第79章 催眠术及其危险
§1
第79章 催眠术及其危险
§2
Chapter 79—Hypnotism and Its Dangers
§3
（见第七十八章《心智控制心智》）
§4
警惕——当今怀疑论和无神论者往往披着科学的外衣出现，我们必须处处提防。我们的大敌正藉着这样的手段来迷惑千千万万的人，并且随意将他们掳去。他极大地利用了科学，就是那与人的心理有关的科学。在此，他像蛇一样不被人察觉地潜入败坏上帝的工作。{2MCP 711.1}[1]
§5
[See chapter 78, “Mind Controlling Mind.”]
§6
Be on Guard—In these days when skepticism and infidelity so often appear in a scientific garb, we need to be guarded on every hand. Through this means our great adversary is deceiving thousands and leading them captive according to his will. The advantage he takes of the sciences, sciences which pertain to the human mind, is tremendous. Here, serpentlike, he imperceptibly creeps in to corrupt the work of God.?{2MCP 711.1}[1]
§7
撒但藉着科学进来是精心策划了的。藉着颅相学、心理学（为了正确理解作者所说“心理学”一词，读者应该考虑到在1850年至1880年间该词的内涵和外延。当时该词往往与颅相学和催眠术联系在一起。见本章720和721页的注释和第二章《基督徒与心理学》及第三章《心理学的危险》）和催眠术的渠道，他更直接地来到这世代的人面前，并且藉着那种标志着他的努力已接近宽容时期结束的能力作工。成千上万人的心理已被毒害，陷入了背信之中。{2MCP 711.2}[2]
§8
This entering in of Satan through the sciences is well devised. Through the channel of phrenology, psychology, [Note:?In appraising fairly this use of the word?psychology?employed by the author, the reader should take into account its connotations and associations in the 1850’s through the 1880’s, often being linked with mesmerism (hypnosis) and phrenology. See explanatory note on pages 720 and 721 of this chapter. See also chapter 2, “The Christian and Psychology,” and chapter 3, “Dangers in Psychology.”] and mesmerism, he comes more directly to the people of this generation and works with that power which is to characterize his efforts near the close of probation. The minds of thousands have thus been poisoned and led into infidelity.?{2MCP 711.2}[2]
§9
人既然相信某人的心意竟在别人的心思上能发生如此不可思议的作用，那随时准备着伺机暗自渗入其间的撒但，就四处活动起来。而那些致力于这些科学的人，也因他们断定这些人所成就的伟大的善举，而极力的称赞他们，却一点也不了解他们所重视的是一种多么能行恶的能力；但这种能力还会行各样的神迹和虚假的奇事——行各样出于不义的诡诈。亲爱的读者啊，要注意这些科学的影响，因为基督与撒但之间的斗争还未结束。……{2MCP 711.3}[3]
§10
While it is believed that one human mind so wonderfully?affects another, Satan, who is ready to press every advantage, insinuates himself and works on the right hand and on the left. And while those who are devoted to these sciences laud them to the heavens because of the great and good works which they affirm are wrought by them, they little know what a power for evil they are cherishing; but it is a power which will yet work with all signs and lying wonders—with all deceivableness of unrighteousness. Mark the influence of these sciences, dear reader, for the conflict between Christ and Satan is not yet ended....?{2MCP 711.3}[3]
§11
忽略祈祷会引人依赖自己的能力，而给试探开了门路。人的想象力往往被科学的研究所掳夺，以至于人自觉能力高强便得意洋洋。涉及人类心理的科学很受吹捧。它们在自己的位置上原是好的（见720和721页的注释）。但它们被撒但利用，作为他有力的媒介，要欺骗和毁灭生灵。他的诡计被人接受，当作是天上来的，从而他就接受了很适合他的敬拜。自以为从颅相学和催眠术多多受益的世人，却前所未有地败坏。藉着这些科学，美德被消灭了，且为招魂术打下了根基。--ST,1884年11月6日.(2SM351-353.){2MCP 712.1}[4]
§12
Neglect of prayer leads men to rely on their own strength and opens the door to temptation. In many cases the imagination is captivated by scientific research, and men are flattered through the consciousness of their own powers. The sciences which treat of the human mind are very much exalted. They are good in their place, [See explanatory note on pages 720 and 721.] but they are seized upon by Satan as his powerful agents to deceive and destroy souls. His arts are accepted as from heaven, and he thus receives the worship which suits him well. The world, which is supposed to be benefited so much by phrenology and animal magnetism, never was so corrupt as now. Through these sciences, virtue is destroyed and the foundations of spiritualism are laid.—The Signs of the Times, November 6, 1884. (Selected Messages 2:351-353.)?{2MCP 712.1}[4]
§13
控制精神的理论是撒但所发明的——用精神控制精神的理论是撒但所发明的，他要把自己扮演成工程师，置人的哲学于上帝哲学的位置上。在自称为基督徒的人所接受的一切谬论中，没有比这更危险的欺骗，没有比这更足以使人与上帝隔绝了。这种理论表面上无害，但若用在病人身上，非但不利于康复，反而会造成毁灭。它打开门户让撒但进来，得以支配被人控制的人和控制别人的人。--MH243(1905).{2MCP 712.2}[5]
§14
Mind Control Originated by Satan—The theory of mind controlling mind was originated by Satan to introduce himself as the chief worker, to put human philosophy where divine philosophy should be. Of all the errors that are finding acceptance among professedly Christian people, none is a more dangerous deception, none more certain to separate man from God, than is this. Innocent though it may appear, if exercised upon patients, it will tend to their destruction, not to their restoration. It opens a door through which Satan will enter to take?possession both of the mind that is given up to be controlled by another and of the mind that controls.—The Ministry of Healing, 243 (1905).?{2MCP 712.2}[5]
§15
撒但催眠亚当和夏娃——撒但在伊甸园试探第一个亚当时，亚当与这个仇敌议论，给了他可乘之机。撒但曾对亚当夏娃实施迷惑。他也想这样对待基督。但祂引用了圣经的话语以后，撒但就知道自己没有获胜的机会了。--Lt159,1903.(5BC1081.){2MCP 713.1}[6]
§16
Satan Hypnotized Adam and Eve—Satan tempted the first Adam in Eden, and Adam reasoned with the enemy, thus giving him the advantage. Satan exercised his power of hypnotism over Adam and Eve, and this power he strove to exercise over Christ. But after the word of Scripture was quoted, Satan knew that he had no chance of triumphing.—Letter 159, 1903. (The S.D.A. Bible Commentary 5:1081.)?{2MCP 713.1}[6]
§17
不可以搞催眠术——人们不应该研究如何俘获与他们交往之人的心。这是撒但所教授的功课。我们应当抵制这一类的东西。我们不可以搞催眠术，这是撒但的做法，就是那位曾失去自己的高位，被赶出天庭者的伎俩。--MS86,1905.(MM110,111.){2MCP 713.2}[7]
§18
Tamper Not With Hypnotism—Men and women are not to study the science of how to take captive the minds of those who associate with them. This is the science that Satan teaches. We are to resist everything of the kind. We are not to tamper with mesmerism and hypnotism—the science of the one who lost his first estate and was cast out of the heavenly courts.—Manuscript 86, 1905. (Medical Ministry, 110, 111).?{2MCP 713.2}[7]
§19
对一位热衷于催眠术之医师的警告——我对你的状况十分担心，所以再写信给你，恐怕你在盲目中不知道在什么地方应当改变。我蒙指示，你所持的一种见解是上帝所禁止的。我把这些见解称之为精神疗法。你认为自己作为医生在行医时可以用这种精神疗法。我向你发出严肃的警告：当心你的脚站在什么地方，你的心正用在什么地方。上帝没有让你做这项工作。用精神控制精神的理论是撒但所发明的，他要把自己扮演成工程师，置人的哲学于上帝哲学的位置上。{2MCP 713.3}[8]
§20
Warning to a Physician Who Favored Hypnosis—I am so weighed down in your case that I must continue to write to you, lest in your blindness you will not see where you need to reform. I am instructed that you are entertaining ideas with which God has forbidden you to deal. I will name these as a species of mind cure. You suppose that you can use this mind cure in your professional work as a physician. In tones of earnest warning the words were spoken: Beware, beware where your feet are placed and your mind is carried. God has not appointed you this work. The theory of mind controlling mind is originated by Satan to introduce himself as the chief worker, to put human philosophy where divine philosophy should be.?{2MCP 713.3}[8]
§21
任何人都不得运用自己的意志来控制别人的感官和理智，使那个人的思想被动地受制于实施控制的人。这种科学表面上看很不错，可是你决不可以实行。……你可以采用比用人性控制人性更好的疗法。{2MCP 713.4}[9]
§22
No man or woman should exercise his or her will to control the senses or reason of another so that the mind of the person is rendered passively subject to the will of?the one who is exercising the control. This science may appear to be something beautiful, but it is a science which you are in no case to handle. There is something better for you to engage in than the control of human nature over human nature.?{2MCP 713.4}[9]
§23
我要发出危险信号。唯一真正可靠的精神疗法包括许多内容。医师必须教育人把视线从人转向上帝。创造人心的主洞悉人心所需要的是什么。--Lt121,1901.(MM111,112.){2MCP 714.1}[10]
§24
I lift the danger signal. The only safe and true mind cure covers much. The physician must educate the people to look from the human to the divine. He who has made man’s mind knows precisely what the mind needs.—Letter 121, 1901. (Medical Ministry, 111, 112).?{2MCP 714.1}[10]
§25
似乎有价值和神奇——在实行你所提倡的疗法时，你正在进行一种教育，既对你自己不利，也对你所教导的人没有什么好处，使人心沾染精神疗法是危险的。{2MCP 714.2}[11]
§26
Appears Valuable and Wonderful—In taking up the science you have begun to advocate, you are giving an education which is not safe for you or for those you teach. It is dangerous to tinge minds with the science of mind cure.?{2MCP 714.2}[11]
§27
在你看来，这种疗法可能很有价值，可是这是撒但为你和其他人所预备的谬说。那蛇的魔力可以致人灵性于死地。这种科学表面上神奇，实际上危害极大。它违背基督的本性和精神，不会把人带到生命和救赎之主面前来。……{2MCP 714.3}[12]
§28
This science may appear to you to be very valuable, but to you and to others it is a fallacy prepared by Satan. It is the charm of the serpent which stings to spiritual death. It covers much that seems wonderful, but it is foreign to the nature and spirit of Christ. This science does not lead to Him who is life and salvation....?{2MCP 714.3}[12]
§29
我在开始工作的时候，就曾应付过这种精神疗法。我奉差遣到各处揭露这种疗法的虚伪性。许多人已接受了这种疗法。他们怀着天真的意图实行这种疗法，来解除神经紧张的病人心中的紧张，可是结果却是多么可悲。上帝派我到各处奔走，斥责与这种疗法有关的事情。--Lt121,1901.(MM112,113.){2MCP 714.4}[13]
§30
At the beginning of my work I had the mind-cure science to contend with. I was sent from place to place to declare the falseness of this science, into which many were entering. The mind cure was entered upon very innocently—to relieve the tension upon the minds of nervous invalids. But, oh, how sad were the results! God sent me from place to place to rebuke everything pertaining to this science.—Letter 121, 1901. (Medical Ministry, 112, 113).?{2MCP 714.4}[13]
§31
带来的不是康复而是毁灭——我希望坦率地对你说，你已经做了一项基督徒医师所不应该做的工作，这也是我们的卫生机构所不能容许的。这种精神疗法表面上无害，但若对病人实施，发展下去会给他们带来的不是康复而是毁灭。《提摩太后书》三章形容那些接受谬道的人，就如一个人对另一个人实施完全的思想辖制。上帝禁止这样的事。精神疗法是撒但最大的骗术之一，我们的医师必须看清楚其真面目，因为这种方法会给他们带来极大的试探。在我们的疗养院里不应有这种疗法的立足之地。{2MCP 714.5}[14]
§32
Tends to Destruction, Not Restoration—I wish to speak plainly to you. You have entered upon a work which has no place in the work of a Christian physician and which must find no place in our health institutions. Innocent though it may appear, this mind cure, if exercised upon the patients, will in its development be for their destruction, not their restoration. Second Timothy?3 describes persons who accept error, such as one mind exercising complete control over another mind. God forbids any such thing. The mind cure is one of Satan’s greatest sciences, and it is important that our physicians see clearly the real character of this science; for through it great temptations will come to them. This science must not be allowed a particle of standing room in our sanitariums.?{2MCP 714.5}[14]
§33
上帝决没有鼓励我们的医师用一个人的思想来完全控制另一个人的思想，以致使人照别人的意志行动。我们应当学习上帝的方法和旨意，不要让仇敌利用你。不要让他引导你擅自控制别人的思想，致使那人成为你手中的机器。这是撒但工作的技巧。--Lt121,1901.(MM113,114.){2MCP 715.1}[15]
§34
God has not given one ray of light or encouragement for our physicians to take up the work of having one mind completely control the mind of another so that one acts out the will of another. Let us learn the ways and purposes of God. Let not the enemy gain the least advantage over you. Let him not lead you to dare to endeavor to control another mind until it becomes a machine in your hands. This is the science of Satan’s working.—Letter 121, 1901. (Medical Ministry, 113, 114).?{2MCP 715.1}[15]
§35
与催眠术断绝关系（对采用催眠术之医师的第二个警告的信息）——N弟兄和姐妹：我奉主的名要求你们记住，你们关于心理疗法的观点若不改变，你们二人若不明白你们确实需要使自己的心意悔改和变化，你们就会成为绊脚石——成为一台可怜的戏，给世人和天使观看。{2MCP 715.2}[16]
§36
Cut Loose From Hypnotism (a second message of warning to the physician employing hypnotic methods)—Brother and Sister N, in the name of the Lord I ask you to remember that unless your sentiments regarding the science of mind cure are changed, unless you both understand that you are in decided need of having your own minds converted and transformed, you will be stumbling blocks—pitiful spectacles to angels and to men.?{2MCP 715.2}[16]
§37
真理只对你们有一点点影响。一个人无论多么好，若是去尽力影响另一个人的心智，使之受自己的控制，都是危险的。让我告诉你们吧，精神疗法是撒但的科学。你们在这方面已陷得足够深，会严重危及你们将来的经验。从精神疗法最初进入你们的心直到现在，它一直在极其有害地发展。{2MCP 715.3}[17]
§38
The truth has had but little influence over you. It is dangerous for anyone, no matter how good a man he is, to endeavor to influence another human mind to come under the control of his mind. Let me tell you that the mind cure is a satanic science. Already you have gone far enough in it to endanger seriously your future experience. From its very first entrance into your mind until the present time, it has been a most injurious growth.?{2MCP 715.3}[17]
§39
你们若看不出是撒但策划了这种疗法，就难以彻底与它断绝关系了。这种科学的全部原理乃是撒但欺骗的一个杰作。为了你们灵魂的缘故，要斩断与这种疗法的一切瓜葛。你们每一次将关于这种科学的想法输入另一个人的心里，使你们可以控制他的心思，你们都是在撒但的阵地，显然在与他合作。为了你们灵魂的缘故，要挣脱仇敌的这个网罗。--Lt20,1902.(2SM349,350.){2MCP 715.4}[18]
§40
Unless you can see that Satan is the mastermind who has devised this science, it will not be as easy a matter as you suppose to separate from it, root and branch. The whole philosophy of this science is a masterpiece of?satanic deception. For your soul’s sake, cut loose from everything of this order. Every time you put into the mind of another person ideas concerning this science, that you may gain control of his mind, you are on Satan’s ground, decidedly cooperating with him. For your soul’s sake, break loose from this snare of the enemy.—Letter 20, 1902. (Selected Messages 2:349, 350.)?{2MCP 715.4}[18]
§41
上帝禁止教学催眠术——你们二人谁也不该研究你们已感兴趣的这种科学。研究这种科学就是摘取分别善恶树上的果子。上帝禁止你们或其他任何一个凡人学习或教导这种科学。N弟兄啊，你与这种科学有染，单单这个事实就足以向你显明，你作疗养院的负责医师是前后矛盾的。……{2MCP 716.1}[19]
§42
God Forbids the Learning or Teaching of Hypnosis—Neither one of you should study the science in which you have been interested. To study this science is to pluck the fruit from the tree of knowledge of good and evil. God forbids you or any other mortal to learn or to teach such a science. The fact that you have had anything to do with this science ought alone to be sufficient to show you, Brother N, the inconsistency of your being the leading physician in the sanitarium....?{2MCP 716.1}[19]
§43
你在实施精神疗法时，一直在吃上帝曾吩咐你不可摸的分别善恶树上的果子。现在是你早该开始仰望耶稣的时候了，并且藉着注视祂的品格得以变得与上帝相似。{2MCP 716.2}[20]
§44
In dealing with the science of mind cure you have been eating of the tree of the knowledge of good and evil, which God has forbidden you to touch. It is now high time for you to begin to look to Jesus, and by beholding His character become changed into the divine likeness.?{2MCP 716.2}[20]
§45
你们要断绝一切含有催眠术意味的事，那是撒但的爪牙所藉以工作的科学。--Lt20,1902.(2SM350.){2MCP 716.3}[21]
§46
Cut away from yourselves everything that savors of hypnotism, the science by which satanic agencies work.—Letter 20, 1902. (Selected Messages 2:350.)?{2MCP 716.3}[21]
§47
撒但有大能力（进一步劝勉那位医师和他妻子）——要记住撒但已带着大能力下来，要占据人心，俘虏他们，使他们受他摆布。你们二人若不跟从救主，就不能做什么会蒙上帝悦纳的事，主说：“若有人要跟从我，就当舍己，背起他的十字架来跟从我”（太16:24）。在一切的事上，基督都是我们的榜样。--Lt20,1902.{2MCP 716.4}[22]
§48
Satan Has Great Power (further counsel to the physician and his wife)—Remember that Satan has come down with great power to take possession of minds and to hold them captive under his sway. Neither of you can do anything acceptably to God unless you follow the Saviour, who says, “If any man will come after Me, let him deny himself, and take up his cross, and follow Me” (Matthew 16:24). In all things Christ is our example.—Letter 20, 1902.?{2MCP 716.4}[22]
§49
一门危险的学科——我们没有要求你受任何人的思想控制。精神疗法是有史以来最可怕的疗法。每一个恶人都可以利用它来推行他邪恶的计划。我们决不可采用这种方法。我们应该担心这种疗法，决不可把它的基本原则带进任何机构。--MS105,1901.(MM116.){2MCP 716.5}[23]
§50
A Science Fraught With Peril—We do not ask you to place yourself under the control of any man’s mind. The mind cure is the most awful science which has ever been?advocated. Every wicked being can use it in carrying through his own evil designs. We have no business with any such science. We should be afraid of it. Never should the first principles of it be brought into any institution.—Manuscript 105, 1901. (Medical Ministry, 116).?{2MCP 716.5}[23]
§51
利用别人的弱点——这种能力一旦落到坏心肠的人手中是多么可怕啊！它会给那些想利用别人弱点和无知的人多少机会啊!多少人会藉着控制别人软弱病态的心，找到满足自己情欲和贪欲的途径啊!--MH243(1905).{2MCP 717.1}[24]
§52
Taking Advantage of Weakness—Fearful is the power thus given to evil-minded men and women. What opportunities it affords to those who live by taking advantage of others’ weaknesses or follies! How many, through control of minds feeble or diseased, will find a means of gratifying lustful passion or greed of gain!—The Ministry of Healing, 243 (1905).?{2MCP 717.1}[24]
§53
关于出版催眠术书籍的劝勉——（若干年来，《评论与通讯》出版社为了保持设备的运作，曾进行商业化工作）出版社的经理们会同意作撒但的代理，出版涉及催眠术问题的书籍吗？这种大麻风会被介绍到出版社吗？……{2MCP 717.2}[25]
§54
Counsel Regarding the Publishing of Books Dealing With Hypnotism—Shall its [Review and Herald Publishing Association] [Note:?For years the Review and Herald did commercial work to keep equipment in use.] managers consent to be the agents of Satan by publishing books dealing with the subject of hypnotism? Shall this leprosy be introduced into the office? ...?{2MCP 717.2}[25]
§55
撒但及其爪牙一直在殷勤作工。出版社若听从仇敌的欺骗，上帝还会赐福吗？在众人面前归主为圣的机构，岂能成为职工在里面吃分别善恶树禁果的学校？我们岂能鼓励撒但悄悄进入真理的堡垒，安放下他邪恶的科学，象他在伊甸园所做的那样？{2MCP 717.3}[26]
§56
Satan and his agents have been and are working diligently. Will God give His blessing to the publishing houses if they accept the deceptions of the enemy? Shall the institutions which have been kept before the people as holy unto the Lord become schools in which the workers eat the fruit of the forbidden tree of knowledge? Shall we encourage Satan in his stealthy entrance into the citadel of truth to deposit his hellish science, as he did in Eden??{2MCP 717.3}[26]
§57
在圣工机构工作的人难道不能辨别真假？他们难道不知道发出错误的影响会产生什么可怕的后果？这种书如果给你赚来了上百万美元的钱，这点收益如果与发表撒布撒但的谎言并将之广泛散布于世界所造成的可怕损失相比，那又有什么价值呢？--Lt140,1901.(2SM350,351.){2MCP 717.4}[27]
§58
Are the men at the heart of the work men who cannot distinguish between truth and error? Are they men who cannot see the terrible consequences of giving influence to wrong? If you should gain millions of dollars by work of this kind, of what value is this gain when compared with the terrible loss that is incurred by giving publicity to Satan’s lies?—Letter 140, 1901. (Selected Messages 2:350, 351.)?{2MCP 717.4}[27]
§59
一种致命的错误——撒但的工具正将虚伪的理论掩藏在美丽动人的外衣里面，犹如在伊甸园时，撒但借蛇来向我们的始祖说话，以隐蔽他自己一样。这些工具将那实际上致命的谬误，灌输进人们的心思中。撒但的催眠势力将要落在那些转离上帝简明的道而趋向悦耳谎言之人的身上。--8T294(1904).{2MCP 718.1}[28]
§60
A Deadly Error—Satanic agencies are clothing false theories in an attractive garb, even as Satan in the Garden of Eden concealed his identity from our first parents by speaking through the serpent. These agencies are instilling into human minds that which in reality is deadly error. The hypnotic influence of Satan will rest upon those who turn from the plain word of God to pleasing fables.—Testimonies for the Church 8:294 (1904).?{2MCP 718.1}[28]
§61
涉足的危险——我们已经遇见了末世的危险，许多人离开信仰去听从引诱人的邪灵和鬼魔的道理。要留意自己读什么，怎样听。不要对这种唯灵学说有任何兴趣。撒但正等着要接近那些愿受他催眠术欺骗的人。一旦他们涉足他的学说，他就向他们施加影响。--Lt123,1904.(MM101,102.){2MCP 718.2}[29]
§62
Danger in Investigating—We have reached the perils of the last days, when some, yes, many, “shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” Be cautious in regard to what you read and how you hear. Take not a particle of interest in Spiritualistic theories. Satan is waiting to steal a march upon everyone who allows himself to be deceived by his hypnotism. He begins to exert his power over them just as soon as they begin to investigate his theories.—Letter 123, 1904. (Medical Ministry, 101, 102).?{2MCP 718.2}[29]
§63
不要宣扬撒但的理论——我蒙指示，我们不要与招魂术的理论的辩论，因为这种辩论只会扰乱人心。不要把这些东西带进我们的聚会中。我们不要劳心费力去批驳它们。如果我们的传道人和教师们专心探讨这些错误的理论，有些人就会离弃真道，听从那引诱人的邪灵和鬼魔的道理。传道人的工作并不是去宣扬撒但的理论。要稳步前进，修造久已荒废之处，重建累代的根基。要传讲真理，神圣的和使人成圣的真理，不去理会仇敌引诱人的道理。不给他留地步撒播这些理论的种子。我受警告不要参加有关这些问题的辩论。但愿我们的传道人、教师或学生都不要重提仇敌的诡辩。--Lt175,1904.{2MCP 718.3}[30]
§64
Do Not Voice Satan’s Theories—I have been shown that we are not to enter into controversy over these Spiritualistic theories, because such controversy will only confuse minds. These things are not to be brought into our meetings. We are not to labor to refute them. If our ministers and teachers give themselves to study of these erroneous theories, some will depart from the faith, giving heed to seducing spirits and doctrines of devils. It is not the work of the gospel minister to voice Satan’s theories. Go steadily forward, building up the old waste places and restoring the foundations of many generations. Present the truth, sacred, sanctifying truth, and let the seducing theories of the enemy alone. Give him no ground on which to plant the seeds of these theories. I was warned to enter into no controversy over these matters. Let not our ministers or teachers or students give their lips to the repeating of the enemy’s sophistry.—Letter 175, 1904.?{2MCP 718.3}[30]
§65
传道人和医师被拉进网罗——有些传道人和医师一直受由谎言之父所施行的催眠术所影响。尽管发出了警告，撒但的诡辩如今还是在被人接受，就象曾在天庭被天使接受一样。曾骗了我们始祖的那种技术正在欺骗今日的人们。传道人和医师正被拉入网罗中。--MS79,1905.{2MCP 719.1}[31]
§66
Ministers and Physicians Drawn Into the Snare—There are doctors and ministers who have been influenced by the hypnotism exercised by the father of lies. Notwithstanding the warnings given, Satan’s sophistries are being accepted now just as they were accepted in the heavenly courts. The science by which our first parents were deceived is deceiving men today. Ministers and physicians are being drawn into the snare.—Manuscript 100, 1905.?{2MCP 719.1}[31]
§67
以往经验的新花样——以往的经验必然再现。在将来，撒但的异端要改装为新的花样。种种谬误将以悦人媚人的样子出现。虚伪的理论也将披上光明的外衣，呈现在上帝子民之前。撒但要这样试行欺骗，倘若能行，连选民也就迷惑了。最能诱人的势力要被运用；许多人的心思要被催眠。--8T293(1904).{2MCP 719.2}[32]
§68
The Past in New Forms—The experience of the past will be repeated. In the future, Satan’s superstitions will assume new forms. Errors will be presented in a pleasing and flattering manner. False theories, clothed with garments of light, will be presented to God’s people. Thus Satan will try to deceive, if possible, the very elect. Most seducing influences will be exerted; minds will be hypnotized.—Testimonies for the Church 8:293 (1904).?{2MCP 719.2}[32]
§69
作者经历催眠术——不久（1845年）就有人四处谣传说见异象乃是催眠术的结果，许多复临信徒（剩下不接受第七日安息日的复临信徒）都准备相信并传播这种谣言。一位著名的催眠医生告诉我说，我的异象是催眠术，因为我是个非常容易被催眠的人，而且他能使我进入催眠状态并且给我一个异象。{2MCP 719.3}[33]
§70
The Author’s Experience With Hypnotism—It was reported all around [in 1845] that the visions were the result of mesmerism, and many Adventists [remnants of the Adventists who had not accepted the seventh-day Sabbath] were ready to believe and circulate the report. A physician who was a celebrated mesmerizer told me that my views were mesmerism, that I was a very easy subject, and that he could mesmerize me and give me a vision.?{2MCP 719.3}[33]
§71
我告诉他，主已在异象中向我显明催眠术是来自魔鬼的，来自无底坑，就是魔鬼不久就要去的地方，也是那些继续使用催眠术的人要去的地方。{2MCP 719.4}[34]
§72
I told him that the Lord had shown me in vision that mesmerism was from the devil, from the bottomless pit, and that it would soon go there, with those who continued to use it.?{2MCP 719.4}[34]
§73
然后我就让他尽他所能的向我自由地施行催眠术。他试了半个多小时，采取了各种不同的手段，然后放弃了。靠着对上帝的信心我能抵抗他的影响，所以他的催眠术一点儿也没影响到我。--EW21(1882).{2MCP 719.5}[35]
§74
I then gave him liberty to mesmerize me if he could. He tried for more than half an hour, resorting to different operations, and then gave it up. By faith in God I was able to resist his influence, so that it did not affect me in the least.—Early Writings, 21 (1882).?{2MCP 719.5}[35]
§75
精神磁学——（1848年）在新罕布什尔州我们被迫应付与催眠术性质相似的一种精神磁学。这是我们第一次这样的经历。--LS79(1915).{2MCP 720.1}[36]
§76
Spiritual Magnetism—In New Hampshire [in 1848] we had to contend with a species of spiritual magnetism, of a similar character with mesmerism. It was our first experience of this kind.—Life Sketches of Ellen G. White, 79 (1915).?{2MCP 720.1}[36]
§77
人不要成为被动的工具——上帝的旨意不是让人的思想和意志受制于另一个人，成为他手中被动的工具。--MH242(1905).{2MCP 720.2}[37]
§78
No One to Be Passive Instrument—It is not God’s purpose that any human being should yield his mind and will to the control of another, becoming a passive instrument in his hands.—The Ministry of Healing, 242 (1905).?{2MCP 720.2}[37]
§79
必须摆脱人的束缚——精神疗法必须摆脱一切人的束缚，不可屈从于人性，而当向着属灵的境地高高飞翔，把握永恒。--Lt120,1901.(MM110.){2MCP 720.3}[38]
§80
Must Be Free From Human Enchantment—The mind cure must be free from all human enchantment. It must not grovel to humanity but soar aloft to the spiritual, taking hold of the eternal.—Letter 120, 1901. (Medical Ministry, 110).?{2MCP 720.3}[38]
§81
关于“颅相学和催眠术”的注解——“它们在适当的位置上是好的”：1862年，怀爱伦在《评论与通讯》发表了一篇很长的文章，题目是《理学和虚空的妄言》。再版于《教会证言》卷一第290-302页，共十三页，含有对各种欺骗和虚谎的奇事的警告。在那道信息中，她说，有些科学会被撒但用来吸引人进入他用招魂术现象铺设的网罗中。{2MCP 720.4}[39]
§82
Explanatory Note on “Phrenology and Mesmerism”—“Good in Their Place”:?In 1862 Mrs. White published a lengthy article in the?Review and Herald?entitled “Philosophy and Vain Deceit.” Republished in?Testimonies for the Church 1:290-302, it aggregates 13 pages comprised of warning against deceptions and false miracles. In that message she stated that certain sciences would be employed by Satan to allure souls into the net that he has spread by means of spiritistic phenomena.?{2MCP 720.4}[39]
§83
从上下文本身和作者于1884年11月6日在《时兆》发表的文章《误称的科学》中，似乎可以清楚地看出，她在1862年使用“颅相学，”“招魂术”和“动物磁性说”等术语时，是以相当笼统的方式使用的，就象提到那些“有关人心智”的科学一样，因为当时人们认为这些术语就是这样的。{2MCP 720.5}[40]
§84
It seems clear from the context itself and from the author’s article “Science Falsely So Called,” published in?The Signs of the Times, November 6, 1884, that when she used the terms “phrenology,” “mesmerism,” and “animal magnetism” in 1862 she did so in rather a loose and all-inclusive way, as referring to those sciences which “pertain to the human mind,” for so they were considered at that time.?{2MCP 720.5}[40]
§85
1884年在《时兆》发表的文章显然是基于1862年在《评论与通讯》发表的那篇文章，使用了其中许多的句子，不过改变了一些句子的措辞，使用了更加准确的术语。1862年的文章中写论到颅相学和催眠术的那些句子尤其如此。{2MCP 720.6}[41]
§86
The 1884?Signs?statement is clearly built on the 1862?Review?article employing many of its sentences, but rewording some sentences and using more precise terms. This is particularly so in those sentences of the 1862 writing in which the words?phrenology?and?mesmerism?are used.?{2MCP 720.6}[41]
§87
在1862年的文章中她写道：“颅相学和催眠术被大大高举。它们在适当的位置上是好的，但它们被撒但利用为他最有效的媒介，要欺骗并毁灭生灵。他的技术和计谋既被人接受为来自天上的，就摧毁了成千上万人对于能揭露他阴谋的圣经的信心”（《证言》卷一第296页）。{2MCP 720.7}[42]
§88
In 1862 she wrote:?“Phrenology and mesmerism are very much exalted. They are good in their place,?but they are seized upon by Satan as his most powerful agents to deceive and destroy souls. His arts and devices are received as from heaven, and faith in the detector, the Bible, is destroyed in the minds of thousands” (Testimonies for the Church 1:296).?{2MCP 720.7}[42]
§89
在1884年的文章中她写道：“涉及人类心理的科学很受吹捧。它们在自己的位置上原是好的。但它们被撒但利用，作为他有力的媒介，要欺骗和毁灭生灵。他的诡计被人接受，当作是天上来的，从而他就接受了很适合他的敬拜”（《时兆》1884年11月6日）。因为这段话看来更正确地描述了作者的意图，所以本章中使用了这段话。{2MCP 720.8}[43]
§90
In 1884 she wrote:?“The sciences which treat of the human mind are very much exalted. They are good in their place,?but they are seized upon by Satan as his powerful agents to deceive and destroy souls. His arts are accepted as from heaven, and he thus receives the worship which suits him well” (The Signs of the Times, November 6, 1884). Because this statement appears to more correctly represent the intent of the author, it is employed in this chapter.?{2MCP 720.8}[43]
§91
早期《证言》中的那篇文章应当根据文章本身的其它内容予以评价，且应考虑她早期和稍后就催眠术所写的全部内容。见第三章的注解。{2MCP 721.1}[44]
§92
The earlier “Testimony” Statement should be appraised in the light of other statements in the chapter itself and in consideration of the full body of statements both earlier and later from her pen on mesmerism. See note for chapter 3.?{2MCP 721.1}[44]
§93
为了说明“颅相学，”“催眠术”和“动物磁性说”这些术语在十九世纪中叶是如何使用的，我们在此列出了美国在1852年发布的一本受欢迎的医疗作品结尾的广告页刊登的一些作品：《美国颅相学期刊和杂志》，专论颅相学、生理学和自我改善。一年一美元，图表用于记录各种发展。是为颅相学者们设计的。有许多雕版图。6.25美元。《颅相学答辩》安德鲁·鲍德曼博士著。适合怀疑论者和非信徒的一本好书。50美元。《动物磁性说原理》，或《解除人类痛苦的方法和实际应用》，12.5美元。《关于颅相学的常见教训》设计用于儿童和青少年，有插图，50美元。《神魂颠倒；或迷人的磁学基本原理》举例说明了生命的原理，有插图，25美元。《婚姻：其历史与哲学》带一份关于幸福婚姻的颅相学功能说明，37.5美元。《催眠术在印度》一部上好的作品，著名的伊斯达博士著，专业人士大力推荐。50美元。《婚姻；或适用于选择合适的终身伴侣的颅相学和生理学》，25美元。《心理学；或心灵的科学》，带有神经系统的雕版图，医学博士约瑟夫·海德克著，25美元。《颅相学指南》学者用书，带有许多雕版图，12.5美元。《颅相学年鉴》有插图和许多雕版图，有性格分类图，6.25美元。《颅相学与圣经》说明它们的一致性，约翰·皮尔朋特著，12.5美元。《电能心理学》约翰·博维·道兹著，50美元。《宗教，自然的和启示的；或自然神学与颅相学的道德关系》，50美元《颅相学和生理学的自学图书》，带有一百雕版图和一张图表，25美元。{2MCP 721.2}[45]
§94
To show how the terms “phrenology,” “mesmerism,” and “animal magnetism” were employed in the mid-nineteenth century, we list here certain works advertised at the close of a popular medical work distributed in the United States in 1852:American Phrenological Journal and Miscellany.?Devoted to phrenology, physiology, and self-improvement. A year,_____ $1.00。Chart for recording various developments. Designed for phrenologists. With numerous engravings _____ .06 1/4。Defense of Phrenology.?by Dr. Andrew Boardman. A good work for skeptics and unbelievers _____ .50。Elements of Animal Magnetism; or, Process and Practical Application for Relieving Human Suffering_____ .12 1/2。Familiar Lessons on Phrenology.?Designed for the use of children and youth, illustrated _____ .50。Fascination; or The Philosophy of Charming?(Magnetism). Illustrating the principles of life. Illustrated _____ .40。Lectures on the philosophy of mesmerism and clairvoyance with instruction in its process and practical application _____ .25。Marriage: Its History and Philosophy,?with a phrenological exposition of the functions for happy marriages _____ .37 1/2。Mesmerism in India.?A superior work, by the celebrated Dr. Esdaile. Highly recommended by professional men _____ .50。Matrimony; or, Phrenology and Physiology Applied to the Selection of Congenial Companions for Life?_____ .25。Psychology, or the Science of the Soul.?With engravings of the nervous system. By Joseph Haddock, MD _____ .25。Phrenological Guide.?Designed for the use of students of their own characters. With numerous engravings _____ .12 1/2。Phrenological almanac: illustrated with numerous engravings, containing illustrated descriptions of character _____ .06 1/4。Phrenology and the Scriptures,?showing their harmony. By Rev. John Pierpont _____ .12 1/2。Philosophy of Electrical Psychology.?By John Bovee Dods _____ .50。Religion, Natural and Revealed; or, the Natural Theology and Moral Bearings of Phrenology?_____ .50。The Illustrated Self-instructor in Phrenology and Physiology,?with one hundred engravings and a chart _____ .25?{2MCP 721.2}[45]