很深的计划，要控制历代之人的心，蒙蔽他们对预言的理解力，好使人们在耶稣降临时不肯接受祂为他们的救主。{2Red 22.1}[44]
§104 Satan saw in the typical offerings an expected Redeemer who was to ransom man from his control. He laid his plans deep, to rule the hearts of men from generation to generation, and to blind their understanding of the prophecies, that when Jesus should come, the people would refuse to accept him as their Saviour.?{2Red 22.1}[44]
§105 上帝指派摩西带领祂的子民出离埃及为奴之地，好让他们可以奉献自己全心侍奉祂，并作祂特别的产业。摩西是他们看得见的领袖，而站在以色列大军之首的基督是他们看不见的领袖。他们如果能够始终认识到这一点，就不会在旷野以无理的怨言反叛和触怒上帝了。上帝对摩西说：“看哪，我差遣使者在你前面，在路上保护你，领你到我所预备的地方去。祂是奉我名来的，你们要在祂面前谨慎，听从祂的话，不可惹祂；因为祂必不赦免你们的过犯”（出23:20,21）。{2Red 22.2}[45]
§106 God appointed Moses to lead out his people?from their bondage in the land of Egypt, that they might consecrate themselves to serve him with perfect hearts, and be to him a peculiar treasure. Moses was their visible leader, while Christ stood at the head of the armies of Israel, their invisible leader. If they could have always realized this, they would not have rebelled, and provoked God in the wilderness by their unreasonable murmurings. God said to Moses, “Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions; for my name is in him.”?{2Red 22.2}[45]
§107 当基督作为引领守护的天使屈尊带领以色列大军穿过旷野进入迦南时，撒但被惹怒了，因为他感到他的势力不能那么有效地操控他们了。但是当他看到以色列军队极易受到影响并接受他的建议发动叛乱时，他就希望带领他们发怨言而犯罪，因这会使他们招致上帝的忿怒。当他看到人类屈从于他的势力，他便越发大胆地进行试探，鼓动他们行凶犯法。撒但藉着他的诡计，使每一个世代在在智力、体力和道德能力上更加软弱无力。这助长了他的劲头，以为当基督显现时，他可以在亲自攻击祂的战争中取胜。{2Red 23.1}[46]
§108 When Christ, as the guiding, guarding angel, condescended to lead the armies of Israel through the wilderness to Canaan, Satan was provoked, for he felt that his power could not so well control them. But as he saw that the armies of Israel were easily influenced and incited to rebellion by his suggestions, he hoped to lead them to murmuring and sin which would bring upon them the wrath of God. And as he saw that his power was submitted to by men, he became bold in his temptations, inciting them to crime and violence. Through Satan’s devices, each generation was becoming more feeble in physical, mental, and moral power. This gave him courage to think that he might succeed in his warfare against Christ in person when he should be manifested.?{2Red 23.1}[46]
§109 在亚当以后的每一个世代中，都有一些人抵挡撒但的诡计，作为高尚的代表屹然而立，表明人能够做什么和应该做什么，而基督则应与人的努力合作，帮助人战胜撒但的权势。以诺和以利亚恰当地代表了人类可以藉着信靠我们的主耶稣基督成为怎样的人。撒但极为烦恼，因为这些高尚圣洁的人在周围的道德败坏中纤尘不染，完善了公义的品格，被算为配得变化升天。他们既本着道德的能力以高尚的正直站立，胜过了撒但的试探，他就不能把他们带到死亡的权下。撒但曾因自己有能力用试探胜过摩西，损坏他光辉的品格，使他犯罪，在众民面前将属于上帝的荣耀归于他自己而夸胜。{2Red 23.2}[47]
§110 A few in every generation from Adam resisted his every artifice and stood forth as noble representatives of what it was in the power of man to do and to be, while Christ should?co-operate with human efforts, to help man in overcoming the power of Satan. Enoch and Elijah are the correct representatives of what the race might be through faith in our Lord Jesus Christ. Satan was greatly disturbed because these noble, holy men were untainted amid the moral pollution surrounding them, perfecting righteous characters, and accounted worthy for translation to Heaven. As they had stood forth in moral power, in noble uprightness, overcoming Satan’s temptations, he could not bring them under the dominion of death. He triumphed that he had power to overcome Moses with his temptations, and that he could mar his illustrious character and lead him to the sin of taking to himself glory before the people which belonged to God.?{2Red 23.2}[47]
§111 基督使摩西复活了，并把他带到天上。这使撒但十分生气。他控告上帝的儿子藉着抢夺坟墓这个他合法的掳物而侵入了他的领地。犹大论到摩西的复活时说：“天使长米迦勒为摩西的尸首与魔鬼争辩的时候，尚且不敢用毁谤的话罪责他，只说：“主责备你吧”（犹9）！{2Red 24.1}[48]
§112 Christ resurrected Moses, and took him to Heaven. This enraged Satan, and he accused the Son of God of invading his dominion by robbing the grave of his lawful prey. Jude says of the resurrection of Moses, “Yet Michael the archangel, when contending with the devil, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.”?{2Red 24.1}[48]
§113 当撒但成功地试探上帝所特别尊荣的人犯下严重的罪恶时，他便夸胜了，因为他已为自己赢得了一场伟大的胜利，并对基督的国度造成了损害。{2Red 24.2}[49]
§114 When Satan succeeds in tempting men whom God has especially honored to commit grievous sins, he triumphs; for he has gained to himself a great victory and has done harm to the kingdom of Christ.?{2Red 24.2}[49]
§115 基督的降生和生活
§116 基督降生时，撒但看见伯利恒平原被众多天使的卓越荣光所照亮。他听见他们唱：“在至高之处荣耀归于上帝，在地上平安喜悦归于人”（路2:14）。黑暗之君看到吃惊的牧羊人满心敬畏地注视着被照亮的平原。他们在眩目耀眼的荣光面前战惊不已，似乎出神入化了。这叛逆的魁首自己也因天使向牧羊人的宣告而颤抖。“不要害怕，我报给你们大喜的信息，是关乎万民的，因今天在大卫城里，为你们生了救主，就是主基督。”他在制定计划以败坏人类的事上取得了很大成功，于是他越发强势与胆大妄为。从亚当直到基督第一次显现，他已控制了人类的身心。但撒但如今要为他的国度和他的生命忧愁及惊慌了。{2Red 24.3}[50]
§117 Birth and Life of Christ
§118 At the birth of Christ, Satan saw the plains of Bethlehem illuminated with the brilliant glory?of a multitude of heavenly angels. He heard their song, “Glory to God in the highest, and on earth peace, good will toward men.” The prince of darkness saw the amazed shepherds filled with fear as they beheld the illuminated plains. They trembled before the exhibitions of bewildering glory which seemed to entrance their senses. The rebel chief himself trembled at the proclamation of the angel to the shepherds, “Fear not; for behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord.” He had met with good success in devising a plan to ruin men, and he had become bold and powerful. He had controlled the minds and bodies of men from Adam down to the first appearing of Christ. But now Satan was troubled and alarmed for his kingdom and his life.?{2Red 24.3}[50]
§119 撒但知道，天使向堕落的世界所宣告救主降临的歌声，以及对此重大事件所表现出的欢喜，对于他来说并不是好兆头。他心中就关于基督降世对于他国度的影响产生了不祥的预感。他对这是否是那要来争夺他的权势及推翻他的国度的一位怀有疑问。他从基督一出生就把祂当作竞争对手。他激起希律王的猜忌和嫉妒，暗示他的权力和他的王国要交给这位新王，意欲藉此除灭基督。撒但向希律灌输的这种情绪和惶恐，使他心神不宁。他鼓动希律败坏的心肠将伯利恒城里两岁以下的孩子尽都屠杀，妄想用此法将圣婴君王从地上成功除掉。{2Red 25.1}[51]
§120 The song of the heavenly messengers proclaiming the advent of the Saviour to a fallen world, and the joy expressed at this great event, Satan knew boded no good to himself. Dark forebodings were awakened in his mind as to the influence this advent to the world would have upon his kingdom. He queried if this was not the coming One who would contest his power and overthrow his kingdom. He looked upon Christ from his birth as his rival. He stirred the envy and jealousy of Herod to destroy Christ by insinuating to him that his power and his kingdom were to be given to this new king. Satan imbued Herod with the very feelings and fears that disturbed his own mind. He inspired the corrupt mind of Herod to slay all the children in Bethlehem who were two years old and under, which?plan he thought would succeed in ridding the earth of the infant king.?{2Red 25.1}[51]
§121 但是与他的计划相反，撒但看到一种更高的能力在运行。上帝的天使保护了圣婴救赎主的性命。约瑟在梦中得到警告要逃往埃及，好让他在异教之地为世界的救赎主找到一处避难之所。从婴儿到童年，从童年到成年，撒但一直追逐着祂，千方百计要引诱祂不忠于上帝，妄图用狡猾的试探制胜祂。基督纯洁无疵的童年、青年及成年，撒但都无法玷污，这使他大为恼怒。他所有试探的毒镖利剑落到上帝儿子身上，祂却毫发无伤。当他发现他的试探丝毫不能动摇基督转离忠贞，或者玷污这个年轻的加利利人无暇的纯正时，他困恼不已。他把这个年轻人看为他必须恐惧和害怕的一个仇敌。{2Red 26.1}[52]
§122 But against his plans, Satan sees a higher power at work. Angels of God protected the life of the infant Redeemer. Joseph was warned in a dream to flee into Egypt, that in a heathen land he might find an asylum for the world’s Redeemer. Satan followed him from infancy to childhood and from childhood to manhood, inventing means and ways to allure him from his allegiance to God, and overcome him with his subtle temptations. The unsullied purity of the childhood, youth, and manhood, of Christ which Satan could not taint, annoyed him exceedingly. All his darts and arrows of temptation fell harmless before the Son of God. And when he found that all his temptations prevailed nothing in moving Christ from the steadfast integrity, or in marring the spotless purity of the youthful Galilean, he was perplexed and enraged. He looked upon this youth as an enemy that he must dread and fear.?{2Red 26.1}[52]
§123 竟有一位行走在地上，用道德的力量抵御他所有的试探，抗拒他一切引诱祂犯罪的诱人贿赂，他在祂身上找不到一点机会使祂与上帝隔绝，这使魔王甚为恼火和愤怒。{2Red 26.2}[53]
§124 That there should be one who walked the earth with moral power to withstand all his temptations, who resisted all his attractive bribes to allure him to sin, and over whom he could obtain no advantage to separate from God, chafed and enraged his satanic majesty.?{2Red 26.2}[53]
§125 约翰带着以利亚的心志和能力，从事一项特别的工作，就是为世界的救赎主预备道路。他的童年、青年和成年时期都表现出坚定的品质和道德的力量。撒但无法动摇他的忠贞。当这位先知的声音从旷野传出，“预备主的道，修直祂的路”（可1:2）时，撒但就为他的国度担心。他感到这个在旷野中响起的号筒般的声音使他控制下的罪人发颤。他看到他在许多人身上的权势被打破了。罪恶的可憎性暴露出来，令人警觉。一些人藉着悔改己罪而得蒙上帝的眷爱并获得道德的力量去抵抗他的试探。{2Red 26.3}[54]
§126 The childhood, youth, and manhood of John, who came in the spirit and power of Elijah to do a special work in preparing the way for the world’s Redeemer, were marked with firmness and moral power. Satan could not move his integrity. When the voice of this prophet was heard in the wilderness, “Prepare ye the way of the Lord, make his paths straight,” Satan?was afraid for his kingdom. He felt that the voice, sounding forth in trumpet tones in the wilderness, caused sinners under his control to tremble. He saw that his power over many was broken. The sinfulness of sin was revealed in such a manner that men became alarmed; and some, by repentance of their sins, found the favor of God, and gained moral power to resist his temptations.?{2Red 26.3}[54]
§127 当基督现身，请约翰为祂施洗时，撒但也在场。他看见无云的晴空中电光闪射，听见耶和华威严的声音响彻天空，雷鸣般地在大地回响，宣告说：“这是我的爱子，我所喜悦的。”他看见天父的荣耀遮蔽了耶稣的形体，从而以无误的保证指出，群众中祂所承认的那一位就是祂的儿子。与这次施洗的场面有关的情形激起了撒但心中最强烈的仇恨。他确知除非他胜过基督，从今以后他的权势将受到限制。他知道，这来自上帝宝座的声音，表明天国与人类的交往比以前更加直接了。{2Red 27.1}[55]
§128 He was on the ground at the time when Christ presented himself to John for baptism. He heard the majestic voice resounding through Heaven and echoing through the earth like peals of thunder. He saw the lightnings flash from the cloudless heavens, and heard the fearful words from Jehovah, “This is my beloved Son, in whom I am well pleased.” He saw the brightness of the Father’s glory overshadowing the form of Jesus, thus pointing out in that crowd the One whom he acknowledged as his Son with unmistakable assurance. The circumstances connected with this baptismal scene had aroused the most intense hatred in the breast of Satan. He knew then for a certainty that unless he could overcome Christ, from thenceforth there would be a limitation of his power. He understood that the communication from the throne of God signified that Heaven was more directly accessible to man.?{2Red 27.1}[55]
§129 当撒但引诱人犯罪时，曾希望上帝对罪恶的憎恨会使祂与人类永远隔开，天与地之间的链结从此断裂。天开了，以及上帝对祂的儿子说话的声音，对撒但来说就像敲起了丧钟。他担心上帝现在要使人更加完全地与祂自己联合，并且赐给人能力胜过他的诡计。为此基督已离开天庭来到地上。撒但深知基督在天庭作为上帝的儿子、天父爱子的尊贵地位。基督竟离开天庭来到世界作一个人，这使撒但为自己的安全满心忧惧。他无法理解这个为堕落的人类所作伟大牺牲的奥秘。他知道天国的价值远超过堕落人类所期许和评估的。他知道世上最昂贵的珍宝也不足与它的价值相比。他既因反叛已失去天国所有的财富和纯洁的荣耀，就决心施行报复，使尽可能多的人低估天国的价值，迷恋属世的财富。{2Red 27.2}[56]
§130 As Satan had led man to sin, he had hoped that God’s abhorrence of sin would forever separate him from man, and break the connecting link between Heaven and earth. The opening heavens, in connection with the voice of God addressing his Son, was like a death-knell to Satan. He feared that God was now to unite man more?fully to himself, and give power to overcome his devices. And for this purpose Christ had come from the royal courts to the earth. Satan was well acquainted with the position of honor Christ had held in Heaven as the Son of God, the beloved of the Father. And that he should leave Heaven, and come to this world as a man, filled him with apprehension for his safety. He could not comprehend the mystery of this great sacrifice for the benefit of fallen man. He knew that the value of Heaven far exceeded the anticipation and appreciation of fallen man. The most costly treasures of the world, he knew, would not compare with its worth. As he had lost through his rebellion all the riches and pure glories of Heaven, he was determined to be revenged by causing as many as he could to undervalue Heaven, and to place their affections upon earthly treasures.?{2Red 27.2}[56]
§131 撒但自私的心无法理解，竟存在着对受骗人类如此伟大的仁爱与慈怜，以致使天上的大君离开祂的家而来到一个被罪恶污损，被咒诅摧残的世界。他知道人类所没有的永恒财富不可估量的价值。他曾体验过天上居所那纯洁的满足、平安、尊贵的圣洁和纯粹的喜乐。他体验过在他反叛以前为上帝所完全悦纳的满足。也曾一度充分欣赏那环绕天父的荣耀，知道祂的能力是无限的。{2Red 28.1}[57]
§132 It was incomprehensible to the selfish soul of Satan that there could exist benevolence and love for the deceived race so great as to induce the Prince of Heaven to leave his home and come to a world marred with sin and seared with the curse. He had knowledge of the inestimable value of eternal riches that man had not. He had experienced the pure contentment, the peace, exalted holiness, and unalloyed joys of the heavenly abode. He had realized, before his rebellion, the satisfaction of the full approval of God. He had once a full appreciation of the glory that enshrouded the Father, and knew that there was no limit to his power.?{2Red 28.1}[57]
§133 撒但知道他所失去的是什么。他开始担心他对这个世界的统治要受到挑战，他的权利要受到争议，他的权势要被打破。他从预言中得知将有一位救主。祂的国并不是建立在属世的战功上，也不带有世俗的尊荣与炫耀。他知道古时的预言说天上的大君要在他自称为领土的地上建立一个国度。这个国度将包括世上所有的王国，他的权势和荣耀将要结束。他要得到把罪孽引进世界，把不幸带给人类的报应。他知道自己的成败完全取决于他能否在旷野中用试探战胜基督。他要千方百计以强烈的试探引诱基督离开祂的忠贞。{2Red 28.2}[58]
§134 Satan knew what he had lost. He now feared that his empire over the world was to be contested, his right disputed, and his power broken.?He knew, through prophecy, that a Saviour was predicted and that his kingdom would not be established in earthly triumph and with worldly honor and display. He knew that ancient prophecies foretold a kingdom to be established by the Prince of Heaven upon the earth, which he claimed as his dominion. This kingdom would embrace all the kingdoms of the world, and then his power and his glory would cease and he would receive his retribution for the sins he had introduced into the world, and for the misery he had brought upon man. He knew that everything which concerned his prosperity was pending upon his success or failure in overcoming Christ with his temptations in the wilderness. He brought to bear upon Christ every artifice and force of his powerful temptations to allure him from his allegiance.?{2Red 28.2}[58]
§135 人类不可能了解撒但的试探对上帝儿子的分量。那在日常生活中所如此折磨人，使人难以抵抗和胜过的每一试探，都加在了上帝儿子身上，其程度要严重得多，与祂的品格同堕落人类比较的优越度成正比例。{2Red 29.1}[59]
§136 It is impossible for man to know the strength of Satan’s temptations to the Son of God. Every temptation that seems so afflicting to man in his daily life, so difficult to resist and overcome, was brought to bear upon the Son of God in as much greater degree as his excellence of character was superior to that of fallen man.?{2Red 29.1}[59]
§137 基督曾凡事受过试探，与我们一样。祂代表人类经受了上帝最严峻的考验。祂遭遇了撒但最强大的力量，为人类受了撒但最狡诈的试探并得了胜。当人倚靠耶稣——那位无穷的得胜者时，他受试探就不可能超过他所能承受的。{2Red 29.2}[60]
§138 Christ was tempted in all points like as we are. As man’s representative, he stood the closest test and proving of God. He met the strongest force of Satan. His most wily temptations Christ has tested and conquered in behalf of man. It is impossible for man to be tempted above what he is able to bear while he relies upon Jesus, the infinite Conqueror.?{2Red 29.2}[60]
§139 基督在旷野里受撒但试探时的处境，比不上亚当在伊甸园受试探时有利。上帝的儿子虚已所取的人性，是在人类离开伊甸园原先纯洁正直的状态四千年之后。历代以来，罪在人类身上留下了可怕的印记。全人类在体力、智力和道德力上，已大为退化。{2Red 30.1}[61]
§140 The Temptation
§141 In the desolate wilderness, Christ was not in so favorable a position to endure the temptations of Satan as was Adam when he was tempted in Eden. The Son of God humbled himself, and took man’s nature, after the race had wandered four thousand years from Eden, and from their original state of purity and uprightness. Sin had been making its terrible marks upon the race for ages; and physical, mental, and moral degeneracy prevailed throughout the human family.?{2Red 30.1}[61]
§142 亚当在伊甸园受到试探者袭击的时候，他还没有被罪所污染。他在上帝面前是健全的。他所有器官和功能都是均衡发展，和谐匀称的。{2Red 30.2}[62]
§143 When Adam was assailed by the tempter in Eden, he was without the taint of sin. He stood before God in the strength of perfect manhood. All the organs and faculties of his being were equally developed, and harmoniously balanced.?{2Red 30.2}[62]
§144 基督在旷野受试探，处在亚当的位置，承受其曾失败了的考验。亚当离开光明家园四千年后，基督为罪人取得了胜利。人类离开上帝的面以来，一代一代离亚当原来在伊甸园中所拥有的纯洁、智慧和知识越来越远。基督来到地上帮助世人的时候，承受了他们的罪孽和软弱。祂为了人的益处，要带着堕落人类的软弱，在人类所要遭遇的各个方面，经受撒但的试探。{2Red 30.3}[63]
§145 Christ, in the wilderness of temptation, stood in Adam’s place to bear the test he failed to endure. Here Christ overcame in the sinner’s behalf, four thousand years after Adam turned his back upon the light of his home. Separated from the presence of God, the human family had been departing, each successive generation, farther from the original purity, wisdom, and knowledge, which Adam possessed in Eden. Christ bore the sins and infirmities of the race as they existed when he came to the earth to help man. In behalf of the race, with the weaknesses of fallen man upon him, he was to stand the temptations of Satan upon all points on which man could be assailed.?{2Red 30.3}[63]
§146 起初，亚当周围有他心中所愿的一切；凡其所需，一无缺乏。荣耀的伊甸园中，没有罪恶和败坏的痕迹。上帝的使者与这对圣洁的夫妇毫无拘束地亲切交谈。天空中幸福的鸟儿以自由欢快的歌声赞美他们的创造主。温顺的动物在亚当和夏娃周围快乐地玩耍，服从他们的吩咐。亚当具有完美的人格，是创造主的杰作。他有上帝的形像，只比天使略低一筹。{2Red 30.4}[64]
§147 Adam was surrounded with everything his heart could wish. Every want was supplied. There was no sin, and no signs of decay in glorious?Eden. Angels of God conversed freely and lovingly with the holy pair. The happy songsters carolled forth their free, joyous songs of praise to their Creator. The peaceful beasts in happy innocence played around Adam and Eve, obedient to their word. Adam was in the perfection of manhood, the noblest of the Creator’s works. He was in the image of God, but a little lower than the angels.?{2Red 30.4}[64]
§148 当第二个亚当来到阴郁的旷野，与撒但孤军奋战时，情况是何等地不同啊！人类堕落以后，身材和体力不断退化，道德力的削弱一直延续到基督降世。为了拯救堕落的人类，基督必须设身处地接触人类。祂取了人性，带着人类软弱和退化的状况。祂是无罪的，却为我们的缘故成为罪。祂虚己降至人类祸患的最低处，以便接触人类，把人类从罪的堕落中拉上来。{2Red 31.1}[65]
§149 What a contrast the second Adam presented as he entered the gloomy wilderness to cope with Satan single-handed. Since the fall, the race had been decreasing in size and physical strength, and sinking lower in the scale of moral worth, up to the period of Christ’s advent to the earth. In order to elevate fallen man, Christ must reach him where he was. He took human nature, and bore the infirmities and degeneracy of the race. He who knew no sin became sin for us. He humiliated himself to the lowest depths of human woe, that he might be qualified to reach man, and bring him up from the degradation in which sin had plunged him.?{2Red 31.1}[65]
§150 “原来那为万物所属、为万物所本的，要领许多的儿子进荣耀里去，使救他们的元帅因受苦难得以完全，本是合宜的”（来2:10）。{2Red 31.2}[66]
§151 “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.”?{2Red 31.2}[66]
§152 “祂既得以完全，就为凡顺从祂的人成了永远得救的根源。”{2Red 31.3}[67]
§153 “And being made perfect, he became the author of eternal salvation unto all them that obey him.”?{2Red 31.3}[67]
§154 “所以，祂凡事该与祂的弟兄相同，为要在上帝的事上成为慈悲忠信的大祭司，为百姓的罪献上挽回祭。祂自己既然被试探而受苦，就能搭救被试探的人”（来5:9；2:17, 18）。{2Red 31.4}[68]
§155 “Wherefore in all things it behooved him to to be made like unto his brethren; that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath?suffered, being tempted, he is able to succor them that are tempted.”?{2Red 31.4}[68]
§156 “因我们的大祭司并非不能体恤我们的软弱，祂也曾凡事受过试探，与我们一样，只是祂没有犯罪”（来4:15）。{2Red 32.1}[69]
§157 “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.”?{2Red 32.1}[69]
§158 撒但从起初反叛以来，一直与上帝的政权为敌。在伊甸园里，他成功地引诱了亚当和夏娃，将罪恶引进世界。这就使得大仇敌更加胆大妄为了。他向天使吹嘘说，当基督取了人性显现时，要比他更软弱。所以他能靠着自己的力量战胜祂。他很得意伊甸园中的亚当和夏娃在他迎合他们的食欲时没能抵挡他的暗示。他也用同样的方法制胜了上古世界的居民，使他们放纵贪婪的食欲和败坏的情欲。他又藉着满足食欲倾覆了以色列人。他夸口说，就是那与摩西和约书亚同在的上帝儿子，也无法抗拒他的能力，未能带领祂所喜悦的选民进入迦南，因为几乎所有离开埃及的人都死在旷野之中了。甚至谦和的摩西也受到试探将上帝的荣耀归给自己。撒但曾引诱上帝所特别眷爱的大卫和所罗门放纵食欲和情欲，招致上帝的不悦。他夸口说自己定能挫败上帝藉着耶稣基督拯救人类的目的。{2Red 32.2}[70]
§159 Satan had been at war with the government of God, since he first rebelled. His success in tempting Adam and Eve in Eden, and introducing sin into the world, had emboldened this arch foe; and he had proudly boasted to the heavenly angels that when Christ should appear, taking man’s nature, he would be weaker than himself, and that he would overcome him by his power. He exulted that Adam and Eve in Eden could not resist his insinuations when he appealed to their appetite. The inhabitants of the old world he overcame in the same manner, through the indulgence of lustful appetite and corrupt passions. Through the gratification of appetite, he had overthrown the Israelites. He boasted that the Son of God himself, who was with Moses and Joshua, was not able to resist his power, and lead the favored people of his choice to Canaan; for nearly all who left Egypt died in the wilderness; also, that he had tempted the meek man, Moses, to take to himself glory which God claimed. David and Solomon, who had been especially favored of God, he had induced, through the indulgence of appetite and passion, to incur God’s displeasure. And he boasted that he could yet succeed in thwarting the purpose of God in the salvation of man through Jesus Christ.?{2Red 32.2}[70]
§160 基督在旷野受试探的时候曾禁食四十天。摩西在特殊情况下也曾这样长时间禁食。但他没有感到饥饿的痛苦，也没有像上帝的儿子那样受到强悍狡诈仇敌的诱惑与骚扰。摩西曾蒙提拔超越了人性，他身处上帝的荣耀中，得到特别的支持。{2Red 32.3}[71]
§161 In the wilderness of temptation, Christ was without food forty days. Moses had, on especial occasions, been thus long without food. But he?felt not the pangs of hunger. He was not tempted and harassed by a vile and powerful foe, as was the Son of God. He was elevated above the human, and especially sustained by the glory of God which enshrouded him.?{2Red 32.3}[71]
§162 撒但成功地欺骗了上帝的使者，并且诱使高贵的亚当堕落了。现在他认为自己同样也能够战胜屈尊降卑的基督。他得意地看着试探的结果，四千年来人们不断违犯上帝的律法，罪恶有增无已。他已毁掉了我们的始祖，把罪恶和死亡带进世界。历代以来，他大批毁灭各个国家、各个阶层的人。他利用自己的能力控制了许多城市和国家，直到他们的罪恶激起上帝的忿怒，遭到火灾、水灾、地震、刀剑、饥荒、瘟疫而毁灭。他不息不倦地精心控制人的食欲，煽动并加强人的情欲到十分可怕的程度，以致在他们身上毁损甚至完全抹去了上帝的形像。人身体和道德上的尊严已大大被毁，与伊甸园中尊贵的亚当相比，他们在品格和身体的完全上实在是望尘莫及。{2Red 33.1}[72]
§163 Satan had succeeded so well in deceiving the angels of God, and in ruining noble Adam, that he thought he should be successful in overcoming Christ in his humiliation. He looked with pleased exultation upon the result of his temptations, and the increase of sin in the continued transgression of God’s law, for more than four thousand years. He had worked the ruin of our first parents, and brought sin and death into the world, and led to ruin multitudes of all ages, countries, and classes. By his power, he had controlled cities and nations, until their sin provoked the wrath of God to destroy them by fire, water, earthquakes, sword, famine, and pestilence. By his subtility and untiring efforts, he had controlled the appetite, and excited and strengthened the passions, to so fearful a degree that he had defaced, and almost obliterated, the image of God in man. His physical and moral dignity were in so great a degree destroyed that he bore but a faint resemblance in character, and noble perfection of form, to the dignified Adam in Eden.?{2Red 33.1}[72]
§164 基督第一次降临的时候，撒但已经使人类丧失了当初的高贵和纯洁。纯金般的品格因罪而黯然失色。他把伊甸园中上帝创造为王的人类变成了地上的奴隶，在罪恶的咒诅之下呻吟。上帝赐给圣洁的亚当作为衣袍的荣光，在他犯罪之后消失了。上帝的荣光不能遮盖罪恶和悖逆。亚当的后裔不再享有健康和大量的福气，反而要遭遇贫穷、疾病和各样的痛苦。{2Red 33.2}[73]
§165 At the first advent of Christ, Satan had brought man down from his original, exalted purity, and had dimmed that golden character with sin. The man whom God had created a sovereign in Eden, he had transformed into a slave in the earth groaning under the curse of sin. The halo of glory, which God had given holy Adam to cover him as a garment, departed from him after his?transgression. The light of God’s glory could not cover disobedience and sin. In the place of health and plenitude of blessings, poverty, sickness, and suffering of every type, were to be the portion of the children of Adam.?{2Red 33.2}[73]
§166 撒但用欺骗的手法，引诱人们以虚妄的哲学，怀疑乃至不相信上帝的启示和祂的存在。撒但面前是一个道德败坏的世界，以及因犯罪而招惹上帝震怒与惩罚的人类。他幸灾乐祸，很得意自己能成功地遮暗了许多人的道路，引诱他们违犯上帝的律法。他给罪恶披上了一件迷人的外衣，诱使许多人灭亡。{2Red 34.1}[74]
§167 Satan had, through his seductive power, led men to vain philosophy, to question, and finally disbelieve, the divine revelation, and the existence of God. He looked abroad upon a world of moral wretchedness, and a race exposed to the wrath of a sin-avenging God, with fiendish triumph that he had been so successful in darkening the pathway of so many, and had led them to transgress the law of God. He clothed sin with pleasing attractions, to secure the ruin of many.?{2Red 34.1}[74]
§168 然而撒但欺骗人类最成功的策略，就是掩盖自己的真实意图和真面目，把自己装扮成人类的朋友和恩人。他用悦人的无稽之谈讨好人类，告诉他们根本不存在叛逆的魁首，也不需要防备致命的仇敌，魔鬼完全是虚构出来的。他就这样隐瞒了自己的存在，使成千上万的人落在他的控制之下。他现在正在欺骗许多人，正如他当初试图欺骗基督那样，说自己是一个从天而降的天使，为人类作善事。许多人因罪而盲目，看不透撒但的诡计，竟把他当作天使尊敬，而他却给他们带来永远的灭亡。{2Red 34.2}[75]
§169 But his most successful scheme in deceiving man has been to conceal his real purposes and his true character, by representing himself to be man’s friend—a benefactor of the race. He flatters men with the pleasing fable that there is no rebellious foe, no deadly enemy that they need to guard against, and that the existence of a personal devil is all a fiction; and while he thus hides his existence, he is gathering thousands under his control. He is deceiving many, as he tried to deceive Christ, telling them that he is an angel from Heaven, doing a good work for humanity. And the masses are so blinded by sin that they cannot discern the devices of Satan, and they honor him as they would a heavenly angel while he is working their eternal ruin.?{2Red 34.2}[75]
§170 基督来到世上要除灭撒但，救赎被撒但权势所奴役的人。祂要用自己胜利的人生为人类树立一个可资效法的榜样，从而战胜撒但的试探。基督一进入旷野受试探，祂的面貌就发生了变化。不久前，天在祂面前开了的时候，上帝宝座的荣光曾照耀在祂脸上，天父的声音曾承认祂是上帝的儿子，是祂父所喜悦的。现在荣光消失了，世界的罪担压在祂的心头。祂脸上流露出一种难以形容的忧伤。这种剧烈的痛苦是堕落的人类从来没有感受过的。祂还体验到席卷整个世界之祸患的狂澜。祂意识到放纵了的食欲和不圣洁情欲控制着世界，给人们带来无法形容的痛苦。自从亚当犯罪以来，食欲的放纵一代一代地增强，直到人类的道德力量变得非常薄弱，靠自己的力量无法取胜。基督要为人类战胜食欲，在这方面经受最强烈的试验。祂要独自走上遭受试探之路，孤军奋战，必没有一个人来帮助他，也没有人安慰或支持祂。祂要独自与黑暗的势力短兵相接。{2Red 34.3}[76]
§171 Christ had entered the world as Satan’s destroyer, and the Redeemer of the captives?bound?by his power. He would leave an example in his own victorious life for man to follow, and thus overcome the temptations of Satan. As?soon as Christ entered the wilderness of temptation, his visage changed. The glory and splendor which were reflected from the throne of God and his countenance, when the heavens opened before him, and the Father’s voice acknowledged him as his Son in whom he was well pleased, were now gone. The weight of the sins of the world was pressing his soul, and his countenance expressed unutterable sorrow, a depth of anguish that fallen man had never realized. He felt the overwhelming tide of woe that deluged the world. He realized the strength of indulged appetite and unholy passion, which controlled the world, and had brought upon man inexpressible suffering. The indulgence of appetite had been increasing and strengthening with every successive generation since Adam’s transgression, until the race was so feeble in moral power that they could not overcome in their own strength. Christ, in behalf of the race, was to overcome appetite, by standing the most powerful test upon this point. He was to tread the path of temptation alone, and there must be none to help him—none to comfort or uphold him. Alone he was to wrestle with the powers of darkness.?{2Red 34.3}[76]
§172 人类靠着自己的力量，不可能抵御撒但试探的势力。所以耶稣自愿为人担负起这项工作和任务，为人战胜食欲的力量。祂必须为人类表现出克己、恒忍和坚定的原则，克服饥饿所带来的强烈痛苦。祂必须显示出一种控制的能力，强过饥饿甚至死亡。{2Red 35.1}[77]
§173 As in his human strength man could not resist the power of Satan’s temptations, Jesus volunteered to undertake the work, and to bear the burden for man, and overcome the power of appetite in his behalf. In man’s behalf, he must show self-denial, perseverance, and firmness of principle, paramount to the gnawing pangs of hunger. He must show a power of control stronger than hunger and even death.?{2Red 35.1}[77]
§174 基督忍受食欲的试探时，并不像亚当那样处身于美丽的伊甸园里，眼前的万物充满了上帝的慈爱和光明。祂身处荒凉的旷野，周围都是野兽。身边的一切令人望而生厌。祂在这种环境里禁食了四十昼夜，“那些日子没有吃什么”（路4:2）。祂因长时间禁食而变得消瘦，感受到最强烈的饥饿。祂的面貌确实比世人更加憔悴。{2Red 35.2}[78]
§175 When Christ bore the test of temptation upon the point of appetite, he did not stand in beautiful?Eden, as did Adam, with the light and love of God seen in everything his eye rested upon; but he was in a barren, desolate wilderness, surrounded with wild beasts. Everything around him was repulsive. With these surroundings, he fasted forty days and forty nights, “and in those days he did eat nothing.” He was emaciated through long fasting, and felt the keenest sense of hunger. His visage was indeed marred more than the sons of men.?{2Red 35.2}[78]
§176 基督就这样开始了斗争的生涯，要胜过强敌，经受亚当所失败了的试验，藉着战胜撒但来打破他的权势，救赎人类摆脱堕落的耻辱。{2Red 36.1}[79]
§177 Christ thus entered upon his life of conflict to overcome the mighty foe, in bearing the very test which Adam failed to endure, that, through successful conflict, he might break the power of Satan, and redeem the race from the disgrace of the fall.?{2Red 36.1}[79]
§178 亚当屈服于食欲的势力，造成了全人类的沦丧。结合了神人两性的救赎主，站在亚当的位置上，忍受了将近六周的可怕禁食。这次禁食的长度，最有力地证明了下贱食欲的罪大恶极，及其对人类的控制力。{2Red 36.2}[80]
§179 All was lost when Adam yielded to the power of appetite. The Redeemer, in whom both the human and the divine were united, stood in Adam’s place, and endured a terrible fast of nearly six weeks. The length of this fast is the strongest evidence of the great sinfulness of debased appetite, and the power it has upon the human family.?{2Red 36.2}[80]
§180 基督的人性能够接触人类不幸的最深处，体验到堕落人类的软弱和需要。同时祂的神性握住了永生的上帝。祂担当了人类的过犯，并不是让他们继续违犯上帝的律法。基督用自己所受的苦难偿付了人类欠上帝律法的债。基督的试炼和痛苦是要使人认识到自己违犯上帝律法的大罪，使他们悔改并顺从这律法，并藉着顺从而得蒙上帝的悦纳。祂愿意将祂的公义赐给人，从而提高他们在上帝眼前的道德价值，使他们遵守上帝律法的努力得蒙悦纳。基督的工作就是藉着祂的人性使人与上帝和好，藉着祂的神性使上帝与人和好。{2Red 36.3}[81]
§181 The humanity of Christ reached to the very depths of human wretchedness, and identified itself with the weaknesses and necessities of fallen man, while his divine nature grasped the Eternal. His work in bearing the guilt of man’s transgression was not to give him license to continue to violate the law of God; for transgression made man a debtor to the law, and Christ himself was paying this debt by his own suffering. The trials and sufferings of Christ were to impress man with a sense of his great sin in breaking the law of God, and to bring him to repentance?and obedience to that law, and through obedience to acceptance with God. He would impute his righteousness to man, and so raise him in moral value with God that his efforts to keep the divine law would be acceptable. Christ’s work was to reconcile man to God through his human nature, and God to man through his divine nature.?{2Red 36.3}[81]
§182 基督在旷野里长时间的禁食一开始，撒但就着手进行试探。他披着光明的外衣来到基督身旁，说自己是从上帝宝座那来的天使，奉命带给祂慈悲和怜悯的信息，以解除祂的痛苦。他试图让基督相信，上帝并没有要祂经受祂所预期的克己和苦难。他假冒奉差遣从天上传信给祂说，上帝只打算证实祂乐意受苦就行了。{2Red 37.1}[82]
§183 As soon as the long fast of Christ commenced, Satan was at hand with his temptations. He came to Christ, enshrouded in light, claiming to be one of the angels from the throne of God, sent upon an errand of mercy to sympathize with him, and to relieve him of his suffering condition. He tried to make Christ believe that God did not require him to pass through the self-denial and sufferings he anticipated; that he had been sent from Heaven to bear to him the message, that God only designed to prove his willingness to endure.?{2Red 37.1}[82]
§184 撒但告诉基督，祂只须站在血染的道路上，并不需要行走。祂只要像亚伯拉罕那样证明自己完全顺从就可以了。他声称自己就是那位阻止亚伯拉罕伸手杀以撒的天使，现在他来救祂的命。祂不必忍受痛苦的饥饿和死亡。他愿意帮助祂，分担祂救恩计划的工作。{2Red 37.2}[83]
§185 Satan told Christ that he was to set his feet in the blood-stained path, but not to travel it, that, like Abraham, he was tested to show his perfect obedience. He also stated that he was the angel that stayed the hand of Abraham as the knife was raised to slay Isaac, and he had now come to save his life; that it was not necessary for him to endure this painful hunger and death from starvation; and that he would help him bear the work in the plan of salvation.?{2Red 37.2}[83]
§186 上帝的儿子拒绝了这一切狡猾的试探。祂在精义和字句上不折不扣地坚决实施祂救赎堕落人类的计划。撒但千方百计诱惑基督落入圈套，以便制胜祂。一种试探失败了，他就尝试另一样。他自信能取得成功，因为基督已降卑成为一个人。他自认为冒充天上的使者不会被认出来。他装作怀疑基督的神性，因为祂的面容消瘦，处身于恶劣的环境之中。{2Red 37.3}[84]
§187 The Son of God turned from all these artful temptations, and was steadfast in his purpose to carry out in every particular, in the spirit and in the very letter, the plan which had been devised for the redemption of the fallen race. But Satan had manifold temptations prepared to?ensnare Christ, and obtain advantage of him; if he failed in one temptation, he would try another. He thought he would succeed, because Christ had humbled himself as a man. He flattered himself that his assumed character, as one of the heavenly angels, could not be discerned. He feigned to doubt the divinity of Christ, because of his emaciated appearance and unpleasant surroundings.?{2Red 37.3}[84]
§188 基督知道自己取了人性就不会有天使的外貌。撒但说，如果祂真是上帝的儿子，就当证明自己高贵的身份。他用食欲的试探接近基督。他在这点上已经战胜了亚当，控制了他的后裔，使他们因放纵食欲而得罪上帝。后来他们罪恶滔天，上帝就用洪水把他们从地上消灭了。{2Red 38.1}[85]
§189 Christ knew that, in taking the nature of man, he would not be equal, in appearance, to the angels of Heaven. Satan urged that, if he was indeed the Son of God, he should give him evidence of his exalted character. He approached Christ with temptations upon appetite. He had overcome Adam upon this point, and he had controlled his descendants, and through indulgence of appetite, had led them to provoke God by iniquity, until their crimes were so great that the Lord destroyed them from off the earth by the waters of the flood.?{2Red 38.1}[85]
§190 以色列人在撒但的直接诱惑下让食欲控制了理智。他们因放纵而犯下了严重的罪，激怒了上帝，以致倒毙在旷野之中。撒但认为用这个试探一定能战胜基督。他告诉基督，有一位崇高的天使被赶到了地上，祂的外貌表明祂不是天上的君王，而是堕落的天使，所以祂看上去既憔悴又忧伤。{2Red 38.2}[86]
§191 Under Satan’s direct temptations, the children of Israel suffered appetite to control reason, and they were, through indulgence, led to commit grievous sins which awakened the wrath of God against them, and they fell in the wilderness. He thought that he should be successful in overcoming Christ with the same temptation. Satan told Christ, that one of the exalted angels had been exiled to the earth, that his appearance indicated that, instead of his being the king of Heaven, he was the angel fallen, and that this explained his emaciated and distressed appearance.?{2Red 38.2}[86]
§192 然后撒但让基督注意他诱人的外表。他身着光明的衣袍，大有能力。他声称自己是直接从上帝宝座而来的使者，说自己有权要求基督证明祂是上帝的儿子。他设法让上帝的儿子不相信祂受洗时天上对祂所宣布的话。他决心战胜基督，以挽救自己的国度和性命。他对基督的第一个试探是食欲，他在这一点上几乎完全控制了世界。他的试探也是针对基督当时的处境，这使得基督几乎难以抵挡食欲方面的试探。{2Red 38.3}[87]
§193 He then called the attention of Christ to his own attractive appearance, clothed with light and strong in power. He claimed to be a messenger?direct from the throne of Heaven, and asserted that he had a right to demand of Christ evidences of his being the Son of God. Satan would fain disbelieve, if he could, the words that came from Heaven to the Son of God at his baptism. He determined to overcome Christ, and, if possible, make his own kingdom and life secure. His first temptation to Christ was upon appetite. He had, upon this point, almost entire control of the world, and his temptations were so adapted to the circumstances and surroundings of Christ, that his temptations upon appetite were almost overpowering.?{2Red 38.3}[87]
§194 基督本可以为自己行个神迹，但这不符合救恩的计划。基督一生所行的众多神迹，表明祂行神迹的能力都是为了受苦的人类。祂曾藉一个怜悯的神迹用五饼二鱼使五千人吃饱。所以祂完全有能力施行神迹，以解除自己的饥饿。撒但自以为能使基督怀疑祂受洗时从天上传来的话。如果他能引诱祂怀疑自己上帝儿子的身份，和祂父话语的真实性，他就取得了巨大的胜利。{2Red 39.1}[88]
§195 Christ could have worked a miracle in his own behalf; but this would not have been in accordance with the plan of salvation. The many miracles in the life of Christ show his power to work miracles for the benefit of suffering humanity. By a miracle of mercy, he fed five thousand at once with five loaves and two small fishes. Therefore he had the power to work a miracle, and satisfy his own hunger. Satan flattered himself that he could lead Christ to doubt the words spoken from Heaven at his baptism. If he could tempt him to question his sonship, and doubt the truth of the word spoken by his Father, he would gain a great victory.?{2Red 39.1}[88]
§196 撒但看见基督在荒凉的旷野，孤单一人，没有食物，正在遭受痛苦。周围的环境极其悲凉，令人望而生厌。撒但暗示基督：上帝不会让祂的儿子处在这种缺乏和痛苦的状况中。他想动摇基督对祂父的信心，的确是天父让基督来这人迹罕至的旷野受苦受难的。撒但希望基督心中对天父的爱产生怀疑，在绝望与极度的饥饿下为自己施展神能，摆脱天父的掌管。这对基督而言真是一个试探。但祂没有片刻怀存这个试探。尽管基督似乎被这难以形容的痛苦所压倒，但祂一刻也没有怀疑天父的爱。撒但精心设计的试探并没有动摇上帝爱子的忠贞。祂对祂父始终不渝的信心是动摇不了的。{2Red 39.2}[89]
§197 He found Christ in the desolate wilderness without companions, without food, and in actual suffering. His surroundings were most melancholy and repulsive. Satan suggested to Christ that God would not leave his Son in this condition of want and suffering. He hoped to shake the confidence of Christ in his Father, who had permitted him to be brought into this condition of extreme suffering in the desert, where the feet?of man had never trod. Satan hoped that he could insinuate doubts as to his Father’s love, which would find a lodgment in the mind of Christ, and that, under the force of despondency and extreme hunger, he would exert his miraculous power in his own behalf, and take himself out of the hands of his Heavenly Father. This was indeed a temptation to Christ. But he cherished it not for a moment. He did not for a single moment doubt his Heavenly Father’s love, although he was bowed down with inexpressible anguish. Satan’s temptations, though skillfully devised, did not move the integrity of God’s dear Son. His abiding confidence in his Father could not be shaken.?{2Red 39.2}[89]
§198 耶稣并没有屈尊向祂的仇敌解释自己如何是上帝的儿子，以及怎样行事为人。撒但以一种羞辱嘲讽的语气，将基督目前憔悴的外貌与他的能力和荣耀进行对比。他讥笑基督根本不像一个天使，更不用说是天军的统帅和天庭的君王了。祂的现状表明祂已被上帝和人类所抛弃。他说，如果基督真是上帝的儿子，天庭的君王，就与上帝有同等的能力，能行神迹把脚下的石头变为食物，解除自己的饥饿，也为他提供一个证据。撒但应许说，如果基督做到这点，他就立即放弃他自称拥有的优越，永远结束他与基督之间的争端。{2Red 40.1}[90]
§199 Jesus did not condescend to explain to his enemy how he was the Son of God, and in what manner as such he was to act. In an insulting, taunting manner Satan referred to the present weakness and the distressed appearance of Christ in contrast with his own strength and glory. He taunted Christ with being a poor representative of the angels, much less of their exalted Commander, the acknowledged King in the royal courts, and that his present appearance indicated that he was forsaken of God and man. He said that, if Christ was indeed the Son of God, the monarch of Heaven, he had power equal with God, and he could give him evidence of this and relieve his hunger by working a miracle, by changing the stone just at his feet into bread. Satan promised that, if Christ would do this, he would at once yield his claims of superiority, and that the contest between himself and Christ should there be forever ended.?{2Red 40.1}[90]
§200 基督显然没有理会撒但的辱骂奚落，祂没有被激怒而向撒但证明祂的能力，而是谦和地忍受着他的侮辱而未报复。祂受洗时从天上传来的话语非常宝贵，向祂证明祂的天父悦纳祂作为人的替身和保证在救恩计划中所采取的步骤。天开了，和天上的鸽子降了下来，乃是祂的天父对祂保证，要把祂天上的能力和在地上祂儿子的能力联合起来，救人脱离撒但的控制。基督将天与地、将有限人类与无限上帝联系起来的努力，已蒙上帝悦纳。{2Red 40.2}[91]
§201 Christ did not appear to notice the reviling?taunts of Satan. He was not provoked to give him proofs of his power, but meekly bore his insults without retaliation. The words spoken from Heaven at his baptism were precious evidence to him that his Father approved the steps he was taking in the plan of salvation, as man’s substitute and surety. The opening heavens, and descent of the heavenly dove, were assurances that his Father would unite his power in Heaven with that of his Son upon the earth, to rescue man from the control of Satan, and that God accepted the effort of Christ to link earth to Heaven, and finite man to the infinite God.?{2Red 40.2}[91]
§202 这些来自祂天父的证据，对于上帝的儿子经受剧烈的痛苦，以及祂与叛逆的魁首进行残酷的斗争来说，是非常宝贵的。祂在旷野和整个服务期间经受上帝考验的时候，从来没有做什么让撒但信服祂自己的能力，和祂作为人类救主的身份。撒但拥有基督崇高身份的充分证据。但他不愿意将耶稣应有的荣耀归于祂，也不愿意作为下属对祂表示顺服，结果酿成背叛上帝，被赶出天庭。{2Red 41.1}[92]
§203 The tokens received from his Father were inexpressibly precious to the Son of God through all his severe sufferings, and the terrible conflict with the rebel chief. And while enduring the test of God in the wilderness, and through his entire ministry, he had nothing to do in convincing Satan of his power, and that he was the Saviour of the world. Satan had sufficient evidence of his exalted station. His unwillingness to ascribe to Jesus the honor due to him, and to manifest submission as a subordinate, ripened into rebellion against God, and shut him out of Heaven.?{2Red 41.1}[92]
§204 基督的使命并不是为自己施行神能，来解除自己的痛苦。祂受苦是出于自愿的。祂屈尊取了人性，忍受人间的困难、疾病和痛苦。祂不可为自己的缘故施行神迹。祂来是要拯救别人。祂使命的宗旨就是把福惠、盼望和生命带给那些受苦、受压迫的人。祂要担当受苦人类的重担和忧患。{2Red 41.2}[93]
§205 It was not part of the mission of Christ to exercise his divine power for his own benefit, to relieve himself of suffering. This he had volunteered to take upon himself. He had condescended to take man’s nature, and he was to suffer the inconveniences, ills, and afflictions of the human family. He was not to perform miracles on his own account; he came to save others. The object of his mission was to bring blessings, hope, and life, to the afflicted and oppressed. He was?to bear the burdens and griefs of suffering humanity.?{2Red 41.2}[93]
§206 虽然基督经受了最痛苦的饥饿，但是祂抵挡了试探。祂用圣经的话击退了撒但。这是祂曾在旷野赐给摩西的话。当背逆的以色列人食物受到限制，叫嚷着要吃肉时，摩西对他们说：“人活着，不是单靠食物，乃是靠上帝口里所出的一切话”（太4:4）。基督用这句话和祂自己的榜样告诉我们：暂时的饥饿并不是临到人类的最大灾难。撒但欺骗我们的始祖说，上帝禁止他们食用的分别善恶树的果子，会给他们带来很大的好处，并且保证他们不会死亡。这与上帝对他们宣布的真理完全相反。“只是分别善恶树上的果子，你不可吃，因为你吃的日子必定死”（创2:17）。亚当如果顺从了上帝，就永远不会临到缺乏、忧伤或死亡。{2Red 42.1}[94]
§207 Although Christ was suffering the keenest pangs of hunger he withstood the temptation. He repulsed Satan with the same scripture he had given Moses to repeat to rebellious Israel when their diet was restricted, and they were clamoring for flesh-meats in the wilderness, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” In this declaration, and also by his example, Christ would show man that hunger for temporal food was not the greatest calamity that could befall him. Satan flattered our first parents that eating the fruit which God had forbidden them, would bring to them great good, and would insure them against death, the very opposite of the truth which God had declared to them. “But of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.” If Adam had been obedient, he would have known neither want, sorrow, nor death.?{2Red 42.1}[94]
§208 洪水以前的人类如果顺从了上帝的道，就不会被洪水所灭。以色列人如果顺从上帝的吩咐，祂就会赐给他们特别的福气。可是他们因放纵食欲和情欲而堕落了。他们不肯顺从上帝的话语。放纵败坏的食欲使他们犯下了许多严重的罪行。他们如果把上帝的要求放在首位，而把肉体的需要放在其次，顺从上帝为他们所选择的食物，就不会有一个人倒毙在旷野，他们会在迦南美地成为一个圣洁健康的民族，各支派中也没有一个软弱的了。{2Red 42.2}[95]
§209 If the people who lived before the flood had been obedient to the word of God, they would not have perished by the waters of the flood. If the Israelites had been obedient to the words of God, he would have bestowed upon them special blessings. But they fell in consequence of the indulgence of appetite and passion. They would not be obedient to the words of God. Indulgence of perverted appetite led them into numerous and grievous sins. If they had made the requirements of God their first consideration, and their physical wants secondary, in submission to God’s?choice of proper food for them, not one of them would have fallen in the wilderness. They would have been established in the goodly land of Canaan, a holy, happy people with not a feeble one in all their tribes.?{2Red 42.2}[95]
§210 世界的救主为人类而成为罪。既作罪人的替身，基督就没有显示自己作为上帝儿子的能力。祂列身于人类中间，作为一个人，忍受试探的考验，在最难堪的环境中，留下了一个完全信靠天父的榜样。基督知道天父在能荣耀祂的时候会供应祂食物。祂不会在经受剧烈考验，感到饥饿难当的时候施展神能，过早地减弱祂所当受的试炼。{2Red 43.1}[96]
§211 The Saviour of the world became sin for the race. In becoming man’s substitute, Christ did not manifest his power as the Son of God; but ranked himself among the sons of men. He was to bear the trial of temptation as a man, in man’s behalf, under the most trying circumstances, and leave an example of faith and perfect trust in his Heavenly Father. Christ knew that his Father would supply him food when it would be for his glory. He would not in this severe ordeal, when hunger pressed him beyond measure, prematurely diminish one particle of the trial allotted to him, by exercising his divine power.?{2Red 43.1}[96]
§212 堕落的人类在陷入困境时，无法为自己施行神迹，摆脱痛苦，胜过仇敌。上帝的旨意是要考验人类，赐给他们机会造就品格。祂经常让他们处身于试炼的环境中，以试验他们对于祂慈爱和能力的信心和信任。基督的生活是一个完全的榜样。祂不断地言传身教，教导人明白上帝是他们的靠山。他们务要坚定地信靠祂。{2Red 43.2}[97]
§213 Fallen man when brought into straightened places could not have the power to work miracles on his own behalf, to save himself from pain or anguish, or to give himself victory over his enemies. It was the purpose of God to test and prove the race, and give them an opportunity to develop character by bringing them frequently into trying positions to test their faith and confidence in his love and power. The life of Christ was a perfect pattern. He was ever, by his example and teachings, learning man that God was his dependence, and that in him should be his faith and firm trust.?{2Red 43.2}[97]
§214 基督从起初就知道撒但是个骗子。听这个无礼的骗子主张，不立时驳斥他厚颜无耻的惺惺作态，需要很强的自制力。撒但希望挑动上帝的儿子与他争论，好趁着基督极其软弱和忧苦之际战胜祂。他企图歪曲基督的话，自称占有优势，号召他堕落的使者前来助阵，倾其全力与基督交锋并战胜祂。{2Red 43.3}[98]
§215 Christ knew that Satan was a liar from the beginning, and it required strong self-control to listen to the propositions of this insulting deceiver, and not instantly rebuke his bold assumptions. Satan was expecting that the Son of God?would, in his extreme weakness and agony of spirit, give him an opportunity to obtain advantage over him by provoking him to engage in controversy with him. He designed to pervert the words of Christ and claim advantage, and call to his aid his fallen angels to use their utmost power to prevail against and overcome him.?{2Red 43.3}[98]
§216 世界的救主没有与撒但争论。撒但被逐出天庭，是因他不配留在那里。他会煽动上帝的使者反对他们最高的主宰和祂的儿子，就是他们所爱的元帅，并骗取他们对自己的同情。撒但擅长各种欺骗，他与上帝的政权交战了四千年，试探与欺骗的伎俩有增无减。{2Red 44.1}[99]
§217 The Saviour of the world had no controversy with Satan, who was expelled from Heaven, because he was no longer worthy of a place there. He who could influence the angels of God against their Supreme Ruler, and against his Son, their loved commander, and enlist their sympathy for himself, was capable of any deception. Four thousand years he had been warring against the government of God, and had lost none of his skill or power to tempt and deceive.?{2Red 44.1}[99]
§218 由于堕落的人类无法靠自己的力量战胜撒但，基督就从天庭下来，用祂神人结合的能力来帮助人类。基督知道亚当在伊甸园里凭着他十分有利的条件，本来可以抵挡撒但的试探而胜过他。祂也知道人类自从堕落离开伊甸园之后，既与上帝的慈爱和真光隔开，就无法依靠自己的力量抵抗撒但的试探。为了给人类带来希望，救他们脱离完全的毁灭，祂屈身取了人的本性，把祂的神能与人力结合起来，设身处地与人类接触。祂为亚当堕落的儿女取得了他们靠自己所无法得到的能力，使他们能靠着祂的名战胜撒但的试探。{2Red 44.2}[100]
§219 Because man fallen could not overcome Satan with his human strength, Christ came from the royal courts of Heaven to help him with his human and divine strength combined. Christ knew that Adam in Eden with his superior advantages might have withstood the temptations of Satan and conquered him. He also knew that it was not possible for man out of Eden, separated from the light and love of God since the fall, to resist the temptations of Satan in his own strength. In order to bring hope to man, and save him from complete ruin, he humbled himself to take man’s nature, that with his divine power combined with the human he might reach man where he is. He obtained for the fallen sons and daughters of Adam that strength which it is impossible for them to gain for themselves, that in his name they might overcome the temptations of Satan.?{2Red 44.2}[100]
§220 至尊上帝的儿子披上人性，作为罪人的替身，使自己更加接近人类。祂饱受人类的忧患与痛苦，在凡事上受试探与众人一样。这样，祂就知道如何搭救受试探的人。基督为罪人取得了胜利。{2Red 45.1}[101]
§221 The exalted Son of God in assuming humanity draws himself near to man by standing as the sinner’s substitute. He identifies himself with the sufferings and afflictions of men. He was tempted in all points as man is tempted that he might know how to succor those who should be tempted. Christ overcame on the sinner’s behalf.?{2Red 45.1}[101]
§222 雅各在夜间的异象中曾看见，地与天由一架直达上帝宝座的梯子连接起来。他看见上帝的使者，身穿天国光明的衣袍，从这发光的梯子上去下来。梯子立足于地上，其顶端通往最高的天，连接于耶和华的宝座。来自上帝宝座的荣光照射在这梯子上，向地上反映出其莫可言喻的荣耀。这架梯子代表基督，祂贯通了天地之间的交流。{2Red 45.2}[102]
§223 Jacob in the night vision saw earth connected with Heaven by a ladder reaching to the throne of God. He saw the angels of God, clothed with garments of heavenly brightness, passing down from Heaven and up to Heaven upon this shining ladder. The bottom of this ladder rested upon the earth, while the top of it reached to the highest Heavens, and rested upon the throne of Jehovah. The brightness from the throne of God beamed down upon this ladder, and reflected a light of inexpressible glory upon the earth. This ladder represented Christ who had opened the communication between earth and Heaven.?{2Red 45.2}[102]
§224 雅各在梦中看见梯子的一端立在地上，预表基督怀着对人类的同情和怜悯，屈尊降到人类祸患的最深之处。梯顶通往天国，代表基督把握住无穷上帝的神能。这样，祂就把地和天，有限的人类和无限的上帝联系在一起了。藉着基督，人类与上帝恢复了交往。天使可以从天上降到地上，把慈爱的信息带给堕落的人类，并且为那些将要承受救恩的人效力。惟有藉着基督，天使才能为人类服务。I{2Red 45.3}[103]
§225 In Christ’s humiliation he descended to the very depths of human woe in sympathy and pity for fallen man, which was represented to Jacob by one end of the ladder resting upon the earth, while the top of the ladder, reaching unto Heaven, represents the divine power of Christ, grasping the Infinite, and thus linking earth to Heaven, and finite man to the infinite God. Through Christ the communication is opened between God and man. Angels may pass to and fro from Heaven to earth with messages of love to fallen man, and to minister unto those who shall be heirs of salvation. It is through Christ alone that the heavenly messengers minister to men.?{2Red 45.3}[103]
§226 伊甸园中的亚当和夏娃曾处在最有利的环境中。他们有权与上帝和天使交往。他们没有罪的重担。上帝和天使的荣光与他们同在，环绕着他们。他们的创造主乃是他们的老师。但他们在狡猾仇敌的权势与试探之下跌倒了。四千年来，撒但一直在从事敌挡上帝政权的工作。他从坚定的实践中获得了经验和力量。{2Red 45.4}[104]
§227 Adam and Eve in Eden were placed under?most favorable circumstances. It was their privilege to hold communion with God and angels. They were without the condemnation of sin. The light of God and angels was with them, and around about them. The Author of their existence was their teacher. But they fell beneath the power and temptations of the artful foe. Four thousand years had Satan been at work against the government of God, and he had obtained strength and experience from determined practice.?{2Red 45.4}[104]
§228 堕落的人类没有亚当在伊甸园中的有利条件。他们与上帝分离已达四千年之久。他们识别撒但试探的智慧和抵挡试探的能力越来越弱，直到撒但似乎在地上胜利掌权。食欲和情欲、贪爱世界之心和擅自妄为的罪，乃是罪恶的大枝干，从中滋生出各样的罪行、暴力和腐败。撒但想在食欲上战胜基督的企图失败了。基督在旷野里为人类在食欲上取得了胜利，使人将来奉祂的名也能为而自己战胜食欲。{2Red 46.1}[105]
§229 Fallen men had not the advantages of Adam in Eden. They had been separating from God for four thousand years. The wisdom to understand, and power to resist, the temptations of Satan had become less and less, until Satan seemed to reign triumphant in the earth. Appetite and passion, the love of the world, and presumptuous sins were the great branches of evil out of which every species of crime, violence, and corruption grew. Satan was defeated in his object to overcome Christ upon the point of appetite. And here in the wilderness Christ achieved a victory in behalf of the race upon the point of appetite, making it possible for man, in all future time in his name to overcome the strength of appetite on his own behalf.?{2Red 46.1}[105]
§230 撒但不甘失败，他还要尝试各种手段想要战胜世界的救赎主。他知道在这次斗争中，无论是他还是基督获胜，他都冒着极大的风险。为了用自己强大的力量震慑基督，撒但把祂带到耶路撒冷，让祂站在殿顶，继续对祂进行试探。他再次要基督提供证据，从这令人目眩的高处跳下去，以证明祂真是上帝的儿子。他力劝基督说，如果祂从殿顶跳下来，就可以证明祂信靠天父的保护。{2Red 47.2}[106]
§231 But Satan was not willing to cease his efforts until he had tried every means to obtain victory over the world’s Redeemer. He knew that with himself all was at stake, whether he or Christ should be victor in the contest. And in order to awe Christ with his superior strength he carried him to Jerusalem and set him on a pinnacle of the temple, and continued to beset him with temptations. He again demanded of Christ that if he was indeed the Son of God to give him evidence by casting himself from the dizzy height upon which he had placed him. He urged Christ to show his confidence in the preserving care of his Father by casting himself down from the temple.?{2Red 47.2}[106]
§232 撒但在第一次进行食欲的试探时，曾企图以基督周围的环境和祂的饥饿，来证明基督已不蒙上帝所喜悦，引诱祂怀疑上帝对祂儿子基督的眷爱，结果他失败了。这一次他试图利用基督对祂天父所显明的完全信靠之心引诱祂擅自妄为。“你若是上帝的儿子，可以跳下去，因为经上记着说，‘主要为你吩咐祂的使者用手托着你，免得你的脚碰在石头上’”（太4:6）。耶稣当即回答：“经上又记着说：‘不可试探主你的上帝’”（太4:7）。{2Red 47.1}[107]
§233 In Satan’s first temptation upon the point of appetite he had tried to insinuate doubts in regard to God’s love and care for Christ as his Son, by presenting his surroundings and his hunger as an evidence that he was not in favor with God. He was unsuccessful in this. He next tried to take advantage of the faith and perfect trust Christ had shown in his Heavenly Father, to urge him to presumption. “If thou be the Son of God cast thyself down; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” Jesus promptly answered, “It is written again, Thou shalt not tempt the Lord thy God.”?{2Red 47.1}[107]
§234 擅自妄为之罪与完全信靠上帝的美德离得很近。撒但自以为能利用基督的人性，引诱祂越过信心的界限到擅自妄为。许多人在这一点上失败了。撒但试图用恭维来欺骗基督。他承认基督在旷野最困难的环境下信靠上帝为祂的父是对的。现在他敦促基督从殿顶跳下去，再次证明祂完全信赖上帝，并深信自己是上帝的儿子。他对基督说，如果祂真是上帝的儿子，就没有什么可顾虑的，因为天使会在旁边托住祂。撒但表明他理解所引用的经文。{2Red 47.2}[108]
§235 The sin of presumption lies close beside the virtue of perfect faith and confidence in God. Satan flattered himself that he could take advantage of the humanity of Christ to urge him over the line of trust to presumption. Upon this point many souls are wrecked. Satan tried to deceive Christ through flattery. He admitted that he was right in the wilderness, in his faith and confidence that God was his Father under the most trying circumstances. He then urged Christ to give him one more proof of his entire dependence upon God, one more evidence of his faith that he was the Son of God, by casting himself from the temple. He told Christ that if he has indeed the Son of God he had nothing to?fear, for angels were at hand to uphold him. Satan gave evidence that he understood the Scriptures by the use he made of them.?{2Red 47.2}[108]
§236 世界的救赎主没有动摇自己的坚贞。祂表明自己完全相信天父所应许的眷顾。虽然祂身在仇敌手中，处于极其困难和危险的境地，但祂不愿意没有必要地试验祂天父的信实和慈爱。祂不肯在撒但的怂恿下擅自试验上帝是否保佑祂。撒但引用的经文似乎适于这种场合。他希望在这个特殊情况下对救主提出这段经文来达到自己的目的。{2Red 48.1}[109]
§237 The Redeemer of the world wavered not from his integrity, and showed that he had perfect faith in his Father’s promised care. He would not put the faithfulness and love of his Father to a needless trial, although he was in the hands of an enemy, and placed in a position of extreme difficulty and peril. He would not at Satan’s suggestion tempt God by presumptuously experimenting on his providence. Satan had brought in Scripture which seemed appropriate for the occasion, hoping to accomplish his designs by making the application to our Saviour at this special time.?{2Red 48.1}[109]
§238 基督知道，如果上帝真要祂从殿顶上跳下去，祂定会托住祂。但仅仅因撒但的挑唆而擅自以此来试验天父的爱护，并不能证明祂的信心。撒但很清楚，如果他能说服基督未经天父的吩咐，擅自从殿顶上跳下去，来证明自己蒙天父保护的说法，那就暴露了祂人性的弱点。{2Red 48.2}[110]
§239 Christ knew that God could indeed bear him up if he had required him to throw himself from the temple. But to do this unbidden, and to experiment upon his Father’s protecting care and love, because dared by Satan to do so would not show his strength of faith. Satan was well aware that if Christ could be prevailed upon, unbidden by his Father, to fling himself from the temple to prove his claim to his Heavenly Father’s protecting care, he would in the very act show the weakness of his human nature.?{2Red 48.2}[110]
§240 基督胜过了第二次试探。祂在与强大仇敌的残酷斗争中，表现出祂完全信靠祂的天父。我们的救赎主所取得的这个胜利，为人类留下了一个完美的榜样，告诉他们唯一的安全之道就是在一切考验和危险中坚定不移地信靠上帝。祂拒绝滥用祂父的慈爱，自蹈险境，迫使天父显示能力救祂脱离危险。这样做，祂就是为了自己的缘故迫使天父来保护祂，因此也就不能为祂的百姓留下一个坚定信靠上帝的完美榜样。{2Red 48.3}[111]
§241 Christ came off victor in the second temptation. He manifested perfect confidence and trust in his Father during his severe conflict with the powerful foe. Our Redeemer, in the victory here gained, has left man a perfect pattern, showing him that his only safety is in firm trust and unwavering confidence in God in all trials and perils. He refused to presume upon the mercy of his Father by placing himself in peril that would?make it necessary for his Heavenly Father to display his power to save him from danger. This would be forcing providence on his own account, and he would not then leave for his people a perfect example of faith and firm trust in God.?{2Red 48.3}[111]
§242 撒但试探基督的目的就是引诱他擅自妄为，暴露出人性的软弱，以致无法成为祂子民完美的榜样。撒但认为，基督如果经不起他的试探，就不能救赎人类。这样，他就能完全控制人类。{2Red 49.1}[112]
§243 Satan’s object in tempting Christ was to lead him to daring presumption, and to show human weakness that would not make him a perfect pattern for his people. He thought that should Christ fail to bear the test of his temptations there could be no redemption for the race, and his power over them would be completed.?{2Red 49.1}[112]
§244 基督在旷野试探中所受的屈辱和痛苦是为了人类。在亚当里，众人都因犯罪而沦丧了。人类只有藉着基督才有希望重新获得上帝的悦纳。人因违背上帝的律法而远离了祂，无法照着自己罪恶的程度在上帝面前谦卑虚己。上帝的儿子充分了解人类罪行的严重性。惟有基督能以自己无罪的品格忍受祂父不悦的痛苦，为人类付上可蒙悦纳的赎罪祭。上帝的儿子为世人的罪所经受的忧伤和痛苦，是与祂神性的优美和纯洁，以及人犯罪的程度成正比例的。{2Red 49.2}[113]
§245 The humiliation and agonizing sufferings of Christ in the wilderness of temptation were for the race. In Adam all was lost by transgression. Through Christ was man’s only hope of restoration to the favor of God. Man had separated himself at such distance from God by transgression of his law that he could not humiliate himself before God in any degree proportionate to the magnitude of his sin. The Son of God could fully understand the aggravating sins of the transgressor, and, in his sinless character, he alone could make an acceptable atonement for man, in suffering the agonizing sense of his Father’s displeasure. The sorrow and anguish of the Son of God for the sins of the world were proportionate to his divine excellence and purity, as well as to the magnitude of the offense.?{2Red 49.2}[113]
§246 基督在凡事上作我们的榜样。我们既看到祂长时间忍受试炼和禁食的屈辱，为我们战胜食欲的试探，当我们自己受到试探时，就该学会如何得胜。既然食欲对人类有非常强大的诱惑力，放纵食欲的后果又极其可怕，以致上帝的儿子必须亲自经历这个考验，我们就该多么要紧地感到必需将食欲控制在理智之下啊！我们的救主禁食几达六周之久，以便在食欲上为人类赢得胜利。自称良心受到启迪的基督徒，既有基督在前作他们的榜样，又怎能放纵食欲，削弱脑力和心力呢？令人心痛的事实是，现今的基督教界大多因满足自我欲望的习惯而牺牲了健康，削弱了道德能力。{2Red 49.3}[114]
§247 Christ was our example in all things. As we see his humiliation in the long trial and fast to overcome the temptation of appetite in our behalf, we are to learn how to overcome when we are tempted. If the power of appetite is so strong upon the human family, and its indulgence?so fearful, that the Son of God subjected himself to such a test, how important that we feel the necessity of having appetite under the control of reason. Our Saviour fasted nearly six weeks, that he might gain for man the victory upon the point of appetite. How can professed Christians, with enlightened consciences, and with Christ before them as their pattern, yield to the indulgence of those appetites which have an enervating influence upon the mind and body? It is a painful fact that habits of self-gratification at the expense of health and moral power are, at the present time, holding a large share of the Christian world in the bonds of slavery.?{2Red 49.3}[114]
§248 许多自命敬虔的人并没有探究基督在旷野长时间禁食和受苦的原因。基督虽然忍受着饥饿的痛苦，但祂所感受到的放纵食欲和情欲给人类带来的可怕后果更令祂痛苦。祂知道食欲会成为人的偶像，导致他们忘记上帝，直接阻碍他们的得救。{2Red 50.1}[115]
§249 Many who profess godliness do not inquire into the reason of Christ’s long period of fasting and suffering in the wilderness. His anguish was not so much from the pangs of hunger as from his sense of the fearful result of the indulgence of appetite and passion upon the race. He knew that appetite would be man’s idol, and would lead him to forget God, and would stand directly in the way of his salvation.?{2Red 50.1}[115]
§250 我们的救主表现出对祂天父的完全信靠，相信天父不会让祂受试探过于赐给祂的力量所能忍受的。只要祂耐心忍受所要经历的考验，天父就会使祂得胜。基督并非自愿置身危险当中。上帝允许撒但暂时对祂儿子施展权能。耶稣知道，如果自己在这个极为艰难的处境中保持忠贞，在没有其它出路的情况下，上帝的使者会奉差前来搭救祂。祂已取了人性，作人类的代表。{2Red 50.2}[116]
§251 Our Saviour showed perfect confidence that his Heavenly Father would not suffer him to be tempted above what he should give him strength to endure, but would bring him off conqueror, if he patiently bore the test to which he was subjected. Christ had not, of his own will, placed himself in danger. God had suffered Satan, for the time being, to have this power over his Son. Jesus knew that, if he preserved his integrity in this extremely trying position, an angel of God would be sent to relieve him if there was no?other way. He had taken humanity, and was the representative of the race.?{2Red 50.2}[116]
§252 撒但眼见他在第二次大试探中没能胜过基督。“魔鬼又领祂上了高山，霎时间把天下的万国都指给祂看，对祂说：‘这一切权柄、荣华我都要给祢，因为这原是交付我的，我愿意给谁就给谁。祢若在我面前下拜，这都要归祢”（路4:5-7）。{2Red 51.1}[117]
§253 Satan saw that he prevailed nothing with Christ in his second great temptation. “And the devil, taking him up into an high mountain, showed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them; for that is delivered unto me, and to whomsoever I will, I give it. If thou therefore wilt worship me, all shall be thine.”?{2Red 51.1}[117]
§254 撒但在前两次大试探中没有暴露出他的真实意图或身份。他曾自称是来自天庭的崇高使者。但他现在撕下了伪装，以最诱人的方式把世上的万国展现在基督面前，并声称自己就是这个世界的王。{2Red 51.2}[118]
§255 In the first two great temptations, Satan had not revealed his true purposes or his character; he claimed to be an exalted messenger from the courts of Heaven, but he now throws off his disguise. In a panoramic view he presented before Christ all the kingdoms of the world in the most attractive light, while he claimed to be the prince of the world.?{2Red 51.2}[118]
§256 最后一个试探是三个试探中最诱人的。撒但知道基督的生活一定会充满忧伤、艰苦和争战。他想利用这一点收买耶稣放弃自己的忠贞。撒但倾其全力进行最后的试探，因为他成败与否在此一举。他声称世界归他所管，他是空中掌权者的首领。他把耶稣带到极高的山上，向祂展示了他所长期统治的地上万国的全景，说要把这一切作为大礼送给祂。他对基督说，祂可以不经过任何痛苦或危险而承受世上的万国。撒但承诺放弃自己的统治权，只要满足一个条件，基督就会成为合法的统治者。将那天向基督展示的万国转让给祂，只有一个要求，就是基督把他作为上司向他下拜。{2Red 51.3}[119]
§257 This last temptation was the most alluring of the three. Satan knew that Christ’s life must be one of sorrow, hardship, and conflict. And he thought he could take advantage of this fact to bribe Christ to yield his integrity. Satan brought all his strength to bear upon this last temptation; for this last effort was to decide his destiny as to who should be victor. He claimed the world as his dominion, and that he was the prince of the power of the air. He bore Jesus to the top of an exceeding high mountain, and then in a panoramic view presented before him all the kingdoms of the world that had been so long under his dominion, and offered them to him in one great gift. He told Christ that he could come into possession of all these kingdoms without suffering or peril. Satan promises to yield?his scepter and dominion, and to make Christ the rightful Ruler, for one favor from him. All he requires in return for making over to him the kingdoms of the world that day presented before him, is that Christ shall do him homage as to a superior.?{2Red 51.3}[119]
§258 耶稣看了一下眼前的荣华。但祂很快就转身不理睬这迷人的景象。祂不愿与试探者周旋，动摇自己的坚贞。撒但要基督下拜，激起了祂神圣的义怒。祂再也不能忍受撒但的僭妄了，甚至不容他继续留在跟前。此时基督使用了自己神圣的权威，命令撒但到此为止。祂说：“撒但退去吧！因为经上记着说：‘当拜主你的上帝，单要侍奉祂’”（太4:10）。撒但曾狂妄地自称是这世界合法的永久主宰，拥有世上的一切荣华富贵，要求得到地上全体居民的崇拜，好像是他创造了这个世界和其中的万物似的。他对基督说：“这一切的权柄、荣华我都要给祢，因为这原是交付我的，我愿意给谁就给谁”（路4:6）。他企图与基督订立一个特殊的协议，只要祂肯向他叩拜，他就马上把他自称拥有的一切转让给祂。{2Red 52.1}[120]
§259 The eye of Jesus for a moment rested upon the glory presented before him; but he turned away, and refused to look upon the entrancing spectacle. He would not endanger his steadfast integrity by dallying with the tempter. When Satan solicited homage, Christ’s divine indignation was aroused, and he could no longer tolerate his blasphemous assumption, or even permit him to remain in his presence. Here Christ exercised his divine authority, and commanded Satan to desist. “Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Satan, in his pride and arrogance, had declared himself to be the rightful and permanent ruler of the world, the possessor of all its riches and glory, claiming homage of all who lived in it, as though he had created the world and all things that were therein. Said he to Christ, “All this power will I give thee, and the glory of them; for that is delivered unto me; and to whomsoever I will I give it.” He endeavored to make a special contract with Christ, to make over to him at once the whole of his claim, if he would worship him.?{2Red 52.1}[120]
§260 对创造主的这种侮辱激怒了上帝的儿子。祂斥退了他。在第一次试探中，撒但自以为巧妙地掩饰了自己的真实身份和意图，基督不会认出他就是曾被祂打败和驱逐出天庭的堕落的叛逆魁首。但基督斥退他的话：“撒但退去吧！”证明他从一开始就被认出来了。他所有的骗术无法在上帝的儿子身上奏效。撒但知道，如果耶稣为救赎人类而死，他的势力很快就会结束，他将遭到毁灭。所以他精心策划，尽可能地阻止上帝儿子开创的这项大工顺利完成。如果救赎人类的计划失败，他就能够保留他所霸占的国度。如果他取得了成功，他自以为就能与天上的上帝分庭抗礼。{2Red 52.2}[121]
§261 This insult to the Creator moved the indignation of the Son of God to rebuke and dismiss him. Satan had flattered himself in his first temptation that he had so well concealed his true character and purposes that Christ did not recognize him as the fallen rebel chief whom he had?conquered and expelled from Heaven. The words of dismissal from Christ. “Get thee hence, Satan,” evidenced that he was known from the first, and that all his deceptive arts had been unsuccessful upon the Son of God. Satan knew that if Jesus should die to redeem man, his power would end after a season, and he would be destroyed. Therefore it was his studied plan to prevent, if possible, the completion of the great work which had been commenced by the Son of God. If the plan of man’s redemption should fail, he would retain the kingdom which he then claimed, and if he should succeed, he flattered himself that he would reign in opposition to the God of Heaven.?{2Red 52.2}[121]
§262 当耶稣离开天庭，撇下祂的权柄和荣耀时，撒但十分得意。他以为上帝的儿子现在落到了他的权下。伊甸园中那对圣洁的夫妇曾那么容易地被试探所胜，所以他希望利用自己恶毒的狡计和能力来战胜上帝的儿子，以挽救自己的性命和国度。如果他能引诱耶稣偏离上帝的旨意，像他试探亚当和夏娃时那样，他的目的就达到了。{2Red 53.1}[122]
§263 When Jesus left Heaven, and there left his power and glory, Satan exulted. He thought that the Son of God was placed in his power. The temptation took so easily with the holy pair in Eden, that he hoped, with his satanic cunning and power, to overthrow even the Son of God, and thereby save his life and kingdom. If he could tempt Jesus to depart from the will of God, as he had done in his temptation with Adam and Eve, then his object would be gained.?{2Red 53.1}[122]
§264 时候将到，耶稣要舍去自己的性命以救赎撒但权下的百姓。不久以后，天上地下都将臣服于祂。耶稣是坚定不移的。祂选择了受苦的人生和屈辱的死，行在祂天父所指定的道路上，将成为地上万国合法的统治者，掌握着它们永久的产权。撒但也要交在祂手中消灭，永远不再骚扰耶稣和得了荣耀的圣徒。{2Red 53.2}[123]
§265 The time was to come when Jesus should redeem the possession of Satan by giving his own life, and after a season, all in Heaven and earth should submit to him. He was steadfast. He chose this life of suffering, this ignominious death, and, in the way appointed by his Father, to become a lawful ruler of the kingdoms of the earth, and have them given into his hands as an everlasting possession. Satan also will be given into his hands to be destroyed by death, never more to annoy Jesus nor the saints in glory.?{2Red 53.2}[123]
§266 耶稣对这个狡猾的仇敌说：“撒但退去吧！因为经上记着说：‘当拜主你的上帝，单要侍奉祂’”（太4:10）。撒但曾要求基督证明自己是上帝的儿子。其实他在这种情况下已经得到了他所要的证据。基督一下达神圣的命令，他就只好服从，哑口无言，乖乖退去。他无法抗拒这道驱逐令。无须耶稣再出一言，他就立刻闭口，离开了世界的救赎主。{2Red 54.1}[124]
§267 Jesus said to this wily foe, “Get thee hence, Satan; for it is written, thou shalt worship the Lord thy God, and him only shalt thou serve.” Satan had asked Christ to give him evidence that he was the Son of God, and he had in this instance the proof he had asked. At the divine command of Christ, he was compelled to obey. He was repulsed and silenced. He had no power to withstand the peremptory dismissal. He was compelled without another word instantly to desist and leave the world’s Redeemer.?{2Red 54.1}[124]
§268 可憎的撒但败退了。这场战斗结束了。亚当虽然完全失败了，但基督在旷野里忍受巨大的痛苦获得了完全的胜利。祂暂时摆脱了祂强大的仇敌及其爪牙。{2Red 54.2}[125]
§269 The hateful presence of Satan was withdrawn. The contest was ended. With inestimable suffering, Christ’s victory in the wilderness was as complete as was the failure of Adam. And for a season he stood freed from the presence of his powerful adversary and his legions of angels.?{2Red 54.2}[125]
§270 基督受试探结束
§271 撒但结束试探后暂时离了耶稣。仇敌被打败了，但这场斗争是漫长而艰辛的。基督精疲力竭，晕倒在地，犹如死人一般，有天使前来服侍祂。这些天使曾在天庭向祂下拜，也曾痛苦地关注着他们敬爱的元帅，惊讶地目睹祂与撒但所进行的残酷斗争。他们为祂预备食物，并扶助祂，因祂倒下如同死人。众天使得知世界的救赎主正在为救赎人类经受着难以形容的痛苦，心中便充满了惊奇和敬畏。这位在天庭曾与上帝同等的主，在他们面前经历了将近六个星期的禁食，面容憔悴。祂孤独地被从天庭驱逐的叛逆魁首所追逼，忍受了人间最严酷最强烈的考验。与黑暗权势进行的斗争，对于基督软弱受苦的人性来说，是漫长而极其难受的。天使带来了天父给祂儿子的慈爱和安慰的信息，并告诉祂，全天庭都在欢庆祂为人类所取得的完全胜利。{2Red 54.3}[126]
§272 Christ’s Temptation Ended
§273 After Satan had ended his temptations, he departed from Jesus for a little season. The foe was conquered, but the conflict had been long and exceedingly trying, and Christ was exhausted and fainting. He fell upon the ground as though dying. Heavenly angels who had bowed before him in the royal courts, and who had been with intense and painful interest watching their loved commander, and with amazement had witnessed the terrible contest he had endured with Satan, now came and ministered unto him. They prepared him food and strengthened him, for he lay as one dead. Angels were filled with amazement and awe, as they knew the world’s Redeemer was passing through inexpressible suffering to achieve the redemption of man. He who was?equal with God in the royal courts, was before them emaciated from nearly six weeks of fasting. Solitary and alone he had been pursued by the rebel chief, who had been expelled from Heaven. He had endured a more close and severe test than would ever be brought to bear upon man. The warfare with the power of darkness had been long and intensely trying to Christ’s human nature in his weak and suffering condition. The angels brought messages of love and comfort from the Father and the assurance that all Heaven triumphed in the full and entire victory he had gained in behalf of man.?{2Red 54.3}[126]
§274 只有当赎民与救赎主一同站在上帝宝座前时，他们才能充分领会救赎人类的代价。当他们有能力认识到不朽生命的价值，承受永远的赏赐时，就会高声颂扬不朽的凯歌，“大声说：曾被杀的羔羊是配得权柄、丰富、智慧、能力、尊贵、荣耀、颂赞的”（启5:12）。约翰说：“我又听见在天上、地上、地底下、沧海里和天地间一切所有被造之物，都说：但愿颂赞、尊贵、荣耀、权势都归给坐宝座的和羔羊，直到永永远远”（启5:13）。{2Red 55.1}[127]
§275 The cost of the redemption of the race can never be fully realized until the redeemed shall stand with the Redeemer, by the throne of God. And as they have capacity to appreciate the value of immortal life, and the eternal reward, they will swell the song of victory and immortal triumph, “Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.” “And every creature,” says John, “which is in Heaven and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb forever and ever.”?{2Red 55.1}[127]
§276 虽然撒但最大的努力和最有力的试探都失败了，但他并没有放弃将来成功的希望。他想在耶稣传道期间，找机会对祂下手。撒但设计蒙蔽上帝的选民犹太人，使他们认不出基督是世界的救赎主。他设法让他们的心对上帝的儿子充满猜忌、嫉妒和仇恨，以致不肯接受祂，反而尽量给祂在地上的生活制造苦难。{2Red 55.2}[128]
§277 Although Satan had failed in his strongest efforts, and most powerful temptations, yet he had not given up all hope that he might, at some future time, be successful in his efforts. He looked forward to the period of Christ’s ministry, when he should have opportunities to try his artifices against him. Satan laid his plans to blind the?understanding of the Jews, God’s chosen people, that they should not discern in Christ the world’s Redeemer. He thought he could fill their hearts with envy, jealousy, and hatred against the Son of God, so that they would not receive him, but would make his life upon earth as bitter as possible.?{2Red 55.2}[128]
§278 撒但与他的使者开会商量，设法阻止人们相信基督就是犹太人所长期盼望的弥赛亚。他曾因未能以旷野中公开的试探胜过耶稣而失望恼怒，但如今他认为若能煽动基督的子民不相信祂就是那所应许的一位，他就能挫败耶稣的使命，使犹太人成为实现他目的的工具。{2Red 56.1}[129]
§279 Satan held a counsel with his angels, as to the course they should pursue to prevent the people from having faith in Christ as the Messiah whom the Jews had so long been anxiously expecting. He was disappointed and enraged that he had prevailed nothing against Jesus in the manifold temptations in the wilderness. He thought if he could inspire in the hearts of Christ’s own people, unbelief as to his being the promised One, he might discourage Jesus in his mission and secure the Jews as his agents to carry out his purposes.?{2Red 56.1}[129]
§280 撒但装扮成光明的天使来试探人，就如他来到基督面前一样。他一直设法把人带进身体和道德的衰弱的状况中，使他可以轻易地用他的试探战胜人，然后因人的毁灭而得意。他已经成功地引诱人不顾后果地放纵食欲。撒但深知人一旦败坏了上帝所赐的机能，就无法履行对上帝和同胞的义务。人的大脑乃是全身的首都。如果人的识别力因任何形式的不节制而麻木了，就无法辨识永恒的事物。{2Red 56.2}[130]
§281 Satan comes to man with his temptations as an angel of light, as he came to Christ. He has been working to bring man into a condition of physical and moral weakness, that he may easily overcome him and then triumph over his ruin. And he has been successful in tempting man to indulge appetite, regardless of the result. He well knows that it is impossible for man to discharge his obligations to God, and to his fellowmen, while he impairs the faculties which God has given him. The brain is the capital of the body. If the perceptive faculties become benumbed through intemperance of any kind, eternal things are not discerned.?{2Red 56.2}[130]
§282 基督徒的节制
§283 上帝不允许人违背生命的定律。可是人竟屈从撒但的试探而放纵私欲，使高尚的机能屈服于兽性食欲和情欲。人在受造时比天使微小一点，他的机能可以得到最高的造就，但这些兽性食欲和情欲既占了上风，他就会屈服于撒但的控制。撒但很容易接近受食欲所束缚的人。一些人因为不节制，竟牺牲了一半的体力、智力和道德力，还有一些人甚至牺牲了三分之二，成为仇敌的玩物。{2Red 57.1}[131]
§284 Christian Temperance
§285 God gives man no permission to violate the laws of his being. But man, through yielding to Satan’s temptations to indulge intemperance, brings the higher faculties in subjection to the animal appetites and passions, and when these gain the ascendency, man, who was created a little lower than the angels, with faculties susceptible of the highest cultivation, surrenders to the control of Satan. And he gains easy access to those who are in bondage to appetite. Through intemperance, some sacrifice one-half, and others two-thirds, of their physical, mental, and moral powers, and become playthings for the enemy.?{2Red 57.1}[131]
§286 凡希望有清醒的头脑看穿撒但诡计的人，必须让自己的食欲受理智和良心的控制。心智的高级机能所起道德与活力的作用，对于完善基督徒的品格是非常重要的。心智的强弱，对于我们在今世的用途和最后的得救有很大的关系。人们对于管束我们身体本性的上帝律法的普遍无知，实为可叹。任何不节制的行为都是违犯我们生命定律的。人的愚昧已经盛行到了可怕的地步。罪恶被撒但披上了光明的外衣，显得格外迷人。撒但很高兴把基督教界束缚在日常的习惯中，受风俗的暴政所统治，像异教徒一样为食欲所左右。{2Red 57.2}[132]
§287 Those who would have clear minds to discern Satan’s devices, must have their physical appetites under the control of reason and conscience. The moral and vigorous action of the higher powers of the mind are essential to the perfection of Christian character, and the strength or the weakness of the mind has very much to do with our usefulness in this world, and with our final salvation. The ignorance that has prevailed in regard to God’s law in our physical nature, is deplorable. Intemperance of any kind is a violation of the laws of our being. Imbecility is prevailing to a fearful extent. Sin is made attractive by the covering of light which Satan throws over it, and he is well pleased when he can hold the Christian world in their daily habits under the tyranny of custom, like the heathen, and allow appetite to govern them.?{2Red 57.2}[132]
§288 如果拥有智力的人，因任何不节制行为而使自己麻木不仁，他们所养成的许多习惯就与外邦人不相上下。撒但不住地引诱人转离得救的亮光，去随从风俗和时尚，不顾身体、心智和道德的健康。大仇敌知道如果食欲和情欲占了上风，身体的健康和智力就会牺牲在自我满足的坛上，人也就迅速走向灭亡了。如果蒙启迪的理智能够掌权，控制兽性倾向，使之受制于道德的力量，撒但就确知他藉着试探取得胜利的能力十分微弱了。{2Red 57.3}[133]
§289 If men and women of intelligence have their moral powers benumbed through intemperance?of any kind, they are, in many of their habits, elevated but little above the heathen. Satan is constantly drawing the people from saving light, to custom and fashion, irrespective of physical, mental, and moral health. The great enemy knows that if appetite and passion predominate, the health of body and strength of intellect are sacrificed upon the altar of self-gratification, and man is brought to speedy ruin. If enlightened intellect holds the reins, controlling the animal propensities and keeping them in subjection to the moral powers, Satan well knows that his power to overcome with his temptations is very small.?{2Red 57.3}[133]
§290 当今人们谈论黑暗时代，并自夸进步。但这种进步并没有减少邪恶和犯罪活动。我们惋惜自然纯朴的缺失，哀叹人为炫耀的增加。所谓“黑暗时代”中所常见的健康、力量、美丽与长寿，现在罕见了。一切美好的事物几乎都牺牲了，来满足时尚生活的需要。{2Red 58.1}[134]
§291 In our day, people talk of the dark ages, and boast of progress. But with this progress wickedness and crime do not decrease. We deplore the absence of natural simplicity, and the increase of artificial display. Health, strength, beauty, and long life, which were common in the so-called “dark ages,” are rare now. Nearly everything desirable is sacrificed to meet the demands of fashionable life.?{2Red 58.1}[134]
§292 基督教界有很大一部分人没有权利称自己为基督徒。他们的习惯，他们的奢侈，以及对待自己身体的普遍做法，都违背了自然的定律，与圣经背道而驰。他们的生活方式正在使自己的肉体受苦，使智力与道德力衰弱。{2Red 58.2}[135]
§293 A large share of the Christian world have no right to call themselves Christians. Their habits, their extravagance, and general treatment of their own bodies, are violations of physical law, and contrary to the Bible. They are working out for themselves, in their course of life, physical suffering, and mental and moral feebleness.?{2Red 58.2}[135]
§294 撒但藉着他的诡计，多方面使家庭生活成了充满忧虑和麻烦的重担，以便满足时尚的要求。他这样做的目的是使人的心完全充满今生的事物，无法关心自己的最高利益。基督徒醉心于饮食和服装的不节制，不花时间去了解有关自己身体的定律，以便顺从这些定律。如果生活不符合圣经所显示的上帝旨意，自称信奉基督的名又有什么用呢？{2Red 58.3}[136]
§295 Through his devices, Satan, in many respects, has made the domestic life one of care and complicated burdens, in order to meet the demands of fashion. His purpose in doing this is to keep minds occupied so fully with the things of this life that they can give but little attention to?their highest interest. Intemperance in eating and in dressing has so engrossed the minds of the Christian world that they do not take time to become intelligent in regard to the laws of their being, that they may obey them. To profess the name of Christ is of but little account, if the life does not correspond with the will of God, revealed in his word.?{2Red 58.3}[136]
§296 基督在旷野的试探中胜过了食欲。祂在遭受饥饿难当的痛苦时克己自制的榜样对基督教界的挥霍放荡和暴饮暴食是一种责备。现今耗费在满足食欲和放纵无知有害之私欲上的钱财，九倍于用来推进基督福音的钱财。彼得如果现今在世上，就会劝自称跟从基督的人禁戒肉体的私欲，因为这些私欲是与灵魂争战的。保罗会呼吁众教会“洁净自己身体灵魂一切的污秽，敬畏上帝，得以成圣。”基督会赶出圣殿中那些因吸烟而污秽了的人；他们呼出的烟气污秽了上帝的圣所。祂对这些敬拜的人，就像祂对犹太人那样说：“我的殿要称为万民祷告的殿，你们倒使它成为贼窝了”（太21:13）。我们要对这种人说，你所献上的被烟草熏过的不圣洁的祭物污秽了圣殿，是上帝所憎恶的。你的敬拜不蒙悦纳，因为你本应成为圣灵之殿的身体被污秽了。通过放纵不自然的食欲，你还抢夺了上帝库中成千上万元钱。{2Red 59.1}[137]
§297 In the wilderness of temptation Christ overcame appetite. His example of self-denial, and self-control, when suffering the gnawing pangs of hunger, is a rebuke to the Christian world for their dissipation and gluttony. There is at this time nine times as much money expended for the gratification of appetite, and the indulgence of foolish and hurtful lusts, as there is given to advance the gospel of Christ. Were Peter upon the earth now, he would exhort the professed followers of Christ to abstain from fleshly lusts which war against the soul. And Paul would call upon the churches in general, to cleanse themselves from “all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” And Christ would drive from the temple those who are defiled by the use of tobacco, polluting the sanctuary of God by their tobacconized breaths. He would say to these worshipers, as he did to the Jews, “My house shall be called of all nations the house of prayer; but ye have made it a den of thieves.” We would say to such, your unholy offerings of ejected quids of tobacco defile the temple, and are abhorred of God. Your worship is not acceptable, for your bodies, which should be the temple for the Holy Ghost, are defiled. You also rob the treasury of God of thousands of dollars through the indulgence of unnatural appetite.?{2Red 59.1}[137]
§298 我们作为基督徒，如果要提高美德和敬虔的标准，就要作一番个人的努力来控制食欲，因为放纵食欲会抵消真理的力量，削弱抵挡和胜过试探的道德力量。我们作为跟从基督的人，应该在饮食上根据原则行事。我们如果顺从使徒的吩咐：“你们或吃或喝，无论作什么，都要为荣耀上帝而行”（林前10:31），现在花在有害私欲祭坛上成千成万元钱就会流入主的库中了。各种语言的书刊就会增多，像秋天的落叶一样散发各处。在其他国家里也会建立起传道机构，跟从基督的人就会真的成为世上的光了。{2Red 60.1}[138]
§299 If we would see the standard of virtue and godliness exalted, as Christians, we have a work devolving upon us individually to control appetite, the indulgence of which counteracts the force of truth, and weakens moral power to resist and overcome temptation. As Christ’s followers, we should, in eating and drinking, act from principle. When we obey the injunction of the apostle, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God,” thousands of dollars which are now sacrificed upon the altar of hurtful lust will flow into the Lord’s treasury, multiplying publications in different languages to be scattered like the leaves of autumn. Missions will be established in other nations, and then will the followers of Christ be indeed the light of the world.?{2Red 60.1}[138]
§300 人类的仇敌在这末后的日子正以比以往更大的力量工作，要藉着放纵食欲和情欲来毁灭人类。许多自称跟从基督的人被撒但所辖制，沦为食欲的奴隶。他们自称是崇拜上帝，然而食欲才是他们的神。他们对这种不自然的欲念的放纵，不是由理智或者判断力控制的。烟草的奴隶会看到他们的家庭缺乏基本的生活设施和必要的食物，但是他们却没有意志力放弃他们的烟草。食欲的喧嚷超过了自然的感情，这种畜牲般的情欲控制着他们。基督教甚至整个人类的事业，若是依靠那些烟酒上瘾的人，是根本无法推进的。如果他们的钱财只能用在一个方面，上帝的库就得不到补充，因为他们会把钱财用在烟酒上。以烟草为偶像的人不会为上帝的圣工而牺牲自己的食欲。{2Red 60.2}[139]
§301 The adversary of souls is working in these last days with greater power than ever before, to accomplish the ruin of man through the indulgence of appetite and passions. And many who are held by Satan under the power of slavish appetite, are the professed followers of Christ. They profess to worship God, while?appetite?is their god. Their unnatural desires for these indulgences are not controlled by reason or judgment. Those who are slaves to tobacco will see their families suffering for the conveniences of life, and for necessary food, yet they have not the power of will to forego their tobacco. The clamors of appetite prevail over natural affection, and this brute passion controls them. The cause of Christianity, and even humanity, would not in any case be sustained, if dependent upon those in the habitual use of tobacco and liquor. If they had means to use only in one direction, the?treasury of God would not be replenished, but they would have their tobacco and liquor, for the tobacco idolater will not deny his appetite for the cause of God.?{2Red 60.2}[139]
§302 这样的人不可能认识到上帝律法的约束性要求和圣洁，因为他们的大脑和神经由于服用麻醉品而麻木。他们不会重视赎罪或者赏识不朽生命的价值。肉体私欲的放纵与灵魂争战。使徒以极其感人的语言对基督徒们说：“所以弟兄们，我以上帝的慈悲劝你们，将身体献上，当作活祭，是圣洁的，是上帝所喜悦的；你们如此事奉乃是理所当然的”（罗12:1）。身体若是浸染酒精和污秽的烟草，就不是圣洁的，不是上帝所喜悦的。撒但知道这一点，因此便在食欲上向人施加试探，以便使我们受这种嗜好奴役，从而造成我们灭亡。{2Red 61.1}[140]
§303 It is impossible for such men to realize the binding claims and holiness of the law of God, for their brain and nerves are deadened by the use of this narcotic. They cannot value the atonement or appreciate the worth of immortal life. The indulgence of fleshly lusts wars against the soul. The apostle in the most impressive language addresses Christians, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God.” If the body is saturated with liquor and defiled by tobacco, it is not holy and acceptable to God. Satan knows that it cannot be, and for this reason he brings his temptations to bear upon the point of appetite, that he may bring us into bondage to this propensity and thus work our ruin.?{2Red 61.1}[140]
§304 犹太人的祭物都要经过仔细的检查，要看它们身上有无残疾或者沾染疾病，最小的缺陷或不洁都足以成为祭司拒绝它们的理由。祭物必须是健全而有价值的。使徒鉴于上帝对犹太人所献祭牲的要求，就以最恳切的方式吁请他的弟兄将他们的身体献为活祭。不是患病、腐烂的祭物，而是活祭，是圣洁的，是上帝所喜悦的。{2Red 61.2}[141]
§305 The Jewish sacrifices were all examined with careful scrutiny to see if any blemish was upon them, or if they were tainted with disease, and the least defect or impurity was a sufficient reason for the priests to reject them. The offering must be sound and valuable. The apostle has in view the requirements of God upon the Jews in their offerings when he in the most earnest manner appeals to his brethren to present their bodies a living sacrifice. Not a diseased, decaying offering, but a living sacrifice, holy and acceptable unto God.?{2Red 61.2}[141]
§306 有多少人是带着病弱的身体来到上帝的殿啊！又有多少人是带着由于放纵自己的食欲而受了污秽的身体前来呢。那些由于错误的习惯而致堕落的人，当他们聚集敬拜上帝的时候，从他们患病的身体发出的气味使他们周围的人感到厌恶。这对于纯全圣洁的上帝来说，必定是何等可憎啊！{2Red 61.3}[142]
§307 How many come to the house of God in feebleness, and how many come defiled by the indulgence of their own appetite! Those who?have degraded themselves by wrong habits, when they assemble for the worship of God, give forth such emanations from their diseased bodies as to be disgusting to those around them. And how offensive must this be to a pure and holy God.?{2Red 61.3}[142]
§308 人类所患的疾病，大都是由于自己错误的习惯导致的，因为他们故意蒙昧无知，或漠视上帝所赐有关身体定律的亮光。我们在生活上违犯生命的定律时，是不可能荣耀上帝的。我们的心在放纵肉体欲望的情况下，是不可能保持奉献给上帝的。因不断放纵有害的私欲所造成患病的身体和紊乱的思维，使身体和心灵无法成圣。使徒十分清楚身体的健康状况对于成功完善基督徒品格的重要性。他说：“我是攻克己心，叫身服我，恐怕我传福音给别人，自己反被弃绝了”（林前9:27）。他所提到的圣灵果子包括节制。“凡属基督耶稣的人，是已经把肉体，连肉体的邪情私欲，同钉在十字架上了”（加5:24）。{2Red 62.1}[143]
§309 A large proportion of all the infirmities that afflict the human family, are the results of their own wrong habits, because of their willing ignorance, or of their disregard of the light which God has given in relation to the laws of their being. It is not possible for us to glorify God while living in violation of the laws of life. The heart cannot possibly maintain consecration to God while the lustful appetite is indulged. A diseased body and disordered intellect, because of continual indulgence in hurtful lust, make sanctification of the body and spirit impossible. The apostle understood the importance of the healthful conditions of the body for the successful perfection of Christian character. He says, “I keep under my body, and bring it into subjection; lest that by any means, when I have preached to others, I myself should be a castaway.” He mentions the fruit of the Spirit, among which is temperance. “And they that are Christ’s have crucified the flesh with the affections and lusts.”?{2Red 62.1}[143]
§310 男男女女以牺牲健康和自己的智力为代价放纵食欲，以致于不能赏识救恩的计划。这样的人能对基督在旷野中的试探和祂在食欲方面获得的胜利有什么赏识呢。他们对于上帝不可能有很高的观念，认识到祂律法的要求。自称跟从基督的人忘记了祂为他们做出的伟大牺牲。天上的大君为了使他们能得到救恩，曾被压伤，被击打、饱受痛苦折磨。祂成了一个多受痛苦、常经忧患的人。祂在旷野的试探中抵挡了撒但，尽管那试探者穿着天国的衣服。基督虽然身体上遭受巨大的痛苦，虽然面对最谄媚的诱惑要贿赂和影响祂放弃祂的忠贞，但祂不肯做出半点让步。那骗子说，这一切的尊荣，财富，和荣耀，我都给你，只要你承认我的主权。{2Red 62.2}[144]
§311 Men and women indulge appetite at the expense of health and their powers of intellect, so that they cannot appreciate the plan of salvation. What appreciation can such have of the temptation of Christ in the wilderness, and of the victory he gained upon the point of appetite. It is impossible for them to have exalted views of God, and to realize the claims of his law. The?proposed followers of Christ are forgetful of the great sacrifice made by him on their account. The majesty of Heaven, in order to bring salvation within their reach, was smitten, bruised, and afflicted. He became a man of sorrow and acquainted with grief. In the wilderness of temptation he resisted Satan, although the tempter was clothed with the livery of Heaven. Christ, although brought to great physical suffering, refused to yield a single point, notwithstanding the most flattering inducements were presented to bribe and influence him to yield his integrity. All this honor, all this riches and glory, said the deceiver, will I give thee if thou wilt only acknowledge my claims.?{2Red 62.2}[144]
§312 基督很坚定。要是基督在道德力上像人一样软弱的话，人类如今哪里还会有救恩呢？难怪当堕落的魁首一败涂地地逃离试探的旷野时，喜乐充满了天国。基督有来自祂父的能力，要将祂神圣的恩典和力量赐给人，使我们能靠着祂的名得胜。但却只有很少自称跟从基督的人选择与基督一同抵制撒但的试探，并像祂那样得胜。{2Red 63.1}[145]
§313 Christ was firm. Oh! where would now be the salvation of the race, if Christ had been as weak in moral power as man? No wonder that joy filled Heaven as the fallen chief left the wilderness of temptation, a conquered foe. Christ has power from his Father to give his divine grace and strength to man—making it possible for us, through his name, to overcome. There are but few professed followers of Christ who choose to engage with him in the work of resisting Satan’s temptation as he resisted and overcame.?{2Red 63.1}[145]
§314 自称是基督徒，却乐于参加声色宴乐集会之人不能赏识基督在旷野中的争战。他们忘记了他们的主战胜撒但的榜样。基督在救恩计划中为他们所获得的这种无限的胜利对他们失去了意义。当撒但用他百般的试探催逼我们的救主时，祂所受的极大的羞辱和祂为犯罪的人类所忍受的极度的痛苦，并没有引起他们特别的兴趣。基督在旷野受试炼的场景是救恩计划的根基，要成为赐给堕落人类靠可以着祂的名得胜的秘诀。{2Red 63.2}[146]
§315 Professed Christians, who enjoy gatherings of gaiety, pleasure, and feasting, cannot appreciate the conflict of Christ in the wilderness. This example of their Lord in overcoming Satan is lost to them. This infinite victory which Christ achieved for them in the plan of salvation, is meaningless. They have no special interest in the wonderful humiliation of our Saviour, and the anguish and sufferings he endured for sinful?man, while Satan was pressing him with his manifold temptations. The scene of trial with Christ in the wilderness was the foundation of the plan of salvation, and gives to fallen man the key whereby he, in Christ’s name, may overcome.?{2Red 63.2}[146]
§316 许多自称为基督徒的人把基督生平的这一篇章看作两个国王之间的普通战争，与他们自己的生活和品格没有特别的关系。因此他们对战争的方式和所获得的奇妙胜利没有什么兴趣。他们的理解力由于撒但的诡计而迟钝，以致不能辨识出那使基督在旷野受苦并决意使祂丧失作为无穷圣子之忠贞的撒但将是他们直到末时的仇敌。虽然他未能胜过基督，但他掌控人类的力量却没有减弱。每一个人都会遭遇基督所胜过的试探，但是靠着伟大胜利者全能的圣名，有力量要赐给他们。人人都必须亲自得胜。许多人却在撒但用来攻击基督的同样的试探下跌倒了。{2Red 64.1}[147]
§317 Many professed Christians look upon this portion of the life of Christ as they would upon a common warfare between two kings, and as having no special bearing upon their own life and character. Therefore, the manner of warfare, and the wonderful victory gained, have but little interest for them. Their perceptive powers are blunted by Satan’s artifices, so that they cannot discern that he who afflicted Christ in the wilderness, determined to rob him of his integrity as the Son of the Infinite, is to be their adversary to the end of time. Although he failed to overcome Christ, his power is not weakened over man. All are personally exposed to the temptations that Christ overcame, but strength is provided for them in the all-powerful name of the great conqueror. And all must, for themselves, individually overcome. Many fall under the very same temptations wherewith Satan assailed Christ.?{2Red 64.1}[147]
§318 虽然基督在旷野胜过了撒但的试探，为了人的益处赢得了无价的胜利，但人若不为自己的利益也获得胜利，这种胜利对他将毫无益处。{2Red 64.2}[148]
§319 Although Christ gained a priceless victory in behalf of man in overcoming the temptations of Satan in the wilderness, this victory will not benefit him unless he also gains the victory on his own account.?{2Red 64.2}[148]
§320 人类现在与撒但作战，比亚当有更大的优势，因为他们有亚当悖逆结果跌倒的经验作为警戒，免得步其后尘。人类还有基督的榜样。祂克服食欲和撒但的诸般试探，处处得胜这个强大的仇敌，每一次都获得了胜利。人类如果在撒但的试探下还失足跌倒，那他是没有任何借口的，因为他有亚当的悖逆作警戒，又有世界的救赎主顺服、克己的生活为榜样，并有基督的应许“得胜的，我要赐他在我宝座上与我同坐，就如我得了胜，在我父的宝座上与祂同坐一般”（启3:21）为保证。{2Red 64.3}[149]
§321 Man now has the advantage over Adam in his warfare with Satan; for he has Adam’s experience in disobedience and his consequent fall to warn him to shun his example. Man also has Christ’s example in overcoming appetite and?the manifold temptations of Satan, and in vanquishing the mighty foe upon every point, and coming off victor in every contest. If man stumbles and falls under the temptations of Satan, he is without excuse; for he has the disobedience of Adam as a warning, and the life of the world’s Redeemer as an example of obedience and self-denial, and the promise of Christ that “to him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”?{2Red 64.3}[149]
§322 自称为基督徒的人竟参与贬损耶稣基督之宗教的宴会和娱乐的场合。凡在教会的社交、节期和无数娱乐的聚会中寻求快乐的人不可能对耶稣怀有赤城的爱和神圣的敬畏。祂警告与教训的圣言在他们心上没有分量。如果基督来到专顾玩耍和虚浮娱乐的人中间，祂会说严肃而动听的祝福：“愿这一家平安”（路10:5）吗？世界的救主会喜欢这些愚蠢狂欢的场面吗？{2Red 65.1}[150]
§323 Church Festivals
§324 Professed Christians engage in feastings and in scenes of amusement which degrade the religion of Jesus Christ. It is impossible for those who find pleasure in church socials, festivals, and numerous gatherings for pleasure, to have ardent love and sacred reverence for Jesus. His words of warning and instruction have no weight upon their minds. Should Christ come into the assembly of those who were absorbed in their plays and frivolous amusements, would the solemn melody of his voice be heard in benediction, saying, “Peace be to this house”? How would the Saviour of the world enjoy these scenes of gaiety and folly??{2Red 65.1}[150]
§325 基督徒在这些宴乐的场合中，心灵和精神都与世人联合了。那多受痛苦，常经忧患的一位在这些娱乐的场所是不受欢迎的。那些喜爱欢宴奢华，放荡轻浮的人聚集在这些房间中，虚华闪亮的时尚随处可见。那由黄金和珍珠所制的代表一位被钉死之救赎主的十字架的饰品，被用来装饰他们自己。但这些贵价珠宝所代表的那一位却不受欢迎，没有位置。祂的同在对他们的快乐和世俗的娱乐是一种约束，会提醒他们所忽略的责任，让他们想起是他们隐藏的罪恶使祂愁容满面，悲伤的双眼盈满热泪。{2Red 65.2}[151]
§326 Christians and the world unite, one in heart and one in spirit, in these festal occasions. The Man of sorrows, who was acquainted with grief, would find no welcome in these places of amusement. The lovers of pleasure and luxury, the thoughtless and the gay are collected in these rooms, and the glitter and tinsel of fashion are?seen everywhere. The ornament of crosses of gold and pearl, which represent a Redeemer crucified, adorn their persons. But the one whom these highly-prized jewels represents, finds no welcome, no room. His presence would be a restraint upon their mirth and their sensual amusements, and would remind them of neglected duty, and bring to their remembrance hidden sins which caused that sorrowful countenance, and made those eyes so sad and tearful.?{2Red 65.2}[151]
§327 基督的同在对于这些寻欢作乐的集会肯定是痛苦的。因为这些娱乐将上帝抛诸脑后，使那条阔路对罪人充满吸引力，祂的面容就因悲伤而比世人憔悴，当然没有人会邀请祂同去。这些令人兴奋的狂欢场面败坏人的理智，消灭人对于神圣事物的敬畏。自称为基督代表的传道人却往往带头参与这些虚浮的娱乐。基督说，你们是世上的光。.....你们的光也当这样照在人前，叫他们看见你们的好行为，便将荣耀归给你们在天上的父”（太5:14,16）。{2Red 66.1}[152]
§328 The presence of Christ would be positively painful in these gatherings for pleasure. Surely, none could invite him there, for his countenance is marred with sorrows more than the sons of men, because of these very amusements which put God out of mind, and make the broad road attractive to the sinner. The enchantments of these exciting scenes pervert reason, and destroy reverence for sacred things. Ministers who profess to be Christ’s representatives frequently take the lead in these frivolous amusements. “Ye are,” says Christ, “the light of the world.” “Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven.”?{2Red 66.1}[152]
§329 真理的光如何能从寻欢作乐的轻率群体中发出来呢？自称跟从耶稣基督却沉溺于声色宴乐的人不能与基督一同受苦。他们体会不到祂的痛苦。他们不喜欢去默想克己和牺牲。他们对于救赎计划所依赖的基督生平的显著要点没有兴趣，反而效法古时的以色列人坐下吃喝起来玩耍。要正确地描摹一个图样，我们必须仔细研究它的图案。我们如果要真正地得胜，像基督得了胜一样，以便加入上帝宝座前那用宝血洗净的荣耀群体，那么熟悉我们救赎主的生活并像基督那样克己，就是极为重要的。我们必须藉着辛劳与苦难应付试探，克服障碍，靠着耶稣的名得胜，像祂得了胜一样。{2Red 66.2}[153]
§330 In what manner is the light of truth shining from that thoughtless, pleasure-seeking company? Professed followers of Jesus Christ who indulge in gaiety and feasting cannot be partakers with Christ of his sufferings. They have no sense of his sufferings. They do not care to meditate upon self-denial and sacrifice. They find but little interest in studying the marked points in the history of the life of Christ upon which the plan of salvation rests, but imitate ancient Israel who ate and drank and rose up to play. In order?to copy a pattern correctly we must carefully study its design. If we are indeed to overcome as Christ overcame, that we may mingle with the blood-washed, glorified company before the throne of God, it is of the highest importance that we become acquainted with the life of our Redeemer and deny self as did Christ. We must meet temptations and overcome obstacles, and through toil and suffering, in the name of Jesus, overcome as he overcame.?{2Red 66.2}[153]
§331 基督在旷野所受食欲方面的大试探，是要给人类留下了一个克己的榜样。祂长时间禁食的目的，是要使人认识到自称为基督徒者所放纵的东西罪孽深重。基督在旷野所取得的胜利，是要告诉人，他们所非常喜欢的事物充满罪恶。人类的得救处在千钧一发的关头，取决于基督在旷野所受的考验。如果基督在食欲方面得胜，人类就有得胜的机会。如果撒但用他的诡计获得了胜利，人类就被食欲的势力所捆绑，在放纵食欲的捆索下，他没有道德力挣脱。单凭基督的人性决不能经受住这种考验，但祂的神能与人性结合为人类获得了无限的胜利。在这场胜利中，我们的代表在道德价值上把人提高到了上帝的水准上。{2Red 67.1}[154]
§332 The great trial of Christ in the wilderness on the point of appetite was to leave man an example of self-denial. This long fast was to convict men of sinfulness of the things in which professed Christians indulge. The victory which Christ gained in the wilderness was to show man the sinfulness of the very things in which he takes such pleasure. The salvation of man was in the balance, and to be decided by the trial of Christ in the wilderness. If Christ was a victor on the point of appetite, then there was a chance for man to overcome. If Satan gained the victory through his subtlety, man was bound by the power of appetite in chains of indulgence which he could not have moral power to break. Christ’s humanity alone could never have endured this test, but his divine power combined with humanity gained in behalf of man an infinite victory. Our representative in this victory raised humanity in the scale of moral value with God.?{2Red 67.1}[154]
§333 基督徒既明白敬虔的奥秘，认识到赎罪的崇高和神圣，知道基督在旷野受苦为他们取得了胜利，就会看出这些事情与追求玩乐和放纵食欲的教会活动之间有如此明显的区别，从而厌恶地转离这些纵饮狂欢的场合了。基督徒若经常认真地将自己的生活与那真实的标准，就是基督的生活进行比较，就会大得能力。无数引诱人过度放纵食欲的社交，节日，野餐及使人轻浮和忘记上帝的娱乐，不符合世界的救赎主基督的榜样。人若愿像基督那样得胜，唯一可以放心效仿的榜样就是祂。{2Red 67.2}[155]
§334 Christians, who understand the mystery of godliness, who have a high and sacred sense of the atonement, who realize in the sufferings of Christ in the wilderness a victory gained for them, would see such marked contrast between these things and the church gatherings for pleasure and the?indulgence of appetite, as would turn them in disgust from these scenes of revelry. Christians would be greatly strengthened by earnestly and frequently comparing their lives with the true standard, the life of Christ. The numerous socials, festivals, and picnics, to tempt the appetite to over-indulgence, and the amusements which lead to levity and forgetfulness of God, can find no sanction in the example of Christ, the world’s Redeemer, the only safe pattern for man to copy if he would overcome as Christ overcame.?{2Red 67.2}[155]
§335 我们要向所有的基督徒表显这位毫无瑕疵的模范。基督说：“你们是世上的盐。盐若失了味，怎能叫它再咸呢？以后无用，不过丢在外面，被人践踏了。你们是世上的光。城造在山上是不能隐藏的。人点灯，不放在斗底下，是放在灯台上，就照亮一家的人。你们的光也当这样照在人前，叫他们看见你们的好行为，便将荣耀归给你们在天上的父”（太5:13-16）。天上的光要藉着跟从基督的人向世人反射出来。这是基督徒一生的工作，要将罪人的心引向上帝。基督徒的人生应当唤醒世人心中关于基督教纯正的崇高观念。这必使相信的人成为世上的盐，成为一股在我们的世界上救人的能力，因为发展良好的基督徒品格在各方面都是和谐的。{2Red 68.1}[156]
§336 We present the faultless pattern to all Christians. Says Christ, “Ye are the salt of the earth; but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and to be trodden under foot of men. Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven.” The light of Heaven is to be reflected through Christ’s followers to the world. This is the Christian’s life-work to direct the minds of sinners to God. The Christian’s life should awaken in the hearts of worldlings high and elevated views of the purity of the Christian religion. This will make believers the salt of the earth, the saving power in our world; for a well-developed Christian character is harmonious in all its parts.?{2Red 68.1}[156]
§337 我们因那些自称为基督徒之人所给予现代青年的榜样而为他们感到战兢。我们无法向青年关闭试探的大门，但我们可以教育他们，他们的言语行为会对他们将来的幸福或者痛苦有直接的影响。他们会遭遇试探。他们要应付外面的仇敌，也要应付内部的仇敌，但是他们可以受到教育坚持他们的忠贞，拥有道德的原则去抵挡试探。贪爱世界的教授们所给予我们的青年的教训是非常有害的。节日聚会，饕餮盛宴，彩票，影视和戏剧表演，都在做着一项工作，其记录会影响审判的结果。{2Red 68.2}[157]
§338 We tremble for the youth of our day, because of the example that is given them by those who profess to be Christians. We cannot close the?door of temptation to the youth, but we can educate them that their words and their actions may have a direct bearing upon their future happiness or misery. They will be exposed to temptation. They will meet foes without and foes within, but they can be instructed to stand firm in their integrity, having moral principle to resist temptation. The lessons given our youth by world-loving professors are doing great harm. The festal gatherings, the gluttonous feasts, the lotteries, tableau and theatrical performances, are doing a work that will bear a record with its burden of results to the Judgment.?{2Red 68.2}[157]
§339 披着基督徒善行的外衣来筹募金钱支付教堂的开支，竟被自称基督徒的人所认可，所有这些表里不一的活动都对青年产生影响，使他们成为爱宴乐不爱上帝的人。他们认为既然基督徒可以鼓励和参与这些博彩和欢宴的场合，将其与神圣事物联合，那他们为特殊目的而对彩票投以兴趣和参与赌博来赢取金钱，又有何不妥呢。{2Red 69.1}[158]
§340 All these inconsistencies, sanctioned by professed Christians under a garb of Christian beneficence, to collect means to pay church expenses, have their influence with the youth to make them lovers of pleasures more than lovers of God. They think if Christians can encourage and engage in these lotteries and scenes of festivities, and connect them with sacred things, why may not they be safe in taking an interest in lotteries, and in engaging in gambling to win money for special objects.?{2Red 69.1}[158]
§341 给罪披上光明的外衣，隐藏它的缺陷，使它具有吸引力，是撒但处心积虑的计划。传道人和自称为义的人与人类的仇敌联合帮助其计划。每一位教会的信徒从来没有比现在那样更应当感到自己有责任在上帝面前谦卑谨慎而行。虚妄的哲学，错误的信条和无神论的信仰正呈上升的态势。许多带有基督徒名号的人，因为骄傲的心一直在追求名望，而与所设立的界标渐行渐远。上帝圣言的明令遭到厌弃，因为它们是如此地简明古朴，而虚幻模糊的理论却吸引人心，取悦人的幻想。在这些教会欢宴的场合中，有一种与世界的联合，是上帝的道所不认可的。基督徒和世俗的人在其中联合了。{2Red 69.2}[159]
§342 It is Satan’s studied plan to clothe sin with garments of light to hide its deformity, and make it attractive. And ministers and people professing righteousness unite with the adversary of souls to help him in his plans. Never was there a time when every member of the church should feel his responsibility to walk humbly and circumspectly before God as at the present. Vain philosophy, false creeds, and infidelity, are on the increase. And many who bear the name of Christ’s followers are, through pride of heart, seeking popularity, and are drifting away from?the established landmarks. The plain commands of God in his word are discarded because they are so plain and old-fashioned, while vain and vague theories attract the mind and please the fancy. In these scenes of church festivities, there is a union with the world that the word of God does not justify. Christians and worldlings are united in them.?{2Red 69.2}[159]
§343 但是使徒问道：{2Red 70.1}[160]
§344 But the apostle inquires:—?{2Red 70.1}[160]
§345 “义和不义有什么相交呢？光明和黑暗有什么相通呢？基督和彼列有什么相和呢？信主的和不信主的有什么相干呢？上帝的殿和偶像有什么相同呢？因为我们是永生上帝的殿，就如上帝曾说：我要在他们中间居住，在他们中间来往；我要作他们的上帝，他们要作我的子民。又说：你们务要从他们中间出来，与他们分别，不要沾不洁净的物，我就收纳你们。我要作你们的父，你们要作我的儿女。这是全能的主说的”（林后6:14-18）。{2Red 70.2}[161]
§346 “What fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”?{2Red 70.2}[161]
§347 我们若能够领会上帝儿子在与撒但进行剧烈斗争时的试探与胜利，就会更正确地认识到摆在我们面前得胜之工的重大。撒但知道他如果失败了，他的景况就毫无希望了。如果他成功了，他就胜过了全人类，他认为他的生命和国度就可得以建立。{2Red 70.3}[162]
§348 When we are able to comprehend the temptations and victories of the Son of God while in severe conflict with Satan, we shall have a more correct idea of the greatness of the work before us in overcoming. Satan knew that if he failed, his case was hopeless. If he succeeded, he had gained a victory over the entire race, and his life and kingdom he thought would be established.?{2Red 70.3}[162]
§349 在自称基督徒的聚会中，撒但给虚妄的快乐和不敬虔的狂欢宴饮披上了宗教的外衣，使它们有神圣的外表；又因能筹募金钱来支付教堂的开支，就有许多人置良心于不顾了。人们拒绝因基督的爱而奉献，却因爱宴乐和自私地考虑放纵食欲而愿意舍掉他们的钱财。{2Red 70.4}[163]
§350 In professedly Christian gatherings, Satan throws a religious garment over delusive pleasures and unholy revelings to give them the appearance of sanctity, and the consciences of many are quieted because means are raised by these to?defray church expenses. Men refuse to give for the love of Christ; but for the love of pleasure, and the indulgence of appetite for selfish considerations, they will part with their money.?{2Red 70.4}[163]
§351 基督在有关慈善的教训方面、在祂的榜样中、以及上帝的恩典引导人心以财物荣耀祂的事上，难道欠缺了能力，以致要用这种做法来维持教会？这样的娱乐和贪食，对身体、心智和道德方面的健康，都会造成不小的伤害。到了最后结算的大日，就会显出受这些狂欢和愚妄的场面所影响而失丧的人来。{2Red 71.1}[164]
§352 Is it because there is not power in the lessons of Christ upon benevolence, and in his example, and the grace of God upon the heart, to lead men to glorify God with their substance, that such a course must be resorted to in order to sustain the church? The injury sustained to the physical, mental, and moral health in these scenes of amusement and gluttony, is not small. And the day of final reckoning will show souls lost through the influence of these scenes of gaiety and folly.?{2Red 71.1}[164]
§353 可悲的是，神圣和永恒的考虑事项，竟比不上宴会和一般的狂欢对人心的诱惑，没有那种能力打开自称为基督信徒之人的心门，使他们乐意奉献以维持福音工作。这些诱惑到处盛行，而神圣永恒的事物却无力影响人心参与慈善工作，这真是一个可悲的现实。{2Red 71.2}[165]
§354 It is a deplorable fact that sacred and eternal considerations do not have that power to open the hearts of the professed followers of Christ to make free-will offerings to sustain the gospel as the temptation of feasting and general merriment. It is a sad reality that these inducements will prevail when sacred and eternal things will have no force to influence the heart to engage in works of benevolence.?{2Red 71.2}[165]
§355 摩西在旷野里筹款的办法是非常成功的。没有必要强迫。摩西没有举行盛大的宴会，没有请人来参加狂欢、舞会和娱乐活动，更没有发售彩票，或用这一类世俗化手段，来筹募在旷野建造上帝会幕的经费。上帝吩咐摩西请以色列人把礼物带来。凡出于甘心奉献的礼物，摩西都收纳。结果百姓乐意献上的礼物绰绰有余，以致摩西宣告说足够了。他们得停止奉献，因他们所送来的礼物很多，已经超过需要了。{2Red 71.3}[166]
§356 The plan of Moses in the wilderness to raise means was highly successful. There was no compulsion necessary. Moses made no grand feast, and he did not invite the people to scenes of gaiety, dancing, and general amusement. Neither did he institute lotteries or anything of this profane order to obtain means to erect the tabernacle of God in the wilderness. God commanded Moses to invite the children of Israel to bring their offerings. Moses was to accept gifts of every man that gave willingly from his heart. But the free-will offerings came in so great?abundance that Moses proclaimed it was enough. They must cease their presents; for they had given abundantly, more than they could use.?{2Red 71.3}[166]
§357 撒但利用放纵享乐和食欲这一点，对自称基督信徒之人所施行的试探是成功的。他披上了光明天使的外衣，并引用圣经来为他放在人前的试探辩护，叫人放纵食欲，沉湎于世俗的宴乐，这些东西是迎合人体贴肉体之心的。自称跟随基督的人在道德力上软弱，他们被撒但向他们所呈献的贿赂所迷醉，于是他便获得胜利了。上帝如何看那些用这样的钱财来维持的教会呢？基督不能接受这些捐款，因为他们不是出自爱心和对祂献身，而是对自我的偶像崇拜。但有许多人不愿因爱基督而做的事，却愿因喜爱珍馐美味而做，好满足口腹之欲，因喜爱世俗的享乐而做，好满足属肉体的心。{2Red 72.1}[167]
§358 Satan’s temptations succeed with the professed followers of Christ on the point of indulgence of pleasure and appetite. Clothed as an angel of light he will quote Scripture to justify the temptations he places before men to indulge the appetite, and in worldly pleasures which suit the carnal heart. The professed followers of Christ are weak in moral power, and are fascinated with the bribe which Satan has presented before them, and he gains the victory. How does God look upon churches that are sustained by such means? Christ cannot accept these offerings, because they were not given through their love and devotion to him, but through their idolatry of self. But what many would not do for the love of Christ, they will do for the love of delicate luxuries to gratify the appetite, and for love of worldly amusements to please the carnal heart.?{2Red 72.1}[167]
§359 每一位真正跟从基督的人都应以神圣的兴趣看待基督在旷野中与撒但的争战。我们应当对我们的救赎主以自己的榜样教导我们如何抵挡和战胜撒但而对祂有最深切的感激之情。耶稣并不是前往欢乐宴会的场合来获得对我们的救恩如此重要的胜利，而是前往荒凉的旷野。许多人甚至没有思考过基督与堕落的魁首争战的这幅场景。他们不体贴他们救赎主的心。一些人甚至怀疑基督在禁食四十个昼夜期间是否真的感到饥饿的痛苦。{2Red 72.2}[168]
§360 The conflict of Christ with Satan in the wilderness will be regarded with sacred interest by every true follower of Christ. We should have feelings of the deepest gratitude to our Redeemer for teaching us by his own example how to resist and overcome Satan. Jesus did not visit scenes of gaiety and feasting to attain the victory so essential to our salvation; but he went into a desolate wilderness. Many do not even contemplate this scene of Christ in conflict with the fallen chief. They do not enter into sympathy with their Redeemer. Some even doubt whether Christ really felt the pangs of hunger in his abstinence from food during the period of forty days and forty nights.?{2Red 72.2}[168]
§361 那在髑髅地的十字架上为我们受死的主，所经受最剧烈的饥饿的痛苦正如祂为我们而死所受的痛苦一样。这种痛苦从撒但着手进行试探时就开始了。我们同样有一个要警醒对付的仇敌。撒但能使他的试探适合我们的情况。他会在每一个试探中呈现某种贿赂，某种显然可以获得的好处。但我们可以靠着基督的名取得完全的胜利，抵挡他的诡计。{2Red 73.1}[169]
§362 He who suffered death for us on Calvary’s cross, just as surely suffered the keenest pangs of hunger as that he died for us. And no sooner did this suffering commence than Satan was at hand with his temptations. We have a foe no less vigilant to contend with. Satan adapts his temptations to our circumstances. In every temptation he will present some bribe, some apparent good to be gained. But in the name of Christ we may have complete victory in resisting his devices.?{2Red 73.1}[169]
§363 自从基督作为一个人行走在人间已经一千八百多年了。祂到处都发现痛苦和悲惨的事，这对基督来说是何等的屈辱啊！因为祂虽然原是上帝的样式，却亲自取了奴仆的样式。祂在天上本是富足，以荣耀和尊贵为冠冕，却为我们成了贫穷。生命和荣耀的主做了怎样的屈尊俯就之举，以致可以提拔堕落的人类啊！{2Red 73.2}[170]
§364 It is more than eighteen hundred years since Christ walked upon the earth as a man among men. He found suffering and wretchedness abounding everywhere. What humiliation on the part of Christ! For, though he was in the form of God, he took upon himself the form of a servant. He was rich in Heaven, crowned with glory and honor, and for our sakes he became poor. What an act of condescension of the Lord of life and glory, that he might lift up fallen man.?{2Red 73.2}[170]
§365 耶稣并不是以命令和威胁的姿态，而是本着无以伦比的爱来到人面前。爱能生爱，因而十字架上所彰显的基督的爱就感化并赢得了罪人的心，使他悔改来就十字架，相信和敬慕一位救主深彻无比的大爱。基督来到世上，要为多人造就公义的品格，救拔堕落的人类。然而世界上不计其数的人中只有少数人会接受祂品格的公义和优美，履行所提出的条件来获得他们的幸福。{2Red 73.3}[171]
§366 Jesus did not come to men with commands and threatenings, but with love that is without a parallel. Love begets love; and thus the love of Christ displayed upon the cross woos and wins the sinner, and binds him repenting to the cross, believing and adoring the matchless depths of a Saviour’s love. Christ came to the world to perfect a righteous character for many and to elevate the fallen race. But only a few of the millions in our world will accept the righteousness and excellency of his character, and fulfill the requirements given to secure their happiness.?{2Red 73.3}[171]
§367 如果人遵循祂的教导，效法祂圣洁的生活，就会抑制那败坏身心的浪潮，这浪潮已玷污了上帝在人身上的道德形像，以致人与伊甸园中圣洁无罪的高贵的亚当几乎没有一点相似之处。上帝的每一条禁令都是为了人类的健康和永远的福利。顺从上帝全部的要求就必得到平安和幸福而不伴有羞耻或良心的责备。{2Red 73.4}[172]
§368 His lessons of instruction and his holy life, if followed, would stay the tide of physical and?moral wretchedness that has so defiled the moral image of God in man that he bears scarcely a resemblance to the noble Adam as he stood in Eden in his holy innocency. Every prohibition of God is for the health and eternal well-being of man. In obedience to all the requirements of God, there will be peace and happiness unaccompanied with shame or reproaches of conscience.?{2Red 73.4}[172]
§369 但是基督教界只有极少数的人谦卑顺从地跟随他们的夫子，在基督徒品格的圣洁和完全上不断进步。不节制和荒淫之风大大增长，很大程度上是在基督教的外衣之下实行的。这种糟糕的情况不是因为人顺从上帝的律法，而是因为他们的心反叛祂的神圣律例。{2Red 74.1}[173]
§370 But very few of the Christian world are following their Master in a course of humble obedience, progressing in holiness and perfection of Christian character. Intemperance and licentiousness are greatly increasing, and are practiced to a large extent under the cloak of Christianity. This deplorable state of things is not because men are obedient to God’s law, but because their hearts rise in rebellion to his holy precepts.?{2Red 74.1}[173]
§371 当向上帝悔改，因为祂的律法已被违犯，且应信靠耶稣基督是我们被提拔度纯洁生活和与上帝和好的唯一方法。人们如果充分认识使各国各城招致上帝忿怒的所有罪恶，就会发现他们的祸患和灾难是不控制食欲和情欲的结果。{2Red 74.2}[174]
§372 Repentance toward God, because his law has been transgressed, and faith in Jesus Christ, are the only means whereby we may be elevated to purity of life and reconciliation with God. Were all the sins, which have brought the wrath of God upon cities and nations, fully understood, their woes and calamities would be found to be the results of uncontrolled appetites and passions.?{2Red 74.2}[174]
§373 不只一次堕落
§374 如果人类在亚当被赶出伊甸园以后不再堕落，我们德，智，体的状况就会好得多。但是人类一方面婉惜亚当的堕落造成说不出来的祸患，一方面又像亚当那样不听从上帝的明文禁令，尽管他们有亚当的实例，警告他们不要像他那样违犯耶和华的律法。巴不得人类已与亚当一同停止堕落。可是人类却继续不断地堕落，不愿以亚当的经验为戒，而愿放纵食欲和情欲，直接违犯上帝的律法，同时又哀叹亚当犯罪把罪恶带进了世界。{2Red 74.3}[175]
§375 More Than One Fall
§376 If the race had ceased to fall when Adam was driven from Eden, we should now be in a far more elevated condition physically, mentally, and morally. But while men deplore the fall of Adam, which has resulted in such unutterable woe, they disobey the express injunctions of God, as did?Adam, although they have his example to warn them from doing as he did in violating the law of Jehovah. Would that man had stopped falling with Adam. But there has been a succession of falls. Men will not take warning from Adam’s experience. They will indulge appetite and passion in direct violation of the law of God, and at the same time continue to mourn Adam’s transgression, which brought sin into the world.?{2Red 74.3}[175]
§377 从亚当的日子直到如今，人类继续不断地堕落，而且在各种罪行上一次比一次严重。上帝从来没有创造过这么缺乏健康、美丽和道德力的人类，如今天住在世上的人那样。各种疾病越来越多地威胁着人类。这并不是上帝特意的安排，而是与祂的旨意直接相违的。这是由于人无视上帝所命定要保障他们免遭可怕罪恶侵袭的方法所致。在各方面顺从上帝的律法会救人脱离各种不节制、放荡和疾病。没有人能违背自然律而不受惩罚。{2Red 75.1}[176]
§378 From Adam’s day to ours there has been a succession of falls, each greater than the last, in every species of crime. God did not create a race of beings so devoid of health, beauty, and moral power as now exists in the world. Disease of every kind has been fearfully increasing upon the race. This has not been by God’s especial providence, but directly contrary to his will. It has come by man’s disregard of the very means which God has ordained to shield him from the terrible evils existing. Obedience to God’s law in every respect would save men from intemperance, licentiousness, and disease of every type. No one can violate natural law without suffering the penalty.?{2Red 75.1}[176]
§379 什么人会为任何一笔金钱而蓄意出卖自己的智力呢？要是有人出钱要他出卖自己的理智，他会厌恶地拒绝这种疯狂的建议。可是成千的人却为了满足食欲而出卖自己身体的健康、心智的活力和心灵的高尚。他们没有获益，反而只是蒙受了损失。他们没有意识到这一点，因为他们的感官麻木了。他们已经卖掉了上帝所赐的各种才能。换来了什么呢？卑鄙的纵欲和堕落的恶习。为满足口味而牺牲了健康和理智。{2Red 75.2}[177]
§380 What man would, for any sum of money, deliberately sell his mental capabilities? Should one offer him money if he would part with his intellect he would turn with disgust from the insane suggestion. Yet thousands are parting with health of body, vigor of intellect, and elevation of soul, for the sake of gratifying appetite. Instead of gain, they experience only loss. This they do not realize because of their benumbed sensibilities. They have bartered away their God-given faculties. And for what? Answer. Groveling sensualities and degrading vices. The?gratification of taste is indulged at the cost of health and intellect.?{2Red 75.2}[177]
§381 破坏从何处开始，基督救赎的工作也就从何处开始。祂已做了安排要使人恢复与上帝相似的纯洁，只要人接受祂所提供的帮助。藉着相信祂全能的名，就是所赐下的天下人间我们唯一可以靠着得救的名，人类可以胜过食欲和情欲；藉着顺从上帝的律法，各种软弱和败坏的疾病就必被健康所取代。凡得胜的人就必效法基督的榜样，让肉体的食欲和情欲处于已蒙光照的良知和理智的控制之下。{2Red 76.1}[178]
§382 Christ commenced the work of redemption just where the ruin began. He made provision to re-instate man in his God-like purity, if he accepted the help brought him. Through faith in his all-powerful name—the only name given under Heaven whereby we may be saved—man could overcome appetite and passion, and, through his obedience to the law of God, health would take the place of infirmities and corrupting diseases. Those who overcome will follow the example of Christ by bringing bodily appetites and passions under the control of enlightened conscience and reason.?{2Red 76.1}[178]
§383 如果宣讲福音的传道人肯尽自己的责任，作上帝群羊的榜样，他们就必扬声如同号角，向百姓说明他们的过犯，向雅各家说明他们的罪恶。传道人劝罪人回转，应当清楚说明何为罪，何为回转离开罪恶。违背律法就是罪。知罪的罪人必须向上帝悔改自己违犯祂律法的罪，信靠我们的主耶稣基督。{2Red 76.2}[179]
§384 If ministers who preach the gospel would do their duty, and would also be ensamples to the flock of God, their voices would be lifted up like a trumpet to show the people their transgressions and the house of Israel their sins. Ministers who exhort sinners to be converted should distinctly define what sin is and what conversion from sin is. Sin is the transgression of the law. The convicted sinner must exercise repentance toward God for the transgression of his law, and faith toward our Lord Jesus Christ.?{2Red 76.2}[179]
§385 使徒给我们列出了罪的真实定义。“违背律法就是罪”（约壹3:4）。大部分自命为基督使者的人都是瞎眼领路的。他们把古时耶和华律法的要求和禁令说成是专制和严酷的，领人离开安全之道。他们允许罪人越过上帝律法的界限。在这点上，他们就像人类的大仇敌一样，在他们面前展现一种违背上帝诫命仍得自由的生活。既有这种不法的自由，道德的责任就没有基础了。{2Red 76.3}[180]
§386 The apostle gives us the true definition of sin. “Sin is the transgression of the law.” The largest class of Christ’s professed ambassadors are blind guides. They lead the people away from the path of safety by representing the requirements and prohibitions of the ancient law of Jehovah as arbitrary and severe. They give the sinner license to overstep the limits of God’s law. In this they are like the great adversary of souls, opening before them a life of freedom in violation?of God’s commandments. With this lawless freedom the basis of moral responsibility is gone.?{2Red 76.3}[180]
§387 随从这些盲目领袖的人必切断他们的心灵接受真理的道路。他们不会让真理的实际意义影响他们的内心。大多数人用偏见振奋他们的心灵，反对新的真理，也反对那说明正确地应用古老真理的最清晰的亮光，就是同这个世界一样悠久的上帝的律法。不节制和荒淫的人喜欢那些反复提说十诫的律法在这个时代不具效力的主张。贪婪、盗窃、伪证和各样的罪恶都是在基督教的外衣之下实行的。{2Red 77.1}[181]
§388 Those who follow these blind leaders close the avenues of their souls to the reception of truth. They will not allow the truth with its practical bearings to affect their hearts. The largest number brace their souls with prejudice against new truths, and also against the clearest light which shows the correct application of an old truth, the law of God, which is as old as the world. The intemperate and licentious delight in the oft-repeated assertion that the law of the ten commandments is not binding in this dispensation. Avarice, thefts, perjuries, and crimes of every description, are carried on under the cloak of Christianity.?{2Red 77.1}[181]
§389 健康与幸福
§390 倘若禁止这些行为的律法废除了，人们为何不可以行这些事呢？地上或天上没有任何信息能够有力地感动被十诫的律法已废除这种理论所迷惑的不节制和荒淫之人的心。许多自称为基督传道人的人劝人过圣洁的生活，他们自己却屈从于食欲的权势和烟草的污秽。这些带领人藐视健康律和道德律的教师，不久必有可怕的记录要面对。{2Red 77.2}[182]
§391 Health and Happiness
§392 And why should not men do these things if the law forbidding them is abolished? No message from earth or Heaven can forcibly impress the intemperate and the licentious who are deluded with the theory that the law of ten commandments is abolished. Many professed ministers of Christ exhort the people to holiness of life, while they themselves yield to the power of appetite, and the defilement of tobacco. These teachers, who are leading the people to despise physical and moral law, will have a fearful record to meet by-and-by.?{2Red 77.2}[182]
§393 人若没有充分认识并且完全顺从上帝的律法，全然信靠耶稣基督，那么健康、真理和幸福就永远得不到促进。主没有使用其他任何的媒介来感动人心。许多自称为基督徒的人都承认吸烟就是在放纵一种污秽、浪费且有害的习惯。但他们却找借口说，习惯既已养成便胜不过了。他们这样做就是在承认他们愿意向撒但表示崇敬，即便不是在言语上，也是在行为上说：“虽然上帝是大有能力的，但是撒但的能力更大。”他们口头上说：“我们是耶稣基督的仆人，”而他们的行为却表明他们屈从于撒但的统治，因为这一点儿不会让他们承受不便。这是像基督那样得胜吗？还是已被试探胜过了呢？自称为基督使者的传道人居然作出以上的辩解。{2Red 77.3}[183]
§394 Health, truth, and happiness, can never be advanced without an intelligent knowledge of, and full obedience to, the law of God, and perfect faith in Jesus Christ. The Lord uses no other medium through which to reach the human heart. Many professed Christians acknowledge?that in the use of tobacco they are indulging a filthy, expensive, and hurtful practice. But they excuse themselves by saying that the habit is formed and they cannot overcome it. In this acknowledgement they yield homage to Satan, saying, by their actions, if not in words, that, “Although God is powerful, Satan has greater power.” By profession they say, “We are the servants of Jesus Christ,” while their works say that they yield subjection to Satan’s sway because it costs them the least inconvenience. Is this overcoming as Christ overcame? Or is it being overcome by temptation? And the above apology is urged by men in the ministry, who profess to be Christ’s ambassadors.?{2Red 77.3}[183]
§395 到处都有许多试探和烦心的事，要毁灭青年人今生和来生的前途。但是对于年轻和年老的人来说，唯一安全的道路乃是在生活上严格遵守自然律和道德律的各项原则。顺从的道路是通往天国的唯一道路。酒烟成瘾的人为了克服这些毁灭身心的嗜好，有时会不惜代价的。而那些不愿让食欲和情欲受于理智控制的人，则会不顾自己身体和道德的责任而放纵食欲和情欲。{2Red 78.1}[184]
§396 Many are the temptations and besetments on every side to ruin the prospects of young men, both for this world and the next. But the only path of safety is for young and old to live in strict conformity to the principles of physical and moral law. The path of obedience is the only path that leads to Heaven. Alcohol and tobacco inebriates would, at times, give any amount of money if they could by so doing overcome their appetite for these body and soul-destroying indulgences. And they who will not subject the appetites and passions to the control of reason, will indulge them at the expense of physical and moral obligations.?{2Red 78.1}[184]
§397 堕落食欲的受害者，不断受撒但试探的驱使，不惜以牺牲健康甚至生命为代价来想方设法地放纵，终必以自杀者的身份站到上帝的审判台前。许多人久已容许习惯来掌控自己以致成了食欲的奴隶。他们没有道德的勇气坚忍克己，藉着约束和克制口味来忍受一时的痛苦，以便制胜恶习。这等人不肯得胜，像他们的救赎主得胜一样。难道基督在旷野没有为了人类忍受肉体和精神上的痛苦吗？{2Red 78.2}[185]
§398 The victims of a depraved appetite, goaded on by Satan’s continual temptations, will seek indulgence at the expense of health and even life, and will go to the bar of God as self-murderers. Many have so long allowed habit to master them that they have become slaves to appetite. They have not the moral courage to persevere in?self-denial, and to endure suffering for a time through restraint and denial of the taste, in order to master the vice. This class refuse to overcome as did their Redeemer. Did not Christ endure physical suffering and mental anguish on man’s account in the wilderness??{2Red 78.2}[185]
§399 许多人长久以来容许食欲和口味来控制理智，以致他们没有道德的力量坚持克己，忍受暂时的痛苦，直到被虐待了的自然机能负起她的工作，身体的系统开始健康的运作。许多有着扭曲口味的人一想到要限制自己的饮食就退缩，他们要继续保持他们有害健康的嗜好。他们不愿像他们的救赎主那样得胜。{2Red 79.1}[186]
§400 Many have so long allowed appetite and taste to control reason that they have not moral power to persevere in self-denial, and endure suffering for a time, until abused nature can take up her work, and healthy action be established in the system. Very many with perverted tastes shrink at the thought of restricting their diet, and they continue their unhealthful indulgences. They are not willing to overcome as did their Redeemer.?{2Red 79.1}[186]
§401 近六个星期的禁食是何等无可比拟的痛苦情景啊，期间耶稣还遭受了最猛烈试探的攻击！很少有人能够理解上帝对堕落人类的爱，祂竟不吝惜祂的圣子屈尊降卑为人。祂舍出祂的爱子去忍受耻辱和痛苦，为要引领许多的儿女进荣耀里去。{2Red 79.2}[187]
§402 What a scene of unexampled suffering was that fast of nearly six weeks, while Jesus was assailed with the fiercest temptations! How few can understand the love of God for the fallen race in that he withheld not his divine Son from taking upon him the humiliation of humanity. He gave up his dearly beloved to shame and agony, that he might bring many sons and daughters to glory.?{2Red 79.2}[187]
§403 当有罪的人能够体会上帝舍弃祂的儿子死在十字架上那无法形容的爱时，我们就会更好地理解像耶稣那样得胜乃是无限的收获。我们就必明白，如果我们得着全世界所有的快乐和荣耀，却丧失了灵魂，就是永远的损失。无论付上什么代价，如果能得到天国，都是够便宜的。{2Red 79.3}[188]
§404 When sinful man can discern the inexpressible love of God in giving his Son to die upon the cross, we shall better understand that it is infinite gain to overcome as Christ overcame. And we shall understand that it is eternal loss if we gain the whole world, with all its pleasure and glory, and yet lose the soul. Heaven is cheap enough at any cost.?{2Red 79.3}[188]
§405 约旦河岸有从天而来的声音，从极大荣光之中发出，宣布基督为永生上帝的儿子。撒但要亲自与他所来颠覆之国的元首对决。如果他失败了，他知道他就灭亡了。因此他试探的力度与他要失去或者获得的目标的重大程度相当。因为四千年来，自从向亚当宣布说女人的后裔要伤蛇的头开始，撒但就一直谋划着攻击的方式。{2Red 79.4}[189]
§406 On Jordan’s banks the voice from Heaven, attended by the manifestation from the excellent glory, proclaimed Christ to be the Son of the Eternal. Satan was to personally encounter the?Head of the kingdom which he came to overthrow. If he failed, he knew that he was lost. Therefore the power of his temptations was in accordance with the greatness of the object which he would lose or gain. For four thousand years, ever since the declaration was made to Adam that the seed of the woman should bruise the serpent’s head, he had been planning his manner of attack.?{2Red 79.4}[189]
§407 他付出最强劲的努力，要在食欲上制胜基督，基督忍受了饥饿的极大痛苦。所获得的胜利不单是要给在食欲的权势下堕落的人树立榜样，也要使救赎主具有资格，可以胜任祂达到人类祸患最深处的特殊工作。祂藉着亲身体验撒但的试探及人类苦难和软弱的力量，知道如何搭救凡愿意努力自助的人。{2Red 80.1}[190]
§408 He put forth his strongest efforts to overcome Christ on the point of appetite, who endured the keenest pangs of hunger. The victory gained was designed, not only to set an example to those who have fallen under the power of appetite, but to qualify the Redeemer for his special work of reaching to the very depths of human woe. By experiencing in himself the strength of Satan’s temptation, and of human sufferings and infirmities, he would know how to succor those who should put forth efforts to help themselves.?{2Red 80.1}[190]
§409 再多的钱也买不到抵挡撒但试探的一丝胜利。但是金钱所买不到的，就是忠贞、坚决的努力和道德力，却可以靠着基督的名，获得高尚的胜利制胜食欲。要是这场斗争使人付出了生命的代价怎么办？要是这些恶习的奴隶在使自己摆脱食欲权势控制的斗争中真的丧了命怎么办？那他们死的就很正当。倘若要付出生命的代价来获得这场胜利，胜利者能够在第一次复活时出现，得着得胜者的赏赐，那么这个代价就不是太昂贵。{2Red 80.2}[191]
§410 No amount of money can buy a single victory over the temptations of Satan. But that which money is valueless to obtain, which is integrity, determined effort, and moral power, will, through the name of Christ, obtain noble victories upon the point of appetite. What if the conflict should cost man even his life? What if the slaves to these vices do really die in the struggle to free themselves from the controlling power of appetite? they die in a good cause. And if the victory be gained at the cost of human life, it is not too dearly earned if the victor can come up in the first resurrection, and have the overcomer’s reward.?{2Red 80.2}[191]
§411 然后，一切就都得到了。但是战胜堕落食欲的斗争并不会牺牲生命。有一点是肯定的，如果我们没有像基督那样得胜，我们就不能和祂同坐宝座。那些当着亮光和真理的面用各类嗜好摧毁德、智、体健康的人必失去天国。他们将上帝所赐的能力献给偶像。上帝配得并且要求得到我们最先最高尚的思念和最圣洁的情感。{2Red 80.3}[192]
§412 Everything, then, is gained. But life will not be sacrificed in the struggle to overcome depraved?appetites. And it is a certainty that unless we do overcome as Christ overcame we cannot have a seat with him upon his throne. Those who in the face of light and truth destroy mental, moral, and physical health by indulgence of any kind will lose Heaven. They sacrifice their God-given powers to idols. God deserves and claims our first and loftiest thoughts, and our holiest affections.?{2Red 80.3}[192]
§413 我们的救赎主基督用无限的代价买了我们每一能力和我们的生命。我们一生所有的福惠都是祂以自己血的代价为我们买来的。我们岂能接受福惠却忘记那赐予者的要求吗？我们任何人岂能同意随从我们的倾向，放纵食欲和情欲，过没有上帝的生活呢？我们岂能像野兽那样吃喝，像不会说话的动物那样享用各样美物而不思想上帝吗？{2Red 81.1}[193]
§414 At an infinite cost, Christ our Redeemer has purchased every faculty and our very existence, and all our blessings in life have been purchased for us with the price of his blood. Shall we accept the blessings, and forget the claims of the Giver? Can any of us consent to follow our inclination, indulge appetites and passions, and live without God? Shall we eat and drink like the beast, and no more associate the thought of God with every good we enjoy than the dumb animals??{2Red 81.1}[193]
§415 凡靠着得胜者基督的名作出切实努力制胜对食欲的每一不自然渴望的人不会死于这场战争。他们通过控制食欲的努力，置身于生命的正常关系中。因此，他们就可以享有健康和上帝的眷爱，并对不朽的生命有正确的把握。{2Red 81.2}[194]
§416 Those who make determined efforts in the name of the Conqueror to overcome every unnatural craving of appetite will not die in the conflict. In their efforts to control appetite, they are placing themselves in right relation to life, so that they may enjoy health and the favor of God, and have a right hold on the immortal life.?{2Red 81.2}[194]
§417 成千成万的人为了满足口味而不断出卖自己身体、心智和道德的活力。每一种能力都有其特殊的职责，但它们是互相依赖的，若小心保持平衡，就会和谐运作。这些能力的价值没有一种是可以用金钱来衡量的。可是，为了一顿美餐和烟酒，它们竟被出卖了。这些能力既因放纵食欲而瘫痪，撒但就控制了人的思想，诱导人犯下各种罪行。上帝吩咐我们要使每种能力都保持健康的活力，好让我们对于祂的要求有清晰的观念，因敬畏祂而得以成圣。{2Red 81.3}[195]
§418 Thousands are continually selling physical, mental, and moral vigor for the pleasure of taste. Each of the faculties has its distinctive office, and yet they all have a mutual dependence upon each other. And if the balance is carefully preserved, they will be kept in harmonious action. Not one of these faculties can be valued by dollars and cents. And yet, for a good dinner, for?alcohol, or tobacco, they are sold. And while paralyzed by the indulgence of appetite, Satan controls the mind, and leads to every species of crime and wickedness. God has enjoined upon us to preserve every faculty in healthful vigor, that we may have a clear sense of his requirements, and that we may perfect holiness in his fear.?{2Red 81.3}[195]
§419 亚伦的儿子拿答和亚比户担任祭司的圣职，却随便喝酒。他们按照平时的习惯，来到上帝面前供职。到上帝面前烧香的祭司必须使用上帝所点着昼夜燃烧、永不熄灭的火。上帝已就各部分的崇祀如何进行，给出了清楚的指示，好使凡与祂的神圣崇拜有关的事都与祂神圣的品格相符。违背有关上帝神圣侍奉明确指示的任何行为都会受到死刑的惩罚。祭牲若不用盐或圣火调和，就不蒙上帝悦纳。这代表上帝与人之间的交通唯独藉着耶稣基督才能开通。放到香炉里的圣火是一直保持燃烧的。当上帝的子民在外面恳切祷告时，由圣火点燃的香就要与他们的祈祷一同升到上帝面前。这香是基督中保工作的象征。{2Red 82.1}[196]
§420 Strange Fire
§421 Nadab and Abihu, the sons of Aaron, who ministered in the holy office of priesthood, partook freely of wine, and, as was their usual custom, went in to minister before the Lord. The priests who burned incense before the Lord were required to use the fire of God’s kindling, which burned day and night, and was never extinguished. God gave explicit directions how every part of his service should be conducted, that all connected with his sacred worship might be in accordance with his holy character. And any deviation from the express directions of God in connection with his holy service was punishable with death. No sacrifice would be acceptable to God which was not salted nor seasoned with divine fire, which represented the communication between God and man that was opened through Jesus Christ alone. The holy fire which was to be put upon the censer was kept burning perpetually. And while the people of God were without, earnestly praying, the incense kindled by the holy fire was to arise before God mingled with their prayers. This incense was an emblem of the mediation of Christ.?{2Red 82.1}[196]
§422 亚伦的两个儿子取了上帝所不接纳的凡火，并藉着把凡火献在上帝面前而侮辱无穷的上帝。上帝就用火烧灭了他们，因为他们断然藐视祂明确的指示。他们的所作所为就像该隐的祭物，根本没有象征神圣的救主。亚伦的这两个儿子若是能完全控制自己的理性，原本会看清凡火与圣火之间的区别。但食欲的放纵降低了他们的能力，蒙蔽了他们的理智，使他们丧失了辨识力。他们完全明白这预表性礼节的神圣性质，以及他们所承担在上帝面前神圣侍奉的职责是多么严肃可畏。{2Red 82.2}[197]
§423 Aaron’s sons took the common fire which God did not accept, and they offered insult to the?infinite God by presenting this strange fire before him. God consumed them by fire for their positive disregard of his express directions. All their works were as the offering of Cain. There was no divine Saviour represented. Had these sons of Aaron been in full command of their reasoning faculties they would have discerned the difference between the common and sacred fire. The gratification of appetite debased their faculties and so beclouded their intellect that their power of discernment was gone. They fully understood the holy character of the typical service, and the awful solemnity and responsibility assumed of presenting themselves before God to minister in sacred service.?{2Red 82.2}[197]
§424 有人可能要问，亚伦两个儿子既因醉酒而麻痹了理智，以致看不清圣火与凡火的区别，怎么还要他们负责呢？当他们把酒杯放在自己嘴边时，他们就要对酒后的一切行为负责。放纵食欲使那两个祭司赔上了自己的性命。上帝曾明令禁止饮酒，因为酒的影响会蒙蔽人的理智。{2Red 83.1}[198]
§425 Some may inquire, How could the sons of Aaron have been accountable when their intellects were so far paralyzed by intoxication that they were not able to discern the difference between sacred and common fire? It was when they put the cup to their lips that they made themselves responsible for all their acts committed while under the influence of wine. The indulgence of appetite cost those priests their lives. God expressly forbade the use of wine that would have an influence to becloud the intellect.?{2Red 83.1}[198]
§426 “耶和华晓谕亚伦说：‘你和你儿子进会幕的时候，清酒、浓酒都不可喝，免得你们死亡；这要作你们世世代代永远的定例：使你们可以将圣的、俗的，洁净的、不洁净的，分别出来；又使你们可以将耶和华藉摩西晓谕以色列人的一切律例教训他们’”（利10:8-11）。{2Red 83.2}[199]
§427 “And the Lord spake unto Aaron, saying, Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die; it shall be a statute forever throughout your generations; and that ye may put difference between holy and unholy, and between unclean and clean; and that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.”?{2Red 83.2}[199]
§428 上帝对于希伯来人饮酒问题的特别禁令在这个时代应当得到重视。但许多在我们国家中担负最重要责任的人，太多情况下却是烟酒的奴隶。{2Red 84.1}[200]
§429 The special injunction of God to the Hebrews in reference to the use of intoxicating liquors should be regarded in this dispensation. But many who are holding the highest responsibilities in our country are, in too many cases, liquor-and-tobacco slaves.?{2Red 84.1}[200]
§430 我们法庭的陪审员执掌着他们同胞无罪或有罪的裁决，而他们中有许多竟是醉烟酗酒的人。他们就是在这种蒙蔽理智和败坏心灵的烟酒影响之下，对他们同胞的自由和生命进行判决。{2Red 84.2}[201]
§431 Jurors in our courts, by whose verdict the innocence or guilt of their fellow-men is decided, are many of them liquor-drinkers and tobacco-inebriates. And, while under the influence of these, which becloud the intellect and debase the soul, judgment is given upon the liberty and life of their fellow-men.?{2Red 84.2}[201]
§432 当社会安全要求最恶劣的罪犯受到自己所违犯之律法的严惩时，不公正的判决在很多时候会使他们免受一切惩罚。{2Red 84.3}[202]
§433 Perverted judgment in many cases clears from all punishment the greatest criminals, when the safety of society demands they should receive the full penalty of the law which they have violated.?{2Red 84.3}[202]
§434 制定和执行我国政府法律的人，用麻痹理智的卑劣的食欲违犯自身的生命律，这样的人不适于决定他们同胞的命运。唯有那些感到必需保持身、心、灵与自然律相合谐，好让他们始终可以保持智力平衡的人，才适于决定关于执行我国律法的重要问题。这就是上帝向希伯来人颁布法令说担任圣职的人不可饮酒的目的。{2Red 84.4}[203]
§435 The men who are legislating, and those who are executing the laws of our government while they are violating the laws of their being in debasing appetites, which stupefy and paralyze the intellect, are not fitted to decide the destiny of their fellow-men. Those only who feel the necessity of keeping soul, body, and spirit, in conformity to natural law, to the end that they may preserve the right balance of their mental powers, are fitted to decide important questions in reference to the execution of the law of our land. This was the mind of God by decrees to the Hebrews that wine should not be used by those who ministered in holy office.?{2Red 84.4}[203]
§436 这里有上帝最明确的指示，说明了祂禁止人饮酒的原因，就是要使他们的辨别力和洞察力能保持清晰而不糊涂，使他们可以作出正确的判断，始终能辨别洁净与不洁净的。这里还指出了他们应该戒绝任何麻醉品的另一个重要原因：要把上帝吩咐以色列人的一切律例教训他们，就需要充分运用清晰的理智。{2Red 84.5}[204]
§437 Here we have the most plain directions of God, and his reasons for prohibiting the use of wine; that their power of discrimination and discernment might be clear, and in no way confused;?that their judgment might be correct, and they be ever able to discern between the clean and unclean. Another reason of weighty importance why they should abstain from anything which would intoxicate, is also given. It would require the full use of unclouded reason to present to the children of Israel all the statutes which God had spoken to them.?{2Red 84.5}[204]
§438 在上帝看来，任何在饮食上危害智力健康，使心智不能积极活动的行为，都是严重的罪行。那些担任圣职的人更是如此，他们始终应作百姓的榜样，并处于适合于教导他们的状况中。{2Red 85.1}[205]
§439 Anything in eating and drinking which disqualifies the mental powers for healthful and active exercise is an aggravating sin in the sight of God. Especially is this the case with those who minister in holy things, who should at all times be examples to the people, and be in a condition to properly instruct them.?{2Red 85.1}[205]
§440 虽然他们有这惊人的范例摆在面前，一些自称为基督徒的人却用被烟酒气味污染的呼吸玷污上帝的殿。痰盂里有时充满了吐出来的烟沫和咀嚼过的烟草块。这些容器里不断产生恶臭，污染空气。自称为基督徒的人跪拜上帝，竟敢用他们被烟草污秽了的口向祂祷告，而他们近乎瘫痪的神经因为过度使用这种强效的麻醉品而颤抖。这就是他们向一位圣洁厌恶罪恶的上帝所献的祈祷。神圣讲台上的传道人，口与唇既是污秽的，竟敢将上帝的圣言放到自己污秽的口里。他们以为上帝不在意他们有罪的放纵。“因为断定罪名不立刻施刑，所以世人满心作恶”（传8:11）。这样污秽自己的人将他们的服侍连同烟酒的香一起献上；上帝必不从他们手中接受祭物，就像祂不从用凡火献香的亚伦儿子手中接受祭物一样。{2Red 85.2}[206]
§441 Notwithstanding they have this striking example before them, some professed Christians will desecrate the house of God with breaths polluted with the fumes of liquor and tobacco. And the spittoons are sometimes filled with the ejected spittle and quids of tobacco. The effluvia is constantly arising from these receptacles, polluting the atmosphere. Men professing to be Christians bow to worship God, and dare to pray to him, with their lips stained by tobacco, while their half-paralyzed nerves tremble from the exhausting use of this powerful narcotic. And this is the devotion they offer to a holy, and sin-hating God. Ministers in the sacred desk, with mouth and lips defiled, dare to take the sacred word of God in their polluted lips. They think God does not notice their sinful indulgence. “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” God will no more receive a sacrifice from the?hands of those who thus pollute themselves, and offer with their service the incense of tobacco and liquor, than he would receive the offering of the sons of Aaron, who offered incense with strange fire.?{2Red 85.2}[206]
§442 上帝并没有改变。祂的要求，是和摩西的时代一样明确无误的。可是在今日崇拜的圣所里，伴随着赞美歌声、祈祷和讲台上讲道的，不只是凡火，还有污秽。讲述真理不是带着上帝那里来的圣洁恩膏，而是带着烟草和白兰地的味儿。这真是凡火！在烟草的臭味中，把圣经的真理和圣经的圣洁传述给百姓，又把祷告献给上帝！这种气味撒但最喜欢！这是一种可怕的欺骗！在上帝面前真是罪重！是对那位住在人所不能靠近之光中的上帝的严重侮辱！{2Red 86.1}[207]
§443 God has not changed. He is as particular and exact in his requirements now as he was in the days of Moses. But in the sanctuaries of worship in our day, with the songs of praise, the prayers, and the teaching from the pulpit, there is not merely strange fire, but positive defilement. Instead of truths being preached with holy unction from God, it is sometimes spoken under the influence of tobacco and brandy. Strange fire indeed! Bible truth and Bible holiness are presented to the people, and prayers are offered to God, mingled with the stench of tobacco! Such incense is most acceptable to Satan! A terrible deception is this! What an offense in the sight of God! What an insult to him who is holy, dwelling in light unapproachable!?{2Red 86.1}[207]
§444 自称为基督徒者若能使自己的心智保持健康的活力，就会看出这种崇拜的矛盾性。他们像拿答和亚比户那样，麻木不仁，圣俗不分。他们把神圣的事物降格到与他们染上烟味的呼吸，麻木的脑筋，放纵食欲情欲而污染了的心灵那样的水平。自称为基督徒的人又吃又喝，吞云吐雾，贪食醉酒，满足食欲，同时又在谈论什么像基督那样得胜！{2Red 86.2}[208]
§445 If the faculties of the mind were in healthful vigor, professed Christians would discern the inconsistency of such worship. Like Nadab and Abihu, their sensibilities are so blunted that they make no difference between the sacred and common. Holy and sacred things are brought down upon a level with their tobacconized breaths, benumbed brains, and their polluted souls, defiled through indulgence of appetite and passion. Professed Christians eat and drink, smoke and chew tobacco, and become gluttons and drunkards, to gratify appetite, and still talk of overcoming as Christ overcame!!?{2Red 86.2}[208]
§446 擅自妄为的罪
§447 许多人没能区分擅自妄为的鲁莽和出于理智的信心。撒但以为他能用他的试探引诱世界的救赎主鲁莽地显示祂的神能，以便引起轰动，好让所有人对于祂的父保护祂免受伤害时所显示的奇妙能力感到惊奇。他建议基督显示出祂真实的特性，藉着这个权能的杰作，确立祂的权利以博得人们的信任，相信祂真的是世界的救主。如果基督被撒但的试探欺骗了，为救祂自己脱离困境而施行祂神奇的能力，祂就违犯了与祂父订立的要代表人类作一个缓刑犯的约。{2Red 87.1}[209]
§448 Sin of Presumption
§449 There are many who fail to distinguish between the rashness of presumption and the intelligent confidence of faith. Satan thought that by his temptations he could delude the world’s Redeemer, to make one bold move in manifesting his divine power, to create a sensation, and to surprise all by the wonderful display of the power of his Father in preserving him from injury. He suggested that Christ should appear in his real character, and by this masterpiece of power, establish his right to the confidence and faith of the people, that he was indeed the Saviour of the world. If Christ had been deceived by Satan’s temptations, and had exercised his miraculous power to relieve himself from difficulty, he would have broken the contract made with his Father, to be a probationer in behalf of the race.?{2Red 87.1}[209]
§450 生命之君神性披上人性实施拯救人类的计划是很艰难的。祂曾在天庭受到尊荣，掌有绝对的权能。要祂保持在人的水准上，就像人从自己堕落本性的低水准，达到与上帝的性情有分是一样困难的。{2Red 87.2}[210]
§451 It was a difficult task for the Prince of Life to carry out the plan which he had undertaken for the salvation of man, in clothing his divinity with humanity. He had received honor in the heavenly courts, and was familiar with absolute power. It was as difficult for him to keep the level of humanity as for men to rise above the low level of their depraved natures, and be partakers of the divine nature.?{2Red 87.2}[210]
§452 基督遭遇最切身的考验，祂有以自己的力量救自己脱离险境并且战胜黑暗之君权势的危险，需要动用祂的全部机能去抵御这种倾向。撒但显然知道人心的弱点，竭尽全力要利用人性的弱点。基督则取了人性，以便为了人的利益而战胜他的试探。{2Red 87.3}[211]
§453 Christ was put to the closest test, requiring the strength of all his faculties to resist the inclination when in danger, to use his power to deliver himself from peril, and triumph over the power of the prince of darkness. Satan showed his knowledge of the weak points of the human?heart, and puts forth his utmost power to take advantage of the weakness of the humanity, which Christ had assumed in order to overcome his temptations on man’s account.?{2Red 87.3}[211]
§454 关于信心和顺从的条件，上帝已赐给人类宝贵的应许，但是他们不应以任何轻率的举动证实自己。人如果不必要地置身于危险的境地，到上帝没有要他们所去之处，无视理智的指示，自信地把自己暴露在危险之中，上帝是不会行奇事解救他们的。如果他们选择自投火海，祂不会差派祂的天使去保护任何人不被烧伤。{2Red 88.1}[212]
§455 God has given man precious promises upon conditions of faith and obedience; but they are not to sustain him in any rash act. If men needlessly place themselves in peril, and go where God does not require them to go, and self-confidently expose themselves to danger, disregarding the dictates of reason, God will not work a miracle to relieve them. He will not send his angels to preserve any from being burned if they choose to place themselves in the fire.?{2Red 88.1}[212]
§456 亚当并不是像夏娃那样受了蛇的欺骗，所以亚当莽撞地违犯上帝明确的命令是不可原谅的。亚当因为他的妻子犯了罪而擅自妄为。他不能看明夏娃将会怎么样。他忧伤、焦虑、受了试探。他听从了夏娃述说蛇所说的话，于是他的忠诚和坚贞开始动摇了。他心中起了疑惑，怀疑上帝言不由衷。他鲁莽地吃下了那诱人的果子。{2Red 88.2}[213]
§457 Adam was not deceived by the serpent, as was Eve, and it was inexcusable in Adam to rashly transgress God’s positive command. Adam was presumptuous because his wife had sinned. He could not see what would become of Eve. He was sad, troubled, and tempted. He listened to Eve’s recital of the words of the serpent, and his constancy and integrity began to waver. Doubts arose in his mind in regard to whether God did mean just as he said. He rashly ate the tempting fruit.?{2Red 88.2}[213]
§458 招魂术士使通往地狱的路显得极具吸引力。这些骗人的教师给黑暗的诸灵披上了天国纯洁的衣袍，他们有能力欺骗那些没有因圣经真理而得坚固的人。虚空的哲理把地狱之路说成是安全之途。他们用丰富的想象力和音乐般的声音，把这条宽阔的道路描绘为幸福光荣之路。就像当年撒但欺骗夏娃一样，野心呈现在受迷惑的人面前的，是享受自由和幸福的诱人前景，是他们所从未想象到的。那些行走在通往地狱之大道上的人受到了赞美，说他们死后在永恒的世界中被高举到最高的位置。撒但曾披着光明的外衣，装扮成尊贵高尚的天使，试探世界的救赎主，却没有成功。但是他假扮光明的天使来到人面前时，就获得了较大的成功。他掩盖了自己的卑鄙企图，成功地迷惑了不警惕的人。这等人没有把锚牢牢地抛在永恒的真理上。{2Red 88.3}[214]
§459 Spiritualism
§460 Spiritualists make the path to hell most attractive. Spirits of darkness are clothed by these deceptive teachers in pure robes of Heaven, and they have power to deceive those not fortified with Bible truth. Vain philosophy is employed in representing the path to hell as a path of safety. With the imagination highly wrought, and voices musically tuned, they picture the?broad road as one of happiness and glory. Ambition holds before deluded souls, as Satan presented to Eve, a freedom and bliss for them to enjoy which they never conceived was possible. Men are praised who have traveled the broad path to hell, and after they die are exalted to the highest positions in the eternal world. Satan, clothed in robes of brightness, appearing like an exalted angel, tempted the world’s Redeemer without success. But as he comes to man robed as an angel of light he has better success. He covers his hideous purposes, and succeeds too well in deluding the unwary who are not firmly anchored upon eternal truth.?{2Red 88.3}[214]
§461 财富，权力，天赋，口才，骄傲，反常的理智以及情欲，都是撒但作工的媒介，使那条宽路有吸引力，布满诱人的花朵。但他们所说的每一句攻击世界救赎主的话都必反馈到他们自己身上，有一天要像热熔的铅一样烧进他们罪恶的心灵。当他们看到被高举的那一位带着能力和大荣耀驾天云降临的时候，他们要被恐惧和羞耻压垮。然后那位高抬自己过于上帝儿子的放肆的挑战者，必看出自己实在黑暗的品性。在上帝儿子难以形容的荣耀面前，那些品格上染满罪污的人必定极其痛苦。基督身上发出的纯洁亮光和荣耀必唤醒悔恨、耻辱和恐惧。他们必向岩石和大山发出痛苦的哀号说，“倒在我们身上吧，把我们藏起来，躲避坐宝座者的面目，和羔羊的忿怒。因为祂们忿怒的大日到了，谁能站得住呢”(启6:16，17)？{2Red 89.1}[215]
§462 Riches, power, genius, eloquence, pride, perverted reason, and passion, are enlisted as Satan’s agents in doing his work in making the broad road attractive, strewing it with tempting flowers. But every word they have spoken against the world’s Redeemer will be reflected back upon them, and will one day burn into their guilty souls like molten lead. They will be overwhelmed with terror and shame as they behold the exalted One coming in the clouds of heaven with power and great glory. Then shall the bold defier, who lifted himself up against the Son of God, see himself in the true blackness of his character. The sight of the inexpressible glory of the Son of God will be intensely painful to those whose characters are stained with sin. The pure light and glory emanating from Christ will awaken remorse, shame, and terror. They will send forth wails of anguish to the rocks and mountains, “Fall on us, and hide us from the face of Him who sitteth on the throne, and from the wrath of the Lamb; for the great day of his?wrath is come, and who shall be able to stand?”?{2Red 89.1}[215]
§463 招魂术士声称有优越的亮光和能力。他们已经打开门邀请黑暗之君进来，把他奉为尊贵的客人。他们已与那在末后的日子里起来行神迹奇事的黑暗势力联合，倘若能行，连选民他们也要迷惑了。招魂术士自称他们能行比基督所行的更大的奇事。撒但也同样向基督夸口。因为上帝的儿子把祂自己与软弱的人类联系起来，要在凡事上受试探，与人类所受的一样，因此撒但向祂夸胜并嘲笑祂。他夸耀自己强大的力量，向祂挑衅要与祂开战。{2Red 90.1}[216]
§464 Spiritualists claim superior light and power. They have opened the door and invited the prince of darkness in, and have made him their honored guest. They have allied themselves to the powers of darkness which are developing in these last days in signs and wonders, that if it were possible they would deceive the very elect. Spiritualists claim that they can do greater miracles than Christ did. Satan made the same boasts to Christ. Because the Son of God had linked himself to the weakness of humanity, to be tempted in all points like as man should be tempted, Satan triumphed over him, and taunted him. He boasted of his superior strength, and dared him to open a controversy with him.?{2Red 90.1}[216]
§465 招魂术士的数量在不断地增加。他们会来到那些信奉真理的人面前，就像撒但来到基督面前一样，诱惑他们展示自己的能力并施行奇迹，证明他们是蒙上帝悦纳的，是拥有真理的子民。撒但对基督说：“祢若是上帝的儿子，可以吩咐这些石头变成食物。”希律和彼拉多在基督受审的时候也曾让祂行神迹。他们起了好奇心，但是基督并没有行神迹来满足他们。{2Red 90.2}[217]
§466 Spiritualists are increasing in numbers. They will come to men who have the truth as Satan came to Christ, tempting them to manifest their power, and work miracles, and give evidence of their being favored of God, and of their being the people who have the truth. Satan said to Christ, “If thou be the Son of God, command these stones that they be made bread.” Herod and Pilate asked Christ to work miracles when he was on trial for his life. Their curiosity was aroused, but Christ did not work a miracle to gratify them.?{2Red 90.2}[217]
§467 迷信招魂术的人会迫使教导真理的传道人与他们辩论。若遭到拒绝，他们就会发出挑战。他们也会引用圣经，像撒但曾对基督做的一样，说：“要凡事察验”（帖前5:21）。但他们认为察验是去听他们欺人的推理，加入他们的圈子。但在他们的聚会中，有黑暗的天使假扮去世朋友的形像，装成光明的天使与他们交通。{2Red 91.3}[218]
§468 Spiritualists will press the matter to engage in controversy with ministers who teach the truth. If they decline, they will dare them. They will quote Scripture, as did Satan to Christ. “Prove all things,” say they. But their idea of proving is to listen to their deceptive reasonings, and in attending their circles. But in their gatherings, the angels of darkness assume the forms of dead friends, and communicate with them as angels of light.?{2Red 91.3}[218]
§469 他们所爱的人会披着光明的衣袍出现，是他们在世上时人们所常见的样式。他们会教导人，与他们交谈。许多人会被撒但能力的这种奇妙的显示所欺骗。上帝子民的唯一保障就是彻底熟悉他们的圣经，并且对于我们相信死人处在沉睡状态的缘由有聪明的认识。{2Red 91.1}[219]
§470 Their loved ones will appear in robes of light, as familiar to the sight as when they were upon the earth. They will teach them, and converse with them. And many will be deceived by this wonderful display of Satan’s power. The only safety for the people of God is to be thoroughly conversant with their Bibles, and be intelligent upon the reasons of our faith in regard to the sleep of the dead.?{2Red 91.1}[219]
§471 撒但是一个狡猾的仇敌。恶天使假扮已死的圣徒和罪人并让人亲眼所见，并非难事。这些表现会越来越频繁，而且随着我们接近世界末日会变得越来越惊人。我们无需对引诱不提防之人和如若可能连选民也要迷惑的各样骗术感到惊讶。招魂术士引述说，“要凡事察验。”但上帝为了生活在末日危险中的祂子民的益处已察验了这等人，并已给出了祂察验的结果。{2Red 91.2}[220]
§472 Satan is a cunning foe. And it is not difficult for the evil angels to represent both saints and sinners who have died, and make these representations visible to human eyes. These manifestations will be more frequent, and developments of a more startling character will appear as we near the close of time. We need not be astonished at anything in the line of deceptions to allure the unwary, and deceive, if possible, the very elect. Spiritualists quote, “Prove all things.” But God has, for the benefit of his people who live amid the perils of the last days, proved this class, and given the result of his proving.?{2Red 91.2}[220]
§473 “这不法的人来，是照撒但的运动，行各样的异能、神迹，和一切虚假的奇事，并且在那沉沦的人身上行各样出于不义的诡诈；因他们不领受爱真理的心，使他们得救。故此，上帝就给他们一个生发错误的心，叫他们信从虚谎，使一切不信真理、倒喜爱不义的人都被定罪”（帖后2:9-12）。{2Red 91.3}[221]
§474 2 Thessalonians 2:9-12: “Even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”?{2Red 91.3}[221]
§475 约翰在拔摩海岛上看到了在末日要临到地上的事。“又行大奇事，甚至在人面前，叫火从天降在地上。”“他们本是鬼魔的灵，施行奇事，出去到普天下众王那里，叫他们在上帝全能者的大日聚集争战”（启13:13；16:14）。{2Red 91.4}[222]
§476 John, upon the Isle of Patmos, saw the things which should come upon the earth in the last?days.?Revelation 13:13;?16:14: “And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men.” “For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.”?{2Red 91.4}[222]
§477 使徒彼得清楚地指出将要在末后日子显现的这等人。{2Red 92.1}[223]
§478 The apostle Peter distinctly points out the class which will be manifested in these last days.?{2Red 92.1}[223]
§479 “那些随肉身纵污秽的情欲，轻慢主治之人的，更是如此。他们胆大任性，毁谤在尊位的也不知惧怕。就是天使，虽然力量权能更大，还不用毁谤的话在主面前告他们。但这些人好像没有灵性，生来就是畜类，以备捉拿宰杀的。他们毁谤所不晓得的事，正在败坏人的时候，自己必遭遇败坏。行的不义，就得了不义的工价。这些人喜爱白昼宴乐，他们已被玷污，又有瑕疵，正与你们一同坐席，就以自己的诡诈为快乐。他们满眼是淫色，止不住犯罪，引诱那心不坚固的人，心中习惯了贪婪，正是被咒诅的种类”（彼后2:10-14）。{2Red 92.2}[224]
§480 2 Peter 2:10-14: “But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities. Whereas, angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption, and shall receive the reward of unrighteousness, as they that count it pleasure to riot in the daytime. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls; a heart they have exercised with covetous practices; cursed children.”?{2Red 92.2}[224]
§481 上帝在祂的圣言中已将祂定罪的大印盖在了招魂术的异端邪说上，像祂在该隐身上作了祂的记号一样。敬虔的人不必受骗，只要他们研究圣经并且顺从地遵行上帝圣言中为他们标出的清晰道路。{2Red 92.3}[225]
§482 God, in his word, has placed his stamp upon the heresies of spiritualism as he placed his mark upon Cain. The godly need not be deceived if they are students of the Scriptures and obedient to follow the plain path marked out for them in the word of God.?{2Red 92.3}[225]
§483 自负的招魂术士声称有极大的自由，用花言巧语设法蛊惑和欺骗不警惕的人去选择那条享乐和放纵罪恶的宽路，而不选择那条正直的窄路。招魂术士把上帝律法的要求称为束缚，说顺从这些要求的人是过着奴隶般恐惧的生活。他们用圆滑委婉的语言夸耀他们的自由，并企图用公义的外衣遮掩他们危险的异端邪说。他们要让人把最恶劣的罪行视为对人类的祝福。{2Red 92.4}[226]
§484 The boastful spiritualist claims great freedom, and in smooth, flowery language seeks to fascinate and delude unwary souls to choose the?broad path of pleasure and sinful indulgence, rather than the narrow path and the straight way. Spiritualists call the requirements of God’s law bondage, and say those who obey them live a life of slavish fear. With smooth words and fair speeches they boast of their freedom, and seek to cover their dangerous heresies with the garments of righteousness. They would make the most revolting crimes be considered as blessings to the race.?{2Red 92.4}[226]
§485 他们在罪人面前大大地敞开了门户，让人依从体贴肉体之心的冲动行事，违犯上帝的律法——尤其是第七条诫命。那些说虚妄矜夸大话，以自由犯罪为傲的人，向受他们诱惑的人许诺说，反叛上帝所启示的旨意仍可享受自由。这些迷惑人的人自己正是十足受了撒但的捆绑，被他的权势所控制，却还应许那些胆敢行和他们自己所选择的同样罪路的人可以获得自由。{2Red 93.1}[227]
§486 They open before the sinner a wide door to follow the promptings of the carnal heart, and violate the law of God, especially the seventh commandment. Those who speak these great swelling words of vanity, and who triumph in their freedom in sin, promise those whom they deceive the enjoyment of freedom in a course of rebellion against the revealed will of God. These deluded souls are themselves in the veriest bondage to Satan and are controlled by his power, and yet promising liberty to those who will dare to follow the same course of sin that they themselves have chosen.?{2Red 93.1}[227]
§487 在这一点上，圣经的确应验了，他们是瞎子领瞎子。“因为人被谁制伏就是谁的奴仆”（彼后2:19）。这些受骗的人正是处于鬼魔控制下最卑贱的奴隶地位。他们已与黑暗势力结盟，没有力量违背鬼魔的意愿。这就是他们所夸耀的自由。他们被撒但制服，就是他的奴仆，向那些他们所迷惑之人应许的非常自由却是受了罪和撒但无奈的捆绑。{2Red 93.2}[228]
§488 The Scriptures are indeed fulfilled in this, that the blind are leading the blind. For by whom a man is overcome, of the same is he brought in bondage. These deluded souls are under the most abject slavery to the will of demons. They have allied themselves to the powers of darkness and have no strength to go contrary to the will of demons. This is their boasted liberty. By Satan are they overcome and brought into bondage, and the great liberty promised to those they deceive is helpless slavery to sin and Satan.?{2Red 93.2}[228]
§489 我们不要加入他们的圈子，我们的传道人也不要与他们辩论。他们就是圣经所清楚说明我们不要让他们进我们的家，也不要问他们安的那等人。我们必须把他们的教导和上帝所显示的旨意相比较。我们不要对招魂术进行调查。上帝已为我们对此做了调查，并明确告诉我们末后必有一等人会兴起，他们要否认用祂自己的宝血赎买了他们的基督。招魂术士的品格已描述得非常清楚，我们不必被他们迷惑。我们如果顺从上帝的吩咐，就不会同情招魂术士，无论他们的话语多么圆滑动听。{2Red 93.3}[229]
§490 We are not to attend their circles, neither are our ministers to engage in controversy with them.?They are of that class specified whom we should not invite into our houses, or bid them God speed. We have to compare their teachings with the revealed will of God. We are not to engage in an investigation of spiritualism. God has investigated this for us, and told us definitely that a class would arise in the last days who would deny Christ who has purchased them with his own blood. The character of spiritualists is so plainly described that we need not be deceived by them. If we obey the divine injunction, we shall have no sympathy with spiritualists, however smooth and fair may be their words.?{2Red 93.3}[229]
§491 蒙爱的约翰继续警告我们要提防骗子：“谁是说谎话的呢？不是那不认耶稣为基督的吗？不认父与子的，这就是敌基督的。凡不认子的，就没有父；认子的，连父也有了”（约壹2:22,23）。{2Red 94.1}[230]
§492 The beloved John continues his warning against seducers: “Who is a liar but he that denieth that Jesus is the Christ? He is Antichrist that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: (but he that acknowledgeth the Son, hath the Father also.)”?{2Red 94.1}[230]
§493 保罗在帖撒罗尼迦后书中劝诫说要警惕，不要离弃真道。他在这些话中论到基督复临，紧接着又提到撒但利用招魂术进行的活动：“这不法的人来，是照撒但的运动，行各样的异能、神迹，和一切虚假的奇事，并且在那沉沦的人身上行各样出于不义的诡诈；因他们不领受爱真理的心，使他们得救。故此，上帝就给他们一个生发错误的心，叫他们信从虚谎， 使一切不信真理、倒喜爱不义的人都被定罪”（帖后2:9-12）。{2Red 94.2}[231]
§494 In Paul’s second epistle to the Thessalonians, he exhorts to be on guard, and not depart from the faith. He speaks of Christ’s coming as an event to immediately follow the work of Satan in spiritualism in these words: “Even him, whose coming is after the workings of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”?{2Red 94.2}[231]
§495 保罗在给提摩太的信中，预言到在末后的日子要显露的事情。这个警告是为了那些活在这些事情发生时候之人的益处。上帝把末时教会要遭遇的危险启示给祂的仆人。他写道：“圣灵明说，在后来的时候，必有人离弃真道，听从那引诱人的邪灵和鬼魔的道理。这是因为说谎之人的假冒；这等人的良心如同被热铁烙惯了一般”（提前4:1,2）。{2Red 94.3}[232]
§496 In the epistle of Paul to Timothy, he foretells what will be manifested in the latter days. And?this warning was for the benefit of those who should live when these things should take place. God revealed to his servant the perils of the church in the last days. He writes, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits and doctrines of devils, speaking lies in hypocrisy, having their conscience seared with a hot iron.”?{2Red 94.3}[232]
§497 忠心的彼得论到了基督的教会在末时将要面临的威胁，更充分地描述了要兴起的异端和设法引诱人跟从他们的有亵渎精神的骗子。“从前在百姓中有假先知起来，将来在你们中间也必有假师傅，私自引进陷害人的异端，连买他们的主他们也不承认，自取速速的灭亡。将有许多人随从他们邪淫的行为，便叫真道因他们的缘故被毁谤”（彼后2:1,2）。{2Red 95.1}[233]
§498 The faithful Peter speaks of the dangers to which the Christian church would be exposed in the last days, and more fully describes the heresies which would arise and the blaspheming seducers who would seek to draw away souls after them. “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways, by reason of whom the way of truth shall be evil spoken of.”?{2Red 95.1}[233]
§499 上帝在这里为我们提供了所提到的这等人的证据。他们不肯承认基督为上帝的儿子。他们对永生之父和祂儿子耶稣基督都不崇敬。他们既没有子也没有父。他们像他们的大首领，叛逆的魁首一样，反叛上帝的律法，藐视基督的宝血。{2Red 95.2}[234]
§500 Here God has worked out for us the proof of the class mentioned. They have refused to acknowledge Christ as the Son of God, and they have no more reverence for the eternal Father than for his Son, Jesus Christ. They have neither the Son nor the Father. And like their great leader, the rebel chief, they are in rebellion against the law of God, and they despise the blood of Christ.?{2Red 95.2}[234]
§501 在任何生活环境中，我们都可以欢喜快乐，不论在什么情况下，我们都可以夸胜，因为上帝的儿子从天上降下来，甘愿担负我们的软弱，为了赐给我们不朽的生命而忍受牺牲和死亡。祂为了人，将永远带有祂在地上所受凌辱的记号。当得赎的群众和纯洁的天使尊荣祂敬拜祂时，祂要带有被杀者的印记。我们越充分赏识一位赎罪的救主为我们所作的无限牺牲，就会与天国更加和谐。{2Red 95.3}[235]
§502 We may rejoice in every condition of life, and triumph under all circumstances, because the Son of God came down from Heaven and submitted to bear our infirmities, and to endure sacrifice and death in order to give to us immortal life. He will ever bear the marks of his earthly?humiliation in man’s behalf. While the redeemed host and the pure angelic throng shall do him honor and worship him, he will carry the marks of one that has been slain. The more fully we appreciate the infinite sacrifice made in our behalf by a sin-atoning Saviour, the more closely do we come into harmony with Heaven.?{2Red 95.3}[235]
§503 我们在今生有品格要塑造。上帝要藉着把我们放在各样的处境中来试验我们，为要培养我们拥有最持久的力量、纯洁和心灵的高贵，我们则要以完全的忍耐，完全信靠一位钉十字架的救主。我们会遇到挫折、痛苦和严重的磨难，因为这些都是上帝的考验。“祂必坐下如炼银子的，熬炼他们像金银一样，他们就凭公义献供物给耶和华”（玛3:3）。{2Red 96.1}[236]
§504 We have characters to form here. God will test us and prove us by placing us in positions to develop the most enduring strength, purity and nobility of soul, with perfect patience on our part, and entire trust in a crucified Saviour. We shall meet with reverses, affliction, and severe trials, for these are God’s tests. He will sit as a refiner and purifier of silver and purge his people as gold and silver, that they may offer to the Lord an offering in righteousness.?{2Red 96.1}[236]
§505 基督的十字架完全被斥责和羞辱所掩盖，然而它却是人类得生命和尊荣的希望。人如果以背负基督的十字架为耻，就无法领会敬虔的奥秘。人如果不愿意欣然牺牲属世的财富，以便跟从基督，就无法明白并赏识祂以无限的代价为人类赎买回来的福惠。为基督作出的每一个克己和牺牲都会使奉献者富足。为祂宝贵的名忍受的每一痛苦和指责都会增加在荣耀之国中最终的喜乐和不朽的赏赐。{2Red 96.2}[237]
§506 The cross of Christ is all covered with reproach and stigma, yet it is the hope of life and exaltation to man. No one can comprehend the mystery of godliness so long as he is ashamed to bear the cross of Christ. None will be able to discern and appreciate the blessings which Christ has purchased for man at infinite cost to himself, unless they are willing to joyfully sacrifice earthly treasures that they may become his followers. Every self-denial and sacrifice made for Christ enriches the giver, and every suffering and reproach endured for his dear name increases the final joy and immortal reward in the kingdom of glory.?{2Red 96.2}[237]
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