第49章 悲伤
§1
第49章 悲伤Chapter 49—Grief
§2
摧毁生命力——忧伤、焦虑、不满、悔恨、内疚、疑虑，都会摧毁人的生命力，招致败坏与死亡。……勇敢、希望、信心、同情、仁爱，会促进健康、延长寿命。知足的心理，愉快的精神，会带来身体的健康和心灵的力量。--MH241(1905).{2MCP 458.1}[1]
§3
Breaks Down the Life-forces—Grief, anxiety, discontent, remorse, guilt, distrust, all tend to break down the life-forces and to invite decay and death.... Courage, hope, faith, sympathy, love, promote health and prolong life.—The Ministry of Healing, 241 (1905).?{2MCP 458.1}[1]
§4
削弱血液循环——悲伤会抑制血液和神经的流通，还会妨碍肝脏的功能。悲伤阻碍营养消化的过程，容易使整个身体系统的精髓（内部物质）枯竭。--Lt1,1883.{2MCP 458.2}[2]
§5
Impairs Circulation—Sadness deadens the circulation in the blood vessels and nerves and also retards the action of the liver. It hinders the process of digestion and of nutrition, and has a tendency to dry up the marrow [interior substance] of the whole system.—Letter 1, 1883.?{2MCP 458.2}[2]
§6
不能补救一点邪恶——忧伤和焦虑虽不能补救一点邪恶，却能造成大害；然而愉快和盼望却会照亮他人的道路：“得着它的，就得了生命，又得了医全体的良药”（箴4:22）。--ST,1885年2月12日.(AH431.){2MCP 458.3}[3]
§7
Cannot Remedy a Single Evil—While grief and anxiety cannot remedy a single evil, they can do great harm; but cheerfulness and hope, while they brighten the pathway of others, “are life unto those that find them, and health to all their flesh” (Proverbs 4:22).—ST, Feb 12, 1885. (The Adventist Home, 431.)?{2MCP 458.3}[3]
§8
任何境遇都有准备——不要被将来的难题和逆境所吓倒，以致心发软，膝发颤，手下垂。大能的主说：“让他持住我的能力，使他与我和好，愿他与我和好”（赛27:5）。凡献身与主，受祂指引，为祂服务的人，主决不会使他落到祂所没有作好准备的境地。只要我们遵行祂的话，我们不论在什么地方，都有一位向导指引我们的道路。我们不论遇到什么困惑，都有一位可靠的顾问。我们无论遇到什么忧伤、痛苦和孤独，都有一位充满同情的朋友。--MH248,249(1905).{2MCP 458.4}[4]
§9
Every Situation Provided For—We are not to let the future, with its hard problems, its unsatisfying prospects, make our hearts faint, our knees tremble, our hands hang down. “Let him take hold of My strength,” says the Mighty One, “that he may make peace with Me; and he shall make?peace with Me” (Isaiah 27:5). Those who surrender their lives to His guidance and to His service will never be placed in a position for which He has not made provision. Whatever our situation, if we are doers of His word, we have a Guide to direct our way; whatever our perplexity, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend.—The Ministry of Healing, 248, 249 (1905).?{2MCP 458.4}[4]
§10
预测困难会使担子加倍——我们生活在苦难的世界里。在我们前往天家的道路上，有困难、试炼和忧伤等待着我们。但有许多人因不断地预料艰难而加重了生活的担子。他们一旦遇到逆境或失望，就认为一切都完了，他们的命运是世人中最苦的，他们将一无所有。他们就这样不仅自己痛苦，还把阴影投在周围的人身上。生活成了他们的重担。{2MCP 459.1}[5]
§11
Anticipating Trouble Doubles Burdens—We are in a world of suffering. Difficulty, trial, and sorrow await us all along the way to the heavenly home. But there are many who make life’s burdens doubly heavy by continually anticipating trouble. If they meet with adversity or disappointment, they think that everything is going to ruin, that theirs is the hardest lot of all, that they are surely coming to want. Thus they bring wretchedness upon themselves and cast a shadow upon all around them. Life itself becomes a burden to them.?{2MCP 459.1}[5]
§12
其实这是不必要的。要改变他们的思想倾向，需要坚决地下一番工夫。但这种改变是可以成就的。他们今生和来生的幸福，取决于他们关注快乐的事情。他们的视线应当转离想象中的黑暗画面，观看上帝散布在他们道路上的恩惠，再遥望那看不见的永恒世界。--MH247,248(1905).{2MCP 459.2}[6]
§13
But it need not be thus. It will cost a determined effort to change the current of their thought. But the change can be made. Their happiness, both for this life and for the life to come, depends upon their fixing their minds upon cheerful things. Let them look away from the dark picture, which is imaginary, to the benefits which God has strewn in their pathway, and beyond these to the unseen and eternal.—The Ministry of Healing, 247, 248 (1905).?{2MCP 459.2}[6]
§14
投下阴影——收集以往生活中不愉快的回忆，乃是不智之举。把不平和失望的事说了又说，怨了又怨，直到灰心丧志，心灵漆黑一团，不但杜绝了上帝的光，还把阴影投在别人的道路上。--SC117(1892).{2MCP 459.3}[7]
§15
Casting a Shadow—It is not wise to gather together all the unpleasant recollections of a past life—its iniquities and disappointments—to talk over them and mourn over them until we are overwhelmed with discouragement. A discouraged soul is filled with darkness, shutting out the light of God from his own soul and casting a shadow upon the pathway of others.—Steps to Christ, 117 (1892).?{2MCP 459.3}[7]
§16
讲论福分，而不是试炼——主对我们大有慈悲良善。祂必不撇弃那些信靠祂的人。如果我们少讲并少想我们的试炼，多想并多谈上帝的慈悲和良善，我们就会发现自己得到提升，超越了我们的忧郁和困惑。我的弟兄和姐妹们，当你们感到自己正进入到幽暗的道路中，像被掳到巴比伦的人一样必须把琴挂在树上时，让我们把试炼变成欢喜的歌声吧。{2MCP 459.4}[8]
§17
Talk of Blessings, Less of Trials—The Lord’s merciful kindness is great toward us. He will never leave nor?forsake those who trust in Him. If we would think and talk less of our trials and more of the mercy and goodness of God, we would find ourselves raised above much of our gloom and perplexity. My brethren and sisters, you who feel that you are entering upon a dark path, and like the captives in Babylon must hang your harps upon the willows, let us make trial of cheerful song.?{2MCP 459.4}[8]
§18
你或许要说：面对这样黑暗的前途，心灵中怀着这样的伤心和丧失亲人的重担，我如何能歌唱呢？但属世的忧伤岂使我们失去了我们在耶稣里拥有的全能“朋友”吗？上帝赐予我们祂亲爱的儿子这奇妙的大爱岂不应当成为我们不断喜乐的主题吗？当我们把自己的请求带到施恩的宝座前时，不要忘记献上感恩的诗歌。“凡以感谢献上为祭的便是荣耀我”（诗50:23）。只要我们的救主活着，我们就有理由不停地感恩赞美。--RH,1881年11月1日.(2SM268,269.){2MCP 460.1}[9]
§19
You may say, How can I sing, with this dark prospect before me, with this burden of sorrow and bereavement upon my soul? But have earthly sorrows deprived us of the all-powerful Friend we have in Jesus? Should not the marvelous love of God in the gift of His dear Son be a theme of continual rejoicing? When we bring our petitions to the throne of grace, let us not forget to offer also anthems of thanksgiving. “Whoso offereth praise glorifieth Me” (Psalm 50:23). As long as our Saviour lives we have cause for unceasing gratitude and praise.—The Review and Herald, November 1, 1881. (Selected Messages 2:268, 269.)?{2MCP 460.1}[9]
§20
转离控制不住的悲伤（对一个丧亲家庭的劝勉）——象约伯一样，你觉得自己有理由悲伤，不肯受安慰。这是合理的吗？你知道死是无人可以抵挡的一种权势；但你藉无用的忧伤使自己的生活几乎无用了。你的情绪与反叛上帝相差无几了。我看到你们都在详述你们的丧亲之痛，屈服于你们敏感易激动的情绪，直到你们表示的忧伤的吵闹表现使天使们掩面不看你们。{2MCP 460.2}[10]
§21
Turn From Uncontrollable Grief (counsel to a bereaved family)—Like Job, you felt that you had cause for grief and would not be comforted. Was this reasonable? You know that death is a power that none can resist, but you have made your lives nearly useless by your unavailing grief. Your feelings have been little less than rebellion against God. I saw you all dwelling upon your bereavement, and giving way to your excitable feelings, until your noisy demonstrations of grief caused angels to hide their faces and withdraw from the scene.?{2MCP 460.2}[10]
§22
你们在如此屈服于自己的感情时，还记得你们有一位父在天上，舍了祂唯一的儿子为我们死，使死亡不再是永远的睡眠吗？你们还记得生命和荣耀的主经过了坟墓，并用祂自己的临格照亮了坟墓吗？那蒙爱的门徒说过：“你要写下：从今以后，在主里面而死的人有福了！圣灵说：是的，他们息了自己的劳苦，作工的果效也随着他们”（启14:13）。使徒在写这些话时很清楚他在说什么；但当你们屈服于无法控制的悲伤时，你们的行为与这些话所表达的安慰一致吗？--5T313(1885).{2MCP 460.3}[11]
§23
While thus giving way to your feelings, did you remember that you had a Father in heaven who gave His only Son to die for us that death might not be an eternal sleep? Did you remember that the Lord of life and glory passed through the tomb and brightened it with His own presence? Said the beloved disciple: “Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them.” The apostle well knew what?he was talking about when he wrote these words; but when you give way to uncontrollable grief, is your conduct consistent with the comfort which they express?—Testimonies for the Church 5:313 (1885).?{2MCP 460.3}[11]
§24
专注自我是自私的（对一位伤心的传道人的劝勉）——某弟兄啊，将心思专注在自己身上是一种自私。这一点也不象使徒保罗，他虽是一个软弱的人，却很少考虑自己。他有过你从未经历也永远不会蒙召去经历的考验，但他转离了这些考验；他不详述这些考验，而是使上帝的恩典显大。{2MCP 461.1}[12]
§25
Dwelling Upon Oneself Is Selfishness (counsel to a grief-stricken minister)—Now Brother_____, it is a species of selfishness to keep your mind dwelling upon yourself. It is not at all like the apostle Paul, who was a man of infirmities, yet himself was the last subject of his thoughts. He had trials such as you have never experienced nor ever will be called upon to endure, and yet he turns away from these; he does not dwell upon them but magnifies the grace of God.?{2MCP 461.1}[12]
§26
你的妻子遭受了病患死亡。你的忧伤和你其它一切的麻烦一样剧烈。你抱着忧伤不放，你喜爱细想自己的忧伤，你让自己的思想意念自私地被你的忧伤占据，结果你的健康受了损害。然后你女儿的死又确实是一个悲痛的打击，但别人已在更难受的景况经历了同样的事。你允许这种痛苦使你丧失男子气概；你细想它，谈论它，你让你无法改变或补救的事折磨你的心灵。你这么对待苦难乃是一种罪。{2MCP 461.2}[13]
§27
Your wife was the subject of disease and death. Your grief was just as intense as all your other troubles. You hugged the grief to your bosom, you loved to dwell upon it, and you allowed your mind and thoughts to be selfishly occupied with your grief, and as a consequence your health suffered. Then your daughter’s death was indeed a sad blow, but others have passed through the same under more trying circumstances. You allowed this affliction to unman you; you dwelt upon it, you talked of it, you aggravated your soul over a matter you could not change or help. It was a sin to take any of these afflictions as you have done.?{2MCP 461.2}[13]
§28
我知道我在说什么。如果让心智被忧伤蒙蔽，食物就得不到消化，结果身体系统就得不到很好的滋养了。--Lt1,1883.{2MCP 461.3}[14]
§29
I know whereof I speak. If the mind is permitted to be clouded with grief, the food is not digested and as a result the system is not well nourished.—Letter 1, 1883.?{2MCP 461.3}[14]
§30
悲伤使血液涌上大脑——在这样演讲谈话和写作的操劳中，我收到了来自巴特尔克里克令人灰心的信件。我在读这些信时，感到了一种难以言表的沮丧心情，使我的心极其痛苦，这在一段时间内似乎使我的生命活力瘫痪了。我有三晚几乎根本没睡。我的思想被扰乱，不知所措了。{2MCP 461.4}[15]
§31
Grief Causes Blood to Rush to Brain (a personal experience)—While thus laboring in speaking and writing, I received letters of a discouraging character from Battle Creek. As I read them I felt an inexpressible depression of spirits, amounting to agony of mind, which seemed for a short period to palsy my vital energies. For three nights I scarcely slept at all. My thoughts were troubled and perplexed.?{2MCP 461.4}[15]
§32
我尽量向我的丈夫和同情我们的家庭隐瞒我的情绪。当我与那个家庭早晚一同灵修时，没有人知道我心中的痛苦或负担，我寻求将我的负担卸给那伟大的负担背负者。但我发自一颗被痛苦折磨之心的恳求和我的祈祷都因无法控制的忧伤而支离破碎。血液冲到我的大脑，常常使我眩晕，几乎跌倒。我经常流鼻血，特别是在努力写作之后。我被迫放下我的著述，但我不能摆脱忧虑的重担和我身上的责任。--1T576,577(1867).{2MCP 461.5}[16]
§33
I concealed my feelings as well as I could from my?husband and the sympathizing family with whom we were. None knew my labor or burden of mind as I united with the family in morning and evening devotion and sought to lay my burden upon the great Burden Bearer. But my petitions came from a heart wrung with anguish, and my prayers were broken and disconnected because of uncontrollable grief. The blood rushed to my brain, frequently causing me to reel and nearly fall. I had the nosebleed often, especially after making an effort to write. I was compelled to lay aside my writing, but could not throw off the burden of anxiety and responsibility upon me.—Testimonies for the Church 1:576, 577 (1867).?{2MCP 461.5}[16]
§34
怎么对待悲伤——你今天充满悲伤吗？要注目那公义的日头。不要试图去解决所有的难题，而要转脸面对亮光，面对上帝的宝座。你在那里会看见什么呢？会看见那立约之虹，上帝活泼的应许。其下是施恩座，凡运用上帝所提供的恩典，将基督生与死的功劳据为己有的人，都在立约之虹中拥有蒙天父悦纳的有福确据，与上帝的宝座一样长久。{2MCP 462.1}[17]
§35
What to Do With Sorrow—Are you filled with sorrow today? Fasten your eyes on the Sun of righteousness. Do not try to adjust all the difficulties, but turn your face to the light, to the throne of God. What will you see there? The rainbow of the covenant, the living promise of God. Beneath it is the mercy seat, and whosoever avails himself of the provisions of mercy that have been made and appropriates the merits of the life and death of Christ has in the rainbow of the covenant a blessed assurance of acceptance with the Father as long as the throne of God endures.?{2MCP 462.1}[17]
§36
你需要的是信心。不要让信心动摇。要打信心美好的仗并且持定永生。这虽然会是一场硬仗，但你无论如何也要打这场仗，因为上帝的应许在基督耶稣里“都是是的。所以藉着祂也都是阿们的”（林后1:20）。要把你的手放在基督的手里。虽有困难要克服，但大能的天使会与上帝的子民合作。要面向锡安，向着那庄严之城勇往直前。荣耀的冠冕和天上的织机织成的衣袍等着要赐给得胜者。尽管撒但要将他地狱般的阴影横阻在你的道路上，设法让你看不见那从地上直达上帝宝座的神秘阶梯，其上有天使上去下来，天使本是服役的灵，为那些将要承受救恩的人效力，但你要奋力上进，一级一级的向上攀登，前进到无穷之主的宝座那里。--UndMS23.{2MCP 462.2}[18]
§37
Faith is what you need. Do not let faith waver. Fight the good fight of faith and lay hold on eternal life. It will be a severe fight, but fight it at any cost, for the promises of God are yea and amen in Christ Jesus. Put your hand in the hand of Christ. There are difficulties to be overcome, but angels that excel in strength will cooperate with the people of God. Face Zion, press your way to the city of solemnities. A glorious crown and a robe woven in the loom of heaven await the overcomer. Though Satan would cast his hellish shadow athwart your pathway and seek to hide from your view the mystic ladder that stretches from earth to the throne of God, on which ascend and descend the angels who are ministering spirits to those who shall be heirs of salvation, yet press your way upward,?plant your feet on one round after another, and advance to the throne of the Infinite.—Manuscript 66, 1895.?{2MCP 462.2}[18]
§38
同情你的人不一定是朋友——你周围的人如果是那等不设法转变你的谈话和你的思潮的人，如果他们同情你一切的感想，好像这些感想尽都真实一样，你就越少与这等人作伴越好。他们不是你的朋友，而是你最坏的敌人。主希望使你快乐。{2MCP 463.1}[19]
§39
Sympathizers Not Always Friends—If those around you are of that class who do not seek to turn your conversation and the current of your thoughts, if they sympathize with all your impressions as if they were a reality, the less you have of the society of this class the better. They are not your friends but your worst enemies. The Lord would have you be cheerful.?{2MCP 463.1}[19]
§40
你埋葬了亲爱的朋友；我也是这样；但我不敢问：祢为什么把我丢到炉里？我为何一再遭受痛苦。答案在经文中重新临到了我：“我所做的，你如今不知道，后来必明白”（约13:7）。{2MCP 463.2}[20]
§41
You have buried dear friends; so have I; but I dare not ask, Why hast Thou cast me into the furnace? Why have I been afflicted again and again? The answer comes back to me down along the lines, “What I do thou knowest not now; but thou shalt know hereafter” (John 13:7).?{2MCP 463.2}[20]
§42
上帝的旨意常常隐藏在奥秘中；是有限的人所无法理解的；但祂从起初知道末后，比我们知道的多得多了。我们需要自洁，脱离世俗，完善我们的基督徒品格，以便披上基督的义袍。--Lt1,1883.{2MCP 463.3}[21]
§43
God’s purposes are often veiled in mystery; they are incomprehensible to finite minds; but He who sees the end from beginning knows better than we. What we need is to cleanse us from earthliness, to perfect our Christian character, that the robe of Christ’s righteousness shall be put upon us.—Letter 1, 1883.?{2MCP 463.3}[21]
§44
为别人做工减轻忧伤——使徒保罗对于那些仍要留在世上，应付偏见仇恨和迫害的人所有的关怀，使他忘了自己将要遭受的痛苦。他再三述说上帝对于为义受逼迫之人所发的宝贵应许，设法坚固并鼓励那几个陪他到刑场的基督徒。他断言，上帝所说一切有关他受苦而忠心之儿女的话，没有一句会落空的。{2MCP 463.4}[22]
§45
Work for Others Lessens Grief—The apostle lost sight of his own approaching sufferings in his solicitude for those whom he was about to leave to cope with prejudice, hatred, and persecution. The few Christians who accompanied him to the place of execution, he endeavored to strengthen and encourage by repeating the promises given for those who are persecuted for righteousness’ sake. He assured them that nothing would fail of all that the Lord had spoken concerning His tried and faithful children.?{2MCP 463.4}[22]
§46
他们或许因百般的试探而暂时心情沉重，他们或许没有属世的安慰。但他们应当振作起来，说：“因为知道我所信的是谁，也深信祂能保全我所交付祂的，直到那日”（提后1:12）。不久，试炼和痛苦的黑夜必要过去，和平快乐的曙光和正午的辉煌将要来到。--RH,1912年1月4日.{2MCP 463.5}[23]
§47
For a little season they might be in heaviness through manifold temptation; they might be destitute of earthly comfort; but they could encourage their hearts with the assurance of God’s faithfulness, saying, “I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him.” Soon the night of trial and suffering would come to an end, and then would?dawn the glad morning of peace and perfect day.—The Review and Herald, January 4, 1912.?{2MCP 463.5}[23]
§48
最好的安慰者——那些曾经忍受最大忧伤的人，往往能将最大的安慰带给别人，无论到哪里都带着阳光。这等人因他们所经历的苦难而受了磨炼变为温和可爱了；他们虽倍受患难攻击，却未丧信赖上帝的心，而是更紧地依靠祂护佑之爱。这等人是上帝亲切照顾的活证据。祂造光明也造黑暗，并为我们的益处管教我们。基督原是世上的光；在祂里面毫无黑暗。这是何等珍贵的光！但愿我们活在这光中！要与忧愁埋怨告别。“你们要靠主常常喜乐。我再说，你们要喜乐”（腓4:4）。--HR,1877年10月.(2SM274.){2MCP 464.1}[24]
§49
The Best Comforters—Those who have borne the greatest sorrows are frequently the ones who carry the greatest comfort to others, bringing sunshine wherever they go. Such ones have been chastened and sweetened by their afflictions; they did not lose confidence in God when trouble assailed them, but clung closer to His protecting love. Such ones are a living proof of the tender care of God, who makes the darkness as well as the light, and chastens us for our good. Christ is the light of the world; in Him is no darkness. Precious light! Let us live in that light! Bid adieu to sadness and repining. “Rejoice in the Lord always; and again I say, Rejoice.”—The Health Reformer, October, 1877. (Selected Messages 2:274.)?{2MCP 464.1}[24]
§50
悲伤的解药——上帝为每一个伤口提供了药膏。在基列有乳香，也有医治之能。你何不以前所未有的诚心研读圣经，每次面临困境时都向主寻求智慧呢？每逢苦难的时候都当恳求耶稣指点出路，你就会看出主所提供的救药，并能把圣经有关医治的应许应用在你身上。{2MCP 464.2}[25]
§51
An Antidote for Grief—God has provided a balm for every wound. There is a balm in Gilead, there is a physician there. Will you not now as never before study the Scriptures? Seek the Lord for wisdom in every emergency. In every trial plead with Jesus to show you a way out of your troubles, then your eyes will be opened to behold the remedy and to apply to your case the healing promises that have been recorded in His Word.?{2MCP 464.2}[25]
§52
这样，仇敌就无法诱惑你，使你忧伤不信，你反而对主大有信心，希望和勇气。圣灵会赐你真知灼见，使你们认识并利用各样福惠，使之成为解忧之方，作为医治一切接近你们唇边之苦杯的树枝。每一苦杯必将有耶稣的爱融混其中，你们将不但不埋怨这杯中的苦味，却能发现耶稣的慈爱和恩典是如何地与忧伤搀和，于是忧伤就变为镇静的、圣洁的喜乐了。--Lt65a,1894.(2SM273,274.){2MCP 464.3}[26]
§53
In this way the enemy will find no place to lead you into mourning and unbelief, but instead you will have faith and hope and courage in the Lord. The Holy Spirit will give you clear discernment that you may see and appropriate every blessing that will act as an antidote to grief, as a branch of healing to every draught of bitterness that is placed to your lips. Every draught of bitterness will be mingled with the love of Jesus, and in place of complaining of the bitterness you will realize that Jesus’ love and grace are so mingled with sorrow that it has been turned into subdued, holy, sanctified joy.—Letter 65a, 1894. (Selected Messages 2:273, 274.)?{2MCP 464.3}[26]
§54
与上帝隔绝带来心灵的痛苦——与天父的眷爱隔绝的痛苦使基督的苦难非常剧烈。当心灵的极大痛苦临到祂身上时，祂的“汗珠如大血点滴在地上”（路22:44）。祂骇人的极大痛苦是因想到在这个急难的时辰上帝已经离弃了祂而引起的，描绘了罪人为时太晚地认识到上帝的灵从他收回时将感到的痛苦。--MS134,1905.{2MCP 464.4}[27]
§55
Separation From God Brings Anguish of Soul—It was the anguish of separation from His Father’s favor that?made Christ’s sufferings so acute. As the agony of soul came upon Him, “His sweat was as it were great drops of blood falling down to the ground” (Luke 22:44). His terrible anguish, caused by the thought that in this hour of need God had forsaken Him, portrays the anguish that the sinner will feel when, too late, he realizes that God’s Spirit is withdrawn from him.—Manuscript 134, 1905.?{2MCP 464.4}[27]
§56
我们在乐园中行走时会明白——地上的历史是人在上帝的乐园中与自己的救赎主同行之前决绝不会明白的。“因为宝座中的羔羊必牧养他们，领他们到生命水的泉源；上帝也必擦去他们一切的眼泪”（启7:17）。--MS28,1898.{2MCP 465.1}[28]
§57
Understood When We Walk in Paradise—The earth has a history that man will never understand until he walks with his Redeemer in the paradise of God. “For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes” (Revelation 7:17).—Manuscript 28, 1898.?{2MCP 465.1}[28]