第12编 当前的挑战
§1
第12编 当前的挑战
§2
Section 12 - The Challenge of the Hour
§3
提倡节制的人若没有藉着言传身教，藉着发言，写作和投票，发挥他们的影响力，支持禁酒及完全节制，就没有尽到他们全部的责任。——《传道良助》，第387页。[1]
§4
The advocates of temperance fail to do their whole duty unless they exert their influence by precept and example--by voice and pen and vote--in favor of prohibition and total abstinence.--Gospel Workers, pages 387, 388.[1]
§5
【1. 目前的形势】
§6
重复同样的罪恶——在挪亚的日子给世界带来惩罚的各种罪恶，今日仍在世上存在。现在的男男女女又吃又喝，贪食醉酒。这种流行的罪恶，扭曲食欲的放纵，曾激发挪亚时代世人的情欲，导致了普遍的败坏。暴虐与罪恶上闻于天。最终藉着洪水清除了地上的这种道德污秽。……{Te 227.1}[2]
§7
【1. The Present Situation】
§8
A Repetition of the Same Sins.--The same sins that brought judgments upon the world in the days of Noah, exist in our day. Men and women now carry their eating and drinking so far that it ends in gluttony and drunkenness. This prevailing sin, the indulgence of perverted appetite, inflamed the passions of men in the days of Noah, and led to widespread corruption. Violence and sin reached to heaven. This moral pollution was finally swept from the earth by means of the Flood. . . . {Te 227.1}[2]
§9
对于饮食和服装的过度关注，已变成罪恶，列在末世的显著罪行之中，作为基督快来的兆头之一。光阴、金钱和精力是属于主并由祂托付给我们的，却浪费在多余的服装和满足不正当食欲的奢侈饮食上，削弱了人的生命力，招致痛苦和败坏。——《基督徒节制与圣经卫生》，第11, 12页。{Te 227.2}[3]
§10
Eating, drinking, and dressing are carried to such excess that they become crimes. They are among the marked sins of the last days, and constitute a sign of Christs soon coming. Time, money, and strength, which belong to the Lord, but which He has entrusted to us, are wasted in superfluities of dress and luxuries for the perverted appetite, which lessen vitality, and bring suffering and decay.--Christian Temperance and Bible Hygiene, pages 11, 12. {Te 227.2}[3]
§11
持续地堕落——从亚当的日子直到如今，人类持续地堕落，各种罪行一次比一次严重。上帝并没有创造如此缺乏健康、美丽、和道德力的人类，象现今住在世上的人那样。各种疾病越来越多地临到人类，令人恐惧。这不是上帝特别的天意，却与祂的旨意截然相反。这是人无视上帝所定保障他们免遭可怕罪恶侵袭的方法所致。在各方面顺从上帝的律法会救人脱离各种不节制，放荡和疾病。没有人违背自然律而不受惩罚。——《评论与通讯》，1875年3月4日。{Te 227.3}[4]
§12
A Succession of Falls.--From Adams day to ours there has been a succession of falls, each greater than the last, in every species of crime. God did not create a race of beings so devoid of health, beauty, and moral power as now exists in the world. Disease of every kind has been fearfully increasing upon the race. This has not been by Gods especial providence, but directly contrary to His will. It has come by mans disregard of the very means which God has ordained to shield him from the terrible evils existing. Obedience to Gods law in every respect would save men from intemperance, licentiousness, and disease of every type. No one can violate natural law without suffering the penalty.--Review and Herald, March 4, 1875. {Te 227.3}[4]
§13
成千的人出卖自己的智力——什么人会为金钱而出卖自己的智力呢？要是有人出钱要他出卖自己的理智，他会厌恶地拒绝这种疯狂的建议。可是成千的人却为了满足食欲而出卖自己身体的健康，心智的活力和心灵的高尚。他们没有获益，反而蒙受了损失。他们没有意识到这一点，因为他们的感官麻木了。他们已经卖掉了上帝所赐的各种才能。换来了什么呢？卑鄙的纵欲和堕落的恶习。为满足食欲而牺牲了健康和理智。——《评论与通讯》，1875年3月4日。{Te 228.1}[5]
§14
Thousands Selling Their Mental Capabilities.--What man would, for any sum of money, deliberately sell his mental capabilities? Should one offer him money if he would part with his intellect, he would turn with disgust from the insane suggestion. Yet thousands are parting with health of body, vigor of intellect, and elevation of soul, for the sake of gratifying appetite. Instead of gain, they experience only loss. This they do not realize because of their benumbed sensibilities. They have bartered away their God-given faculties. And for what? Answer. Groveling sensualities and degrading vices. The gratification of taste is indulged at the cost of health and intellect.--Review and Herald, March 4, 1875. {Te 228.1}[5]
§15
暗中逐步的变化——饮酒败坏理智，使人硬着心肠抵制每一种纯正圣洁的感化力。连无生命的石头也会比因不节制而麻痹了感官的人更能听从真理和公义的呼吁。人心的各种微妙感觉不是一下子迟钝的。这是一个逐渐的过程。那些冒险踏入禁路的人是逐渐消沉和败坏的。虽然在城市里到处都有酒馆，便于人们放纵，虽然青年人被各种放纵食欲的诱惑所包围，但祸害不一定是从饮酒开始的。茶、咖啡和烟草都是人为的兴奋剂，使用这些东西会让人产生对酒类更强刺激的需求。在基督徒睡觉的时候，这个不节制的大祸害不断积蓄力量捕捉新的受害者。——《时兆》，1910年12月6日。{Te 228.2}[6]
§16
The Insidious Gradual Change.--The use of intoxicating liquor dethrones reason, and hardens the heart against every pure and holy influence. The inanimate rock will sooner listen to the appeals of truth and justice than will that man whose sensibilities are paralyzed by intemperance. The finer feelings of the heart are not blunted all at once. A gradual change is wrought. Those who venture to enter the forbidden path are gradually demoralized and corrupted. And though in the cities liquor saloons abound, making indulgence easy, and though youth are surrounded by allurements to tempt the appetite, the evil does not often begin with the use of intoxicating liquors. Tea, coffee, and tobacco are artificial stimulants, and their use creates the demand for the stronger stimulus found in alcoholic beverages. And while Christians are asleep, this giant evil of intemperance is gaining strength and making fresh victims.--Signs of the Times, Dec. 6, 1910. {Te 228.2}[6]
§17
各方面的试探——私人的餐厅和时尚的娱乐场所向女士们提供一种流行的饮料，有诱人的名称，但实际上就是酒。还有广为宣传的所谓“补酒”提供给患病和疲惫的人，其中含有大量的酒精。{Te 229.1}[7]
§18
Temptations on Every Hand.--In private lunchrooms and fashionable resorts, ladies are supplied with popular drinks, under some pleasing name, that are really intoxicants. For the sick and the exhausted, there are the widely advertised bitters, consisting largely of alcohol. {Te 229.1}[7]
§19
为要引起儿童对酒的欲望，糖果里加进了酒，然后在商店里出售。贩酒的人便利用这种糖果引诱孩子们到他的酒馆去喝酒。{Te 229.2}[8]
§20
To create the liquor appetite in little children, alcohol is introduced into confectionery. Such confectionery is sold in the shops. And by the gift of these candies the liquor seller entices children into his resorts. {Te 229.2}[8]
§21
日复一日，月复一月，年复一年，这项工作继续在进行。身为父亲，丈夫，兄长者，本是国家的栋梁，希望和骄傲，竟陆续前往酒商经营之处，出来时则丧魂落魄，身败名裂。——《服务真诠》，第338页。{Te 229.3}[9]
§22
Day by day, month by month, year by year, the work goes on. Fathers and husbands and brothers, the stay and hope and pride of the nation, are steadily passing into the liquor dealers haunts, to be sent back wrecked and ruined.--The Ministry of Healing, pages 338, 339. {Te 229.3}[9]
§23
关于“死亡进军”——为了使人们没有时间从容地默想，撒但把他们带入了一轮一轮的寻欢作乐，又吃又喝之中。他使他们充满了野心，要作出一种会高抬自我的表现。世界正在逐步接近挪亚的日子所存在的景况。凡是能想到的罪恶，人们都犯下了。肉体的情欲、眼目的骄傲、自私的表现、权力的滥用、残忍的行为，……所有这些都是撒但代理者的作为。人们把这种犯罪与愚蠢的循环称之为“生活”。……{Te 229.4}[10]
§24
On the March to Death.--That men may not take time to meditate, Satan leads them into a round of gaiety and pleasure seeking, of eating and drinking. He fills them with ambition to make an exhibition that will exalt self. Step by step, the world is reaching the conditions that existed in the days of Noah. Every conceivable crime is committed. The lust of the flesh, the pride of the eyes, the display of selfishness, the misuse of power, the cruelty, . . . all these are the working of satanic agencies. This round of crime and folly men call life. . . . {Te 229.4}[10]
§25
世人的行为好像没有上帝一样，他们一心从事自私的追求，不久就会遭遇突然的毁灭，他们必不能逃脱。许多人会继续处在无忧无虑的自我满足之中，直到他们变得对生活感到非常厌烦，以致自杀。他们舞蹈狂欢，饮酒吸烟，放纵自己兽性的情欲。他们就象要被宰杀的牛一样。撒但正以其全副的技巧和魔力作工，要使人们盲目地向前行进，直到主站起来，从祂的居所出来，刑罚地上居民的罪孽，那时地必露出其中的血，不再掩盖被杀的。全世界似乎都在向死亡进军。——《布道论》，第26页。{Te 229.5}[11]
§26
The world, who act as though there were no God, absorbed in selfish pursuits, will soon experience sudden destruction, and shall not escape. Many continue in the careless gratification of self until they become so disgusted with life that they kill themselves. Dancing and carousing, drinking and smoking, indulging their animal passions, they go as an ox to the slaughter. Satan is working with all his art and enchantments to keep men marching blindly onward until the Lord arises out of His place to punish the inhabitants of earth for their iniquities, when the earth shall disclose her blood and no more cover her slain. The whole world appears to be in the march to death.--Evangelism, page 26. {Te 229.5}[11]
§27
祸害蔓延到异教国家——这种祸害从所谓的基督教的国家，蔓延到拜偶像的地区，教唆可怜无知的化外人喝酒。连异教徒中的有识之士也意识到酒是一种致命的毒物而予以反对；但他们保护自己的国家不受酒蹂躏的努力却失败了。所谓的文明民族把烟，酒和鸦片强加给信奉异教的民族。化外人放荡不羁的情欲在酒精的刺激下，把他们拖到了前所未闻的堕落之中。再派传道士到这些地方去，几乎是无济于事的了。{Te 230.1}[12]
§28
The Curse Carried to Heathen Nations.--From so-called Christian lands the curse is carried to the regions of idolatry. The poor, ignorant savages are taught the use of liquor. Even among the heathen, men of intelligence recognize and protest against it as a deadly poison; but in vain have they sought to protect their lands from its ravages. By civilized peoples, tobacco, liquor, and opium are forced upon the heathen nations. The ungoverned passions of the savage, stimulated by drink, drag him down to degradation before unknown, and it becomes an almost hopeless undertaking to send missionaries to these lands. {Te 230.1}[12]
§29
外邦人本应藉着与基督教民族接触，获得认识上帝的知识，可是他们竟被引诱染上导致整个部落和种族毁灭的恶习。在地球黑暗的地区，文明的民族因此而受到怨恨。——《服务真诠》，第339页。{Te 230.2}[13]
§30
Through their contact with peoples who should have given them a knowledge of God, the heathen are led into vices which are proving the destruction of whole tribes and races. And in the dark places of the earth the men of civilized nations are hated because of this.--The Ministry of Healing, page 339. {Te 230.2}[13]
§31
就连基督教会也瘫痪了——酒业是世上的一种势力。它把金钱，习惯和食欲的力量结合在一起。它的势力甚至在教会里也能感受到。“品行端方”的教会信徒，往往直接或间接地参与酒类交易。他们中有许多人热心慈善事业。他们的捐献帮助支持教会的事业并维持传道人员。他们博得敬重表明了金钱的能力。凡接纳这种信徒的教会，实际上是在支持酒类的交易。传道人往往没有勇气主持正义，不敢对信徒宣布上帝有关酒贩工作的话。他若坦率说话，就会得罪会众，牺牲名誉，丧失薪水。——《服务真诠》，第340页。{Te 230.3}[14]
§32
Even the Christian Churches Paralyzed.--The liquor interest is a power in the world. It has on its side the combined strength of money, habit, appetite. Its power is felt even in the church. Men whose money has been made, directly or indirectly, in the liquor traffic, are members of churches, in good and regular standing. Many of them give liberally to popular charities. Their contributions help to support the enterprises of the church and to sustain its ministers. They command the consideration shown to the money power. Churches that accept such members are virtually sustaining the liquor traffic. Too often the minister has not the courage to stand for the right. He does not declare to his people what God has said concerning the work of the liquor seller. To speak plainly would mean the offending of his congregation, the sacrifice of his popularity, the loss of his salary.--The Ministry of Healing, page 340. {Te 230.3}[14]
§33
传道人降下了旗帜——上帝要责问生活在这危险败坏时代的地上居民。福音的传道人离开了主；自称信奉基督圣名的人没有高举真理的旗帜。传道人不敢公开作禁酒主义者，对喝酒的祸害闭口不言，唯恐自己的薪水会减少或得罪他们的会众。他们担心自己如果清楚有力地传讲圣经的真理，说明圣与俗之间的区别，就会失去名望；因为有许多登记为教会信徒的人直接或间接地从酒类交易中获益。{Te 231.1}[15]
§34
Ministers Have Dropped the Banner.--The Lord has a controversy with the inhabitants of the earth who are living in this time of peril and corruption. Ministers of the gospel have departed from the Lord, and those who profess the name of Christ are guilty of not holding aloft the banner of truth. Ministers are afraid to be open prohibitionists, and they hold their peace concerning the curse of drink, fearing lest their salaries should be diminished or their congregations offended. They fear lest, if they should speak forth Bible truth with power and clearness, showing the line of distinction between the sacred and the common, they would lose their popularity; for there are large numbers who are enrolled as church members who are receiving a revenue, either directly or indirectly, from the drink traffic. {Te 231.1}[15]
§35
这些人不是不知道自己在犯罪。谁都知道酒类交易会给受害者带来悲惨，羞耻，堕落，死亡和灵魂的永远灭亡。那些直接或间接从酒类交易中获利的人，是在把致人灵魂沦丧而得来的钱放在钱柜里。{Te 231.2}[16]
§36
These people are not ignorant of the sin that they are committing. No one needs to be informed that the drink traffic is one that entails upon its victims, misery, shame, degradation, and death, with the eternal ruin of their souls. Those who reap a revenue, either directly or indirectly, from this traffic, are putting into the till the money which has come through the loss of souls of men. {Te 231.2}[16]
§37
凡接纳从事酒类交易信徒的教会，要对酒类交易的后果负责。……{Te 231.3}[17]
§38
The churches that retain members who are connected with this liquor business, make themselves responsible for the transactions that occur through the drink traffic. . . . {Te 231.3}[17]
§39
沾染了人血的钱——世界和教会可能会一致赞扬那试探人放纵食欲，满足他所引起之欲望的人；他们可能垂青那促使按上帝形像所造的人败坏、直到抹杀这形像的人；但上帝却对他表示不悦，并在死亡册上写下他的罪名。……{Te 231.4}[18]
§40
Money Stained With the Blood of Souls.--The world and the church may unite in eulogizing the man who has tempted the appetite, and answered the craving of the appetite he has helped to create; they may look with a smile upon him who has helped to debase a man who was formed in the image of God, until that image is virtually effaced; but God looks with a frown upon him, and writes his condemnation in the ledger of death. . . . {Te 231.4}[18]
§41
这种人可能会把大笔金钱奉献给教会；但是上帝会悦纳从酒徒的家所榨取的钱财吗？它沾染人的血，并带着上帝的咒诅。上帝说：“因为我耶和华喜爱公平，恨恶把抢夺来的献为燔祭。”教会可能会称赞这样奉献的人慷慨大方；但信徒的眼睛若得到天上眼药的涂抹，就不会称恶为善，称罪为义了。主说：“你们所献的许多祭物与我何益呢？……你们来朝见我，谁向你们讨这些，使你们践踏我的院宇呢？你们不要再献虚浮的供物；香品是我所憎恶的。”“你们用言语烦琐耶和华，你们还说：‘我们在何事上烦琐祂呢？’因为你们说：‘凡行恶的，耶和华眼看为善，并且他喜悦他们’；或说：‘公义的上帝在哪里呢’”（赛1:11-13; 玛2:17）？——《评论与通讯》，1894年5月15日。{Te 232.1}[19]
§42
This very man may make large donations to the church; but will God accept of the money that is wrung from the family of the drunkard? It is stained with the blood of souls, and the curse of God is upon it. God says, For I the Lord love judgment, I hate robbery for burnt offering. The church may praise the liberality of one who gives such an offering; but were the eyes of the church members anointed with heavenly eyesalve, they would not call good evil and iniquity righteousness. The Lord says, To what purpose is the multitude of your sacrifices unto Me? . . . When ye come to appear before Me, who hath required this at your hand, to tread My courts? Bring no more vain oblations; incense is an abomination unto Me. Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied Him? When ye say, Everyone that doeth evil is good in the sight of the Lord, and He delighteth in them; or, Where is the God of judgment? --Review and Herald, May 15, 1894. {Te 232.1}[19]
§43
招惹上帝惩罚的状况——由于大都因饮酒而引起的罪恶，今日上帝的审判正在临到我们这个世界。我们难道没有严肃的责任，要作出认真的努力，来反对这种大祸害吗？——《健康勉言》，第432页。{Te 232.2}[20]
§44
Conditions Which Call for Gods Judgments.--Because of the wickedness that follows largely as the result of the use of liquor, the judgments of God are falling upon our earth today. Have we not a solemn responsibility to put forth earnest efforts in opposition to this great evil?--Counsels on Health, page 432. {Te 232.2}[20]
§45
一项应当进行的改革——在节制问题上需要进行一场大改革。世上充满了各种自我放纵的事。由于兴奋剂和麻醉品使人麻木的影响，许多人的心已不能辨别圣与俗了。——《健康勉言》，第432页。{Te 232.3}[21]
§46
A Reformation Due.--There needs to be a great reformation on the subject of temperance. The world is filled with self-indulgence of every kind. Because of the benumbing influence of stimulants and narcotics the minds of many are unable to discern between the sacred and the common.-- Counsels on Health, page 432. {Te 232.3}[21]
§47
上帝呼吁人帮助醉酒的人——你的邻舍可能屈服于试探，藉着喝酒吸烟毁灭自己。他可能在用辛辣的刺激品摧毁自己生命的器官。他正在从事这种毁灭自己和妻儿的工作，未能成功地阻止走向灭亡的脚步。上帝呼吁你到祂的葡萄园作工，尽你所能地去拯救你的同胞。——《怀爱伦文稿》1898年87号。{Te 232.4}[22]
§48
Gods Call to Help the Inebriate.--Your neighbor may be yielding to the temptation to destroy himself by liquor drinking and tobacco using. He may be burning up his vital organs by fiery stimulant. He is pursuing this course to the ruination of himself and his wife and children, who have no success in trying to stay the feet that are traveling the road to perdition. God calls upon you to work in His vineyard, to do all in your power to save your fellow creatures.--Manuscript 87, 1898. {Te 232.4}[22]
§49
当我们面对这些事，看到饮酒的可怕后果时，我们能不尽力在上帝帮助之下反对这种大祸害吗？——《布道论》，第265页。{Te 233.1}[23]
§50
As we face these things, and see the terrible consequences of liquor drinking, shall we not do all in our power to rally to the help of God in fighting against this great evil?-- Evangelism, page 265. {Te 233.1}[23]
§51
【2. 蒙召作战】
§52
我们当置身前列——在所有自称拥护节制运动的人中，安息日复临信徒应当置身前列。——《传道良助》，第384页。{Te 233.2}[24]
§53
【2. Called to the Battle】
§54
Our Place in the Forefront.--Of all who claim to be numbered among the friends of temperance, Seventh-day Adventists should stand in the front ranks.--Gospel Workers, page 384. {Te 233.2}[24]
§55
在节制问题上我们应当站在其他所有人的前列。——《医疗布道论》，第273页。{Te 233.3}[25]
§56
On the subject of temperance they should be in advance of all other people.--Medical Ministry, page 273. {Te 233.3}[25]
§57
不节制既有其公开承认的支持者，我们这些自称崇尚节制的人难道不应该来到前线，表明自己坚定地站在节制一边，努力争取不朽的生命冠冕，不给不节制这一可怕的祸害丝毫影响力吗？——《评论与通讯》，1887年4月19日。{Te 233.4}[26]
§58
While intemperance has its open, avowed supporters, shall not we who claim to honor temperance come to the front and show ourselves firm on the side of temperance, striving for a crown of immortal life, and not giving the least influence to this terrible evil, intemperance?--Review and Herald, April 19, 1887. {Te 233.4}[26]
§59
我看见并了解我们的人对节制问题持非常轻率的观点，感到很难过。……在节制改革上，我们应该带头。——《评论与通讯》，1884年10月21日。{Te 233.5}[27]
§60
I feel distressed as I look upon our people and know that they are holding very loosely the temperance question. . . . We should be at the head in the temperance reform.--Review and Herald, Oct. 21, 1884. {Te 233.5}[27]
§61
不是儿戏——许多人视节制问题为儿戏。他们声称，主并不关心我们这类饮食小事。殊不知主若不关心这等事，就不会亲自向玛挪亚的妻子显现，给她明确的指导，两番叮嘱她小心，免得忽视那些指导。这难道不是足够的凭据，证明祂关心这些事么？——《时兆》，1910年9月13日。{Te 233.6}[28]
§62
Not a Matter of Jest.--Many make the subject of temperance a matter of jest. They claim that the Lord does not concern Himself with such minor matters as our eating and drinking. But if the Lord had no care for these things, He would not have revealed Himself to the wife of Manoah, giving her definite instructions, and twice enjoining upon her to beware lest she disregard them. Is not this sufficient evidence that He does care for these things?--Signs of the Times, Sept. 13, 1910. {Te 233.6}[28]
§63
第三位天使信息的一部分——这样看来，各种真实的改革，都在第三天使信息的工作中有它的地位。尤其是节制是我们所当注意并尽力支持的。——《教会证言》卷六，第110页。{Te 234.1}[29]
§64
A Part of the Third Angels Message.--Every true reform has its place in the work of the third angels message. Especially does the temperance reform demand our attention and support.--Testimonies, vol. 6, p. 110. {Te 234.1}[29]
§65
在我们这班人中间难道不该复兴节制的工作吗？我们为什么不作出多得多坚决的努力来反对酒类交易呢？酒类交易正在毁灭人的灵魂，引起各种强暴和犯罪。上帝既已委托给我们的大光，我们就当在每一项真正的改革工作中站在最前线。——《健康勉言》，第432页。{Te 234.2}[30]
§66
Shall there not be among us as a people a revival of the temperance work? Why are we not putting forth much more decided efforts to oppose the liquor traffic, which is ruining the souls of men, and is causing violence and crime of every description? With the great light that God has entrusted to us, we should be in the forefront of every true reform.-- Counsels on Health, page 432. {Te 234.2}[30]
§67
认真不断的努力——不节制之害仍然猖獗。各种不法之事，犹如坚栅当道，阻挡真理和公义前进。无知和罪恶所引起的种种社会弊端，仍在制造无穷的祸患，给教会及世界投下恶毒的阴影。青年中的恶行有增无减。只有认真不断的努力，才会消除这个破坏性极强的祸根。与嗜好，食欲，恶习和不圣洁的情欲所作的斗争，将十分惨烈。只有按原则行事的人，才会在这场斗争中获得胜利。——《评论与通讯》，1883年11月6日。{Te 234.3}[31]
§68
Earnest Continual Efforts.--Intemperance still continues its ravages. Iniquity in every form stands like a mighty barrier to prevent the progress of truth and righteousness. Social wrongs, born of ignorance and vice, are still causing untold misery, and casting their baleful shadow upon both the church and the world. Depravity among the youth is increasing instead of decreasing. Nothing but earnest, continual effort will avail to remove this desolating curse. The conflict with interest and appetite, with evil habits and unholy passions, will be fierce and deadly; only those who shall move from principle can gain the victory in this warfare.--Review and Herald, Nov. 6, 1883. {Te 234.3}[31]
§69
上帝藉着祂的教会作工——男男女女既这样受骗，主难道不会藉着祂的教会作工，感动祂的子民对这些受骗者尽自己的本分吗？许多人把酒看作烦恼时唯一的安慰。如果上帝的子民抓住了给他们的机会，情况就不必这样了。他们如果没有被自私蒙蔽了眼睛，就会看到等待他们去做的工作。他们就会蒙上帝差遣去作祂在他们刚悔改时就要他们去做的工作。那时他们心中充满欢喜快乐，因为他们的罪得蒙赦免了。——《怀爱伦文稿》1898年87号。{Te 234.4}[32]
§70
God Works Through His Church.--If men, and women as well, are to be thus beguiled, will not the Lord work through His church, impressing His people to do their duty to these deceived victims? By many, liquor has been regarded as the only solace in trouble. This need not be if Gods people seized the opportunities offered them. If their eyes were not blinded by selfishness, they would see the work waiting to be done. They would be sent by God to do the work He would have had them do in the beginning of their experience, when their souls were filled with joy and gladness because their sins had been pardoned.--Manuscript 87, 1898. {Te 234.4}[32]
§71
比斧子更有效的武器——上帝希望我们站在能警告人的地方。祂希望我们推展节制的工作。因着错误的饮食习惯，人们正在摧毁自己理解和思维的能力。我们不需要拿起一把斧头冲进酒馆。我们有比这更强的武器——永生上帝的道。它会冲破撒但横阻在人道路上的地狱阴影，开辟道路。上帝是大有能力的。祂会对他们的心讲话。我们已经看见祂做这项工作。——《总会公报》，1901年4月23日。{Te 235.1}[33]
§72
A Weapon More Effective Than the Ax.--God wants us to stand where we can warn the people. He desires us to take up the temperance question. By wrong habits of eating and drinking, men are destroying what power they have for thought and intelligence. We do not need to take an ax and break into their saloons. We have a stronger weapon than this,--the word of the living God. That will cleave its way through the hellish shadow which Satan seeks to cast athwart their pathway. God is mighty and powerful. He will speak to their hearts. We have seen Him doing this.--General Conference Bulletin, April 23, 1901. {Te 235.1}[33]
§73
青年人要参加制止罪恶——没有哪一等人能比敬畏上帝的青年人在与不节制所作的斗争中取得更大的成就了。在这个时代，我们各城市的青年应该组成一支军队，坚定果断地反对每一种自私而毁坏健康的放纵行为。他们可以拥有何等大的向善能力啊！他们可以挽救多少人不在厅堂和花园里败坏啊！这些厅堂和花园配有音乐和其它诱惑青年人的娱乐。……{Te 235.2}[34]
§74
Youth to Join in Staying the Evil.--There is no class of persons capable of accomplishing more in the warfare against intemperance than are God-fearing youth. In this age the young men in our cities should unite as an army, firmly and decidedly to set themselves against every form of selfish, health-destroying indulgence. What a power they might be for good! How many they might save from becoming demoralized in the halls and gardens fitted up with music and other attractions to allure the youth! . . . {Te 235.2}[34]
§75
自称相信现代真理的青年人只有团结起来对付各种罪恶，才能蒙耶稣喜悦。这些罪恶正以诱人的影响力蔓延到社会中去。他们应该尽力阻挡不节制的潮流。这股潮流正带着败坏的势力涌向全地。敬畏上帝的青年人既认识到不节制有其公开承认的支持者，就该采取坚定的立场，反对这股正将男男女女迅速卷入毁灭的潮流。——《青年导报》，1903年7月16日。{Te 235.3}[35]
§76
The young men and young women who claim to believe the truth for this time can please Jesus only by uniting in an effort to meet the evils that have, with seductive influence, crept in upon society. They should do all they can to stay the tide of intemperance now spreading with demoralizing power over the land. Realizing that intemperance has open, avowed supporters, those who honor God take their position firmly against this tide of evil by which both men and women are being swiftly carried to perdition.--The Youths Instructor, July 16, 1903. {Te 235.3}[35]
§77
蒙召对食欲和情欲进行圣战——我们的青年人有没有预备好在节制工作中大声宣扬，说明节制对基督教的意义呢？他们愿意参加反对食欲和情欲的圣战吗？我们人为的文明鼓励种种摧残健全原则的祸害。主就在门口了。愿意出去作工，完全信靠上帝，准备好去做、并且敢于去做的人在哪里呢？上帝呼召说：“儿啊，今天到我的葡萄园里去作工。”——《怀爱伦文稿》1898年134号。{Te 236.1}[36]
§78
Called to the Holy War Against Appetite and Lust.--Are our young men prepared to lift their voices in the cause of temperance and show its bearing upon Christianity? Will they engage in the holy war against appetite and lust? Our artificial civilization encourages evils which are destroying sound principles. And the Lord is at the door. Where are the men who will go forth to the work, fully trusting in God, ready to do and to dare? God calls, Son, go work today in My vineyard.--Manuscript 134, 1898. {Te 236.1}[36]
§79
遵循上帝的指示——我们必须开展节制的工作。我们必须按照主经常指示我应当采用的方式来做这件工作。——《怀爱伦信函》1905年334号。{Te 236.2}[37]
§80
To Follow Gods Instruction.--We must begin to labor on the subject of temperance. We must take this matter up in the way that the Lord has often presented to me should be done.--Letter 334, 1905. {Te 236.2}[37]
§81
蒙召参加我们的节制团体——在不相信真理的人中，组织了许多节制团体和俱乐部。我们这班人虽然在节制的原则和实践上比我国所有其他宗派都远为先进，却迟迟不组织节制团体，因而未能发挥本来可以发挥的影响。——《怀爱伦信函》1882年1号。{Te 236.3}[38]
§82
Called to Join Our Temperance Society.--Temperance societies, and clubs have been formed among those who make no profession of the truth, while our people although far ahead of every other denomination in the land in principle and practical temperance have been slow to organize into temperance societies, and thus have failed to exert the influence they otherwise might.--Letter 1, 1882. {Te 236.3}[38]
§83
根据上帝所赐给我的亮光，我们每一位信徒都要签署保证书并参加节制协会。——《评论与通讯》，1884年10月21日。{Te 236.4}[39]
§84
From the light God has given me, every member among us should sign the pledge and be connected with the temperance association.--Review and Herald, Oct. 21, 1884. {Te 236.4}[39]
§85
每一位信徒都要工作——但愿那些拥有圣经，相信上帝话语的人成为积极的节制工作者。现在谁愿意努力推进我们救赎主的圣工呢？要让每一位信徒都在正确的战线上工作。——《怀爱伦信函》1906年18a号。{Te 236.5}[40]
§86
Every Church Member to Work.--Let those who have their Bibles and who believe the word of God become active temperance workers. Who will now seek to advance the work of our Redeemer? Let every church member work in right lines.--Letter 18a, 1906. {Te 236.5}[40]
§87
我们希望每一个人都成为节制工作者。——《怀爱伦文稿》1894年18号。{Te 236.6}[41]
§88
We want everyone to be a temperance worker.--Manuscript 18, 1894. {Te 236.6}[41]
§89
榜样的力量——藉着我们的榜样及个人的努力，我们可以拯救许多人脱离不节制的堕落，犯罪和死亡。——《教会证言》卷三，第489页。{Te 236.7}[42]
§90
Power of Example.--By our example and personal effort we may be the means of saving many souls from the degradation of intemperance, crime, and death.--Testimonies, vol. 3, p. 489. {Te 236.7}[42]
§91
需要但以理那样的人——现在需要象但以理那样的人。他们要舍己并有勇气积极从事节制改良工作。但愿每一位基督徒都保证自己的榜样和影响有利于改革事业。但愿传道人能忠心地教导和警告百姓。但愿所有人都记住，我们现在和来生的幸福都有赖于今生的正确利用。——《时兆》，1910年12月6日。{Te 237.1}[43]
§92
Need of Men Like Daniel.--There is need now of men like Daniel,--men who have the self-denial and the courage to be radical temperance reformers. Let every Christian see that his example and his influence are on the side of reform. Let ministers of the gospel be faithful in instructing and warning the people. And let all remember that our happiness in two worlds depends upon the right improvement of one.--Signs of the Times, Dec. 6, 1910. {Te 237.1}[43]
§93
【3. 用声音——我们传道信息的一部分】
§94
随同属灵的真理介绍节制——在传播属灵的真理的时候，我们也应介绍上帝就健康和节制问题所说的话。我们必须千方百计地帮助人接受上帝感化和改变人心的大能。——《怀爱伦信函》1909年148号。{Te 237.2}[44]
§95
【3. By Voice--a Part of Our Evangelistic Message】
§96
Present Temperance With Spiritual Truths.--In connection with the presentation of spiritual truths, we should also present what the word of God says upon the questions of health and temperance. In every way possible, we must seek to bring souls under the convicting and converting power of God.--Letter 148, 1909. {Te 237.2}[44]
§97
说到节制时，我曾听到有人说：“我没有时间。我到处传扬第三位天使的信息和我们信仰的缘由，有那么多事情要做。我没有工夫从事健康和节制工作。”如果这些人肯把他们的讲道缩减三分之一，人们就会从他们身上得到更多的益处，他们也就有时间讲这个问题了。——《评论与通讯》，1888年2月14日。{Te 237.3}[45]
§98
I have heard some, when speaking in reference to temperance, say, I have not time. I have so much to do in preaching here and there upon the third angels message and the reasons of our faith, that I cannot take time to engage in the health and temperance work. If these men would cut their sermons short about one third, the people would receive more benefit from them, and they would then have time to speak upon this question.--Review and Herald, Feb. 14, 1888. {Te 237.3}[45]
§99
节制与救恩——我们这班子民已受了上帝的托付，要做一种宣传健康改良各项原则的工作。有些人以为饮食问题没有必要列入传福音工作之内，这是大错了。圣经上说：“你们或吃或喝，都要为荣耀上帝而行”(林前10:31)。节制的道理，在其所含的一切信息上，都在救恩的工作中有一重要的地位。——《教会证言》卷九，第112页。{Te 237.4}[46]
§100
Temperance and Salvation.--As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. Gods word declares: Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31. The subject of temperance, in all its bearings, has an important place in the work of salvation.--Testimonies, vol. 9, p. 112. {Te 237.4}[46]
§101
第三位天使信息的一部分——弟兄姐妹们，我们希望你们认识到这个节制问题的重要性。我们希望我们的工人关心这个问题，了解它与第三位天使信息的关系，就象右臂与身体的关系一样。我们应当推进这项工作。——《评论与通讯》，1888年2月14日。{Te 238.1}[47]
§102
A Part of the Third Angels Message.--Brethren and sisters, we want you to see the importance of this temperance question, and we want our workers to interest themselves in it, and to know that it is just as much connected with the third angels message as the right arm is with the body. We ought to make advancement in this work.--Review and Herald, Feb. 14, 1888. {Te 238.1}[47]
§103
说明自然律，劝人顺从它，是一项伴随着第三位天使信息的工作，要为主的降临预备一班人。——《教会证言》卷三，第161页。{Te 238.2}[48]
§104
To make plain natural law, and urge the obedience of it, is the work that accompanies the third angels message to prepare a people for the coming of the Lord.--Testimonies, vol. 3, p. 161. {Te 238.2}[48]
§105
激发民众的思想——忠心的以利亚也代表凡为基督第二次降临预备道路的人，正如有以利亚心志的约翰来为基督第一次降临预备道路一般。伟大改革的主题要极力提倡，民众的思想要加以激发。在凡事上都有节制应与所传的信息联系起来。使上帝的子民转离他们那敬拜偶像，贪食醉酒，和在服装及其他诸事上崇尚奢侈的恶习。——《教会证言》卷三，第62页。{Te 238.3}[49]
§106
Stir the Public Mind.--Those who are to prepare the way for the second coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christs first advent. The great subject of reform is to be agitated, and the public mind is to be stirred. Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things.--Testimonies, vol. 3, p. 62. {Te 238.3}[49]
§107
我们要扬声反对醉酒的祸害。我们要努力警告世人抵制其诱惑的影响力。要告诉青年人和老年人放纵食欲的可怕后果。——《怀爱伦文稿》1903年80号。{Te 238.4}[50]
§108
Let us raise our voices against the curse of drunkenness. Let us strive to warn the world against its seductive influences. Let us portray before young and old the terrible results of indulgence of appetite.--Manuscript 80, 1903. {Te 238.4}[50]
§109
当节制作为福音的一部分提出来时，许多人就会看到自己需要改良。他们会看出酗酒的祸害，也会看出完全戒酒乃是上帝的子民可以本着良心站立的唯一立场。——《教会证言》卷七，第75页。{Te 238.5}[51]
§110
When temperance is presented as a part of the gospel, many will see their need of reform. They will see the evil of intoxicating liquors and that total abstinence is the only platform on which Gods people can conscientiously stand.--Testimonies, vol. 7, p. 75. {Te 238.5}[51]
§111
现在不要平淡的信息——这种祸害正在摧毁人心中的上帝形像，必须精力充沛地与之作斗争。这场战争摆在我们面前。现在任何平淡的信息都不会有感化力。上帝看我们的世界是背叛和败坏的。但是祂愿意差派祂的圣天使来帮助那些从事摧毁这些偶像崇拜的人。——《怀爱伦信函》1897年102a号。{Te 239.1}[52]
§112
No Tame Message Now.--The conflict against this evil, which is destroying the image of God in man, must be vigorously maintained. The warfare is before us. No tame message will have influence now. God looks upon our world as revolted and corrupted, but He will send His holy angels to aid those who will engage to destroy the worship of these idols.--Letter 102a, 1897. {Te 239.1}[52]
§113
将来比过去需要更勇敢地对付不节制的祸害。——《青年导报》，1909年3月9日。{Te 239.2}[53]
§114
The evil [of intemperance] must be more boldly met in the future than it has been in the past.--The Youths Instructor, March 9, 1909. {Te 239.2}[53]
§115
在每一座城市的工作中应当有节制的讲道——在倡导节制事业时，我们要加倍努力。在我们开展工作的各个城市中，基督徒节制的题目应该在证道中有其地位。要把健康改良的方方面面都摆都在人们面前，并作出特别的努力，将基督徒生活的原则教导青年，中年和老年人。要让这方面的信息复兴起来，并要让真理象明灯发出光芒。——《怀爱伦文稿》1909年61号。{Te 239.3}[54]
§116
Temperance Sermons in Every City Effort.--In the advocacy of the cause of temperance, our efforts are to be multiplied. The subject of Christian temperance should find a place in our sermons in every city where we labor. Health reform in all its bearings is to be presented before the people, and special efforts made to instruct the youth, the middle-aged, and the aged in the principles of Christian living. Let this phase of the message be revived, and let the truth go forth as a lamp that burneth.--Manuscript 61, 1909. {Te 239.3}[54]
§117
用令人信服的论据和强烈的呼吁——在我们的大聚会中，我们必须以最强烈的呼吁，用最令人信服的论据，向听众提出节制的问题。主已经把根据圣经立场教导基督徒节制的工作交托我们。——《怀爱伦文稿》1900年82号。{Te 239.4}[55]
§118
With Convincing Arguments and Strong Appeals.--In all our large gatherings we must bring the temperance question before our hearers in the strongest appeals and by the most convincing arguments. The Lord has given us the work of teaching Christian temperance from a Bible standpoint.-- Manuscript 82, 1900. {Te 239.4}[55]
§119
公开聚会之后要开办健康学校——有一项大工要完成，就是把健康改良的原则传给大众。应当举行公众聚会介绍这个题目。要开办学校，使有兴趣的人更具体地了解我们的健康食品，以及如何不用肉，茶和咖啡等加工健康，营养，美味的饮食。……{Te 239.5}[56]
§120
Schools of Health to Follow Public Meetings.--There is a great work to be done in bringing the principles of health reform to the notice of the people. Public meetings should be held to introduce the subject, and schools should be held in which those who are interested can be told more particularly about our health foods and of how a wholesome, nourishing, appetizing diet can be provided without the use of meat, tea, or coffee. . . . {Te 239.5}[56]
§121
要用圣灵恩膏的全部力量，充分宣传节制的道理。要说明完全戒除酒类的必要性；说明吸烟喝酒对于人体系统的可怕祸害。——《布道论》，第534页。{Te 240.1}[57]
§122
Press home the temperance question with all the force of the Holy Spirits unction. Show the need of total abstinence from all intoxicating liquor. Show the terrible harm that is wrought in the human system by the use of tobacco and alcohol.-- Evangelism, page 534. {Te 240.1}[57]
§123
说明我们为什么改变饮食习惯——应当举办讲座解释饮食改革的重要性，要说明食用浓味菜肴会造成娇柔的消化器官发炎。要说明我们教会为什么要改变饮食的习惯，为什么我们不用烟草和酒类。要清楚地阐明健康改革的原则，同时又把丰富的卫生可口食品摆在桌子上，主就会帮助你让人认识到改革的急迫性，引导他们看出改革符合他们的最高利益。——《医疗布道论》，第286页。{Te 240.2}[58]
§124
Show Why We Have Changed Our Dietetic Habits.--Lectures should be given explaining why reforms in diet are essential, and showing that the use of highly seasoned food causes inflammation of the delicate lining of the digestive organs. Let it be shown why we as a people have changed our habits of eating and drinking. Show why we discard tobacco and all intoxicating liquor. Lay down the principles of health reform clearly and plainly, and with this, let there be placed on the table an abundance of wholesome food, tastefully prepared; and the Lord will help you to make impressive the urgency of reform, and will lead them to see that this reform is for their highest good.--Medical Ministry, page 286. {Te 240.2}[58]
§125
使人彻底理解——当我们告诉人们我们拥有健康改良的正确原则时，我们还当继续向人说明节制问题的方方面面，使人彻底理解。——《怀爱伦信函》1905年63号。{Te 240.3}[59]
§126
Drive It to the Hilt.--When we have shown the people that we have right principles regarding health reform, we should then take up the temperance question in all its bearings, and drive it home to the hilt.--Letter 63, 1905. {Te 240.3}[59]
§127
要以动人的方式提出来——应当将节制的原理，照其最动人的姿态呈献在人前。应当销售那教导健康生活的书报。——《教会证言》卷七，第136页。{Te 240.4}[60]
§128
Present It Attractively.--Present the principles of temperance in their most attractive form. Circulate the books that give instruction in regard to healthful living.--Testimonies, vol. 7, p. 136. {Te 240.4}[60]
§129
节制聚会的高标准——但是要极其当心，使节制聚会尽可能地提拔人使人高尚。要避免表面功夫和一切哗众取宠的活动。那些认识到这项工作之严肃性的人，会持守高标准。但是有一班人并不真正尊重节制事业；他们唯一关心的就是在台上炫耀自己的精明灵巧。那些纯洁、有思想的人，以及那些明白这项工作之目标的人，应受鼓励在改良运动的这些大部门中效劳。他们的智力或许不是很强，但他们若是纯洁谦卑，敬畏上帝并且忠实，主就会悦纳他们的效劳。——《教会证言》卷五，第127页。{Te 240.5}[61]
§130
The High Standard for Temperance Meetings.--Great care should be taken to make the temperance meetings as elevated and ennobling as possible. Avoid a surface work and everything of a theatrical character. Those who realize the solemn character of this work will keep the standard high. But there is a class who have no real respect for the cause of temperance; their only concern is to show off their smartness upon the stage. The pure, the thoughtful, and those who understand the object of the work, should be encouraged to labor in these great branches of reform. They may not be intellectually great, but if pure and humble, God-fearing and true, the Lord will accept their labors.--Testimonies, vol. 5, p. 127. {Te 240.5}[61]
§131
不要单独作工——一个人不要尝试单独做这项工作。要有几个人合作同工。他们要充满圣灵的能力，把从天而来的信息传出去，运用圣灵所赐的口才，全力以赴，要求听众协助警告各城市的工作。要向人说明化钱放纵摧毁人身心健康的祸害。——《布道论》，第531页。{Te 241.1}[62]
§132
Not to Work Alone.--One man should not try to do this work alone. Let several unite in such an effort. Let them come to the front with a message from heaven, imbued with the power of the Holy Spirit. . . . Let men and women be shown the evil of spending money in indulgences that destroy the health of mind and soul and body.--Evangelism, page 531. {Te 241.1}[62]
§133
介绍上帝指定的方法——蒙上帝特别引导赐福之义人所需的克己、谦卑与节制，应向众人表现出来，俾与那些生存在这堕落世代之人的奢侈放纵，败坏健康的恶习，作一鲜明的对照。上帝已指明卫生改良与第三位天使的信息有着密切的关系，犹如手与身体的关系一样。身体的退化与道德的堕落，其最大原因莫过于对这一重要问题的忽略了。凡放纵食欲与情欲，而又惟恐自己看到那些他们所不愿放弃的邪恶纵恣，因而闭眼不顾事实真相的人，在上帝面前乃是有罪的。{Te 241.2}[63]
§134
Present Gods Appointed Way.--The self-denial, humility, and temperance required of the righteous, whom God especially leads and blesses, is to be presented to the people in contrast to the extravagant, health-destroying habits of those who live in this degenerate age. God has shown that health reform is as closely connected with the third angels message as the hand is with the body. There is nowhere to be found so great a cause of physical and moral degeneracy as a neglect of this important subject. Those who indulge appetite and passion, and close their eyes to the light for fear they will see sinful indulgences which they are unwilling to forsake, are guilty before God. {Te 241.2}[63]
§135
转离亮光的危险——无论何人若在一件事上转离真光，就会造成他的心地刚硬，而在其它事上也不顾真光了，无论何人若在衣食的事上违背道德方面的义务，就会在有关永恒的福利上为违背上帝的要求铺路。……{Te 241.3}[64]
§136
The Hazard of Turning From the Light.--Whoever turns from the light in one instance hardens his heart to disregard the light upon other matters. Whoever violates moral obligations in the matter of eating and dressing prepares the way to violate the claims of God in regard to eternal interests. . . . {Te 241.3}[64]
§137
上帝所引领的子民必定与众不同。他们绝对不象世人一样。然而他们若顺从上帝的引导，就必成全祂的美旨，使自己的意愿归服于祂的旨意。基督也必居住在他们的心里。上帝的殿是圣洁的。 使徒说：“你们的身子就是圣灵的殿”（林前6:29）。{Te 241.4}[65]
§138
The people whom God is leading will be peculiar. They will not be like the world. But if they follow the leadings of God they will accomplish His purposes, and will yield their will to His will. Christ will dwell in the heart. The temple of God will be holy. Your body, says the apostle, is the temple of the Holy Ghost. {Te 241.4}[65]
§139
蒙召顺从自然律——上帝没有要求祂的子民克己以致损害了身体的力量。祂要求他们顺从自然律，保持身体的健康。自然之道乃是上帝制定出来的，对于所有的基督徒来讲，这条道路足够宽阔了。上帝本着慷慨的手为我们提供了丰富而多样的福惠供我们享用。然而，为了使我们享受自然的食欲，保持健康并延长寿命的食欲，上帝限制了这食欲。祂说：要当心；要约束、克制不自然的食欲。倘若我们放纵了不正当的食欲，我们便违背了身体健康之律，并且滥用了自己的身体，使自己遭受疾病。——《教会证言》卷三，第62, 63页。{Te 242.1}[66]
§140
Called to Obedience of Natural Laws.--God does not require His children to deny themselves to the injury of physical strength. He requires them to obey natural law, to preserve physical health. Natures path is the road He marks out, and it is broad enough for any Christian. God has, with a lavish hand, provided us with rich and varied bounties for our sustenance, and enjoyment. But in order for us to enjoy the natural appetite, which will preserve health and prolong life, He restricts the appetite. He says: Beware; restrain, deny, unnatural appetite. If we create a perverted appetite, we violate the laws of our being and assume the responsibility of abusing our bodies and of bringing disease upon ourselves.--Testimonies, vol. 3, pp. 62, 63. {Te 242.1}[66]
§141
一个有效的切入点——我的向导指示我说，相信真理的人不但要实行健康改良，也当殷勤地将之传给别人；因为健康改良会成为一种媒介，使真理引起不信之人的注意。他们会推测：既然我们对健康和节制有这么完美的理念，在我们的宗教信仰方面，也必有值得研究的东西。我们如果在健康改良上退后，就会失去对外界的许多影响。——《布道论》，第514页。{Te 242.2}[67]
§142
An Effective Entering Wedge.--I have been informed by my guide that not only should those who believe the truth practice health reform but they should also teach it diligently to others; for it will be an agency through which the truth can be presented to the attention of unbelievers. They will reason that if we have such sound ideas in regard to health and temperance, there must be something in our religious belief that is worth investigation. If we backslide in health reform we shall lose much of our influence with the outside world.--Evangelism, page 514. {Te 242.2}[67]
§143
节制证道会影响许多人——要小心帮助那些被恶习所奴役的人。要让他们听有关圣经基督徒节制的讲道。要把他们带到基督的十字架跟前。一些几乎二十年没进教堂的人也来参加这种聚会并且悔改了。结果，他们戒了茶，咖啡，烟草，啤酒和其它酒类。他们的品格发生了非常奇妙的变化。许多人就这样接受了亮光，也有人拒绝，给自己造成了永久的损失。这项工作需要付出时间和精力。看到这么多人听见并且明白了，但因为要背十字架，就不肯接受耶稣基督，我们会倍感心疼。——《怀爱伦文稿》1900年52号。{Te 242.3}[68]
§144
Temperance Sermons Will Reach Many.--Careful attention is to be given to helping those who are enslaved by evil habits. They are to hear discourses from the word of God concerning Christian temperance. We must lead them to the cross of Christ. Persons who have not entered a church for nearly a score of years have come to such gatherings and have been converted. The result was, they discarded tea and coffee, tobacco, beer, and liquor. Most marvelous changes in character have taken place. While many thus receive the light, others reject it, to their own eternal loss. This work costs time and wearing effort, and it causes much anguish of soul to see so many hear and understand, but, because of the cross, refuse to accept of Jesus Christ.--Manuscript 52, 1900. {Te 242.3}[68]
§145
为不节制的人作个人之工——要为不节制的人和吸烟者作工，告诉他们醉汉不能承受上帝的国。“凡不洁净的……总不得进那城”(启21:27)。要告诉他们，现在花在有害事情上的钱，可以用来花在有益的事上。——《医疗布道论》，第268页。{Te 243.1}[69]
§146
Personal Work for the Intemperate.--Work for the intemperate man and the tobacco user, telling them that no drunkard shall inherit the kingdom of God, and that there shall in nowise enter into it anything that defileth. Show them the good they could do with the money they now spend for that which does them only harm.--Medical Ministry, page 268. {Te 243.1}[69]
§147
作工，祷告，救援——不节制可怜的受害者可能不肯抓住机会藉着与撒但绝交而重获人格。这难道会减轻你的责任，使你不尽力去唤醒死在罪恶过犯中的人吗？只要人们愿意尽上帝所赐的本分，耶稣就会施行奇迹。人凭自己的力量决不能救人脱离撒但的魔掌。唯有与基督联合才能成就这种恢复。人必须作工，必须祈祷，尽人的努力救援灰心和绝望的人，同时他必须紧握全能者的膀臂，象雅各一样较力争胜。他必须求告说，祢若不给我祝福，我就不让祢走。——《怀爱伦文稿》1898年87号。{Te 243.2}[70]
§148
Work, Pray, Uplift.--The wretched victim of intemperance may refuse to seize the opportunity of regaining his manliness by breaking with Satan. Is it any less your duty to strive to awaken the soul dead in trespasses and sins by doing all that human effort can do? Jesus will work wonderful miracles if men will but do their God-given part. In his own strength man can never recover souls from Satans grasp. A union with Christ only can accomplish this restoration. Man must work, he must pray, he must uplift the discouraged and hopeless by his human endeavor, while he grasps the arm of the Mighty One, and wrestles as did Jacob for the victory. His cry must be, I cannot, I will not, let Thee go unless Thou bless me.--Manuscript 87, 1898. {Te 243.2}[70]
§149
节制的信息为什么重要——基督徒要在凡事上节制，包括饮食，着装和生活的各方面。“凡较力争胜的，诸事都有节制，他们不过是要得能坏的冠冕；我们却是要得不能坏的冠冕”（林前9:25）。我们没有权利放纵任何会导致心灵阻碍上帝的灵感动我们尽责的事物。撒但的杰作就是使人难以被福音所接触。——《评论与通讯》，1907年8月29日。{Te 243.3}[71]
§150
Why the Temperance Message Is Vital.--The Christian will be temperate in all things,--in eating, in drinking, in dress, and in every phase of life. Every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. We have no right to indulge in anything that will result in a condition of mind that hinders the Spirit of God from impressing us with the sense of our duty. It is a masterpiece of satanic skill to place men where they can with difficulty be reached with the gospel.--Review and Herald, Aug. 29, 1907. {Te 243.3}[71]
§151
平信徒蒙召从事公共节制工作——一个作工的教会必是一个有活力的教会。信徒们，让光照耀出来。要发出你们的声音，进行谦卑的祈祷，指责世界上不节制愚蠢的行为和宴乐，宣扬现代的真理。你们的声音、影响和光阴都是上帝所赐的，应当用来引人归主。要探访你们的邻居，关心他们灵魂的得救。——《医疗布道论》，第332页。{Te 243.4}[72]
§152
Laymen Called to Public Temperance Work.--A working church is a living church. Church members, let the light shine forth. Let your voices be heard in humble prayer, in witness against the intemperance, the folly, and the amusements of this world, and in the proclamation of the truth for this time. Your voice, your influence, your time,--all these are gifts from God, and are to be used in winning souls to Christ. Visit your neighbors, and show an interest in the salvation of their souls.--Medical Ministry, page 332. {Te 243.4}[72]
§153
星期日从事节制工作——我们可以用星期日的时间进行多项工作，为主成就很多事。……要讲论节制和真正的宗教经验。这样你就能学会如何工作，并感化许多人。——《教会证言》卷九，第233页。{Te 244.1}[73]
§154
Sunday a Day to Work for Temperance.--Sunday can be used for carrying forward various lines of work that will accomplish much for the Lord. . . . Speak on temperance and on true religious experience. You will thus learn much about how to work, and will reach many souls.--Testimonies, vol. 9, p. 233. {Te 244.1}[73]
§155
在帐篷大会上——在我们帐篷大会的工作中，应当更多地关注教导健康和节制改良原则的工作；这些问题要在我们当今的工作中占重要的地位。我的信息是，要在节制问题上进行教育。——《怀爱伦文稿》1908年65号。{Te 244.2}[74]
§156
At Camp Meetings.--In our labors at the camp meetings more attention should be given to the work of teaching the principles of health and temperance reform; these questions are to take an important place in our efforts at this time. My message is, Educate, educate on the question of temperance. --Manuscript 65, 1908. {Te 244.2}[74]
§157
在我们的教会中——每一个教会都需要清晰的见证，吹出明确的号音。如果我们能在凡事实行节制的问题上唤起人们的道德意识，就会取得极大的胜利。——《怀爱伦文稿》1900年59号。{Te 244.3}[75]
§158
In Our Churches.--Every church needs a clear, sharp testimony, giving the trumpet a certain sound. If we can arouse the moral sensibilities upon the subject of practicing temperance in all things, a very great victory will be gained.--Manuscript 59, 1900. {Te 244.3}[75]
§159
准备教导别人——我要问为什么我们的一些传道弟兄在宣讲节制的崇高题目上这么落后。为什么没有对健康改良表显出更大的兴趣呢？——《怀爱伦信函》1898年42号。{Te 244.4}[76]
§160
Prepare to Teach Others.--I will inquire why some of our ministerial brethren are so far behind in proclaiming the exalted theme of temperance. Why is it that greater interest is not shown in health reform?--Letter 42, 1898. {Te 244.4}[76]
§161
我们应当教育自己，不但要过符合健康律的生活，也要教导别人更好的生活方式。许多人，甚至自称信仰现代特别真理的人，对于健康和节制蒙昧无知，令人悲叹。他们需要受教育，律上加律，例上加例。要经常对他们宣讲这个题目。不要视为无关紧要；因为几乎每一个家庭都需要得到启发认识这个问题。要唤醒人的良知意识到实行真正改良原则的责任。上帝要求祂的子民在凡事上节制。……{Te 244.5}[77]
§162
We should educate ourselves, not only to live in harmony with the laws of health, but to teach others the better way. Many, even of those who profess to believe the special truths for this time, are lamentably ignorant with regard to health and temperance. They need to be educated, line upon line, precept upon precept. The subject must be kept fresh before them. This matter must not be passed over as nonessential; for nearly every family needs to be stirred up on the question. The conscience must be aroused to the duty of practicing the principles of true reform. God requires that His people shall be temperate in all things. . . . {Te 244.5}[77]
§163
不可因嘲笑而退缩——我们的传道人在这个问题上应当有智慧，不该茫然无知，也不该因别人说他们是极端分子而退缩。但愿他们了解真正健康改良的内容，通过教导和安静而始终如一的榜样倡导健康改良的原则。在我们的大型聚会中，要宣讲健康和节制。要努力唤醒人的理智和良心。要运用所掌握的一切才干，并继之以节制主题的书刊。“教育，教育，教育”是一直感动我的信息。——《基督徒节制与圣经卫生》，第117页。{Te 245.1}[78]
§164
Not to Be Deterred by Ridicule.--Our ministers should become intelligent upon this question. They should not ignore it, nor be turned aside by those who call them extremists. Let them find out what constitutes true health reform, and teach its principles, both by precept and by a quiet, consistent example. At our large gatherings, instruction should be given upon health and temperance. Seek to arouse the intellect and the conscience. Bring into service all the talent at command, and follow up the work with publications upon the subject. Educate, educate, educate, is the message that has been impressed upon me.--Christian Temperance and Bible Hygiene, page 117. {Te 245.1}[78]
§165
【4. 节制教育是我们医疗工作的一个目标】
§166
建立机构为传讲真节制——我们的疗养院建立起来，是要传讲真节制的真理。——《论饮食》，第162页。{Te 245.2}[79]
§167
【4. Temperance Education an Objective of Our Medical Work】
§168
Established to Preach True Temperance.--Our Sanitariums are established, to preach the truth of true temperance.-- Counsels on Diet and Foods, page 162. {Te 245.2}[79]
§169
从道德立场上宣讲——在我们的疗养院中，劳苦传道教导人的传道人，应该简要地宣讲节制的原则，说明身体是圣灵的殿，使人们意识到自己身上的责任。他们是上帝所买来的产业，要使自己的身体成为一座圣殿，适合圣灵居住。在进行这种教导时，人们会对圣经道理产生兴趣。{Te 245.3}[80]
§170
Presented From Moral Standpoint.--In our sanitariums our ministers, who labor in word and doctrine, should give short talks upon the principles of temperance, showing that the body is the temple of the Holy Spirit, and bringing to the minds of the people the responsibility resting upon them as Gods purchased possession to make the body a holy temple, fit for the indwelling of the Holy Spirit. As this instruction is given, the people will become interested in Bible doctrine. {Te 245.3}[80]
§171
还必须揭露使当今世界的居民变得象洪水前世界的居民一样的道德瘟疫——大胆，亵渎、不节制、腐败。人所犯的罪使这个地球变成一所败坏的麻疯病院。要严厉斥责这些罪恶。传道人必须从基督徒的立场上高举节制的旗帜。当我们把节制介绍为福音的一部分时，许多人就会认识到自己需要改革。——《怀爱伦文稿》1901年14号。{Te 245.4}[81]
§172
There must also be presented the moral pestilence that is making the inhabitants of the world today like the inhabitants of the world before the Flood--bold, blasphemous, intemperate, corrupted. The sins that are practiced are making this earth a lazar house of corruption. These sins must be sternly rebuked. Those who preach must uplift the standard of temperance from a Christian standpoint. As temperance is presented as a part of the gospel, many will see their need of reform.--Manuscript 14, 1901. {Te 245.4}[81]
§173
医生要进行节制的教导——他们应当教导会众们明白不节制之害。在应付这种恶习上，将来必须有胜于已往更大的胆量才行。传道人及医师们应当把不节制之害，痛陈于人前。他们都当在福音上同工，用力指责罪恶及高举公义。那些未向教友作个人请求的传道及医师，他们是怠忽了自己的本分。他们没有进行上帝所派定他们的工作。——《教会证言》卷六，第110页。{Te 246.1}[82]
§174
Doctors to Instruct in Temperance Lines.--They should give instruction to the people in regard to the dangers of intemperance. This evil must be more boldly met in the future than it has been in the past. Ministers and doctors should set forth the evils of intemperance. Both should work in the gospel with power to condemn sin and exalt righteousness. Those ministers or doctors who do not make personal appeals to the people are remiss in their duty. They fail of doing the work which God has appointed them.--Testimonies, vol. 6, p. 110. {Te 246.1}[82]
§175
教导严格的节制——医生看见病人因饮食不当，或其他不良习惯而生病，却不对他说明，那就是在损害他的同胞了。酒徒，疯人和放荡的人，都需要医生明确地告诉他们，痛苦是犯罪的结果。凡明白生命原则的人，应当积极努力消除病根。医生眼见病人在痛苦中挣扎，竭力要解除病痛，他怎么能闭口不言呢？他如果不教导严格的节制为治病的方法，怎能算得上与人为善？——《服务真诠》，第114页。{Te 246.2}[83]
§176
To Teach Strict Temperance.--When a physician sees a patient suffering from disease caused by improper eating and drinking or other wrong habits, yet neglects to tell him of this, he is doing his fellow being an injury. Drunkards, maniacs, those who are given over to licentiousness, all appeal to the physician to declare clearly and distinctly that suffering results from sin. Those who understand the principles of life should be in earnest in striving to counteract the causes of disease. Seeing a continual conflict with pain, laboring constantly to alleviate suffering, how can the physician hold his peace? Is he benevolent and merciful if he does not teach strict temperance as a remedy for disease?--The Ministry of Healing, page 114. {Te 246.2}[83]
§177
身体和道德健康的监护人——真正的医生就是教育家。他认识到自己不仅对他所直接诊治的病人负有责任，也对他所生活的社会负有责任。他是身体和道德健康的监护人。他不仅要尽力教导正确的治病方法，也要鼓励人养成正确的生活习惯，并传播正确的原则。{Te 246.3}[84]
§178
A Guardian of Physical and Moral Health.--The true physician is an educator. He recognizes his responsibility, not only to the sick who are under his direct care, but also to the community in which he lives. He stands as a guardian of both physical and moral health. It is his endeavor not only to teach right methods for the treatment of the sick, but to encourage right habits of living, and to spread a knowledge of right principles. {Te 246.3}[84]
§179
健康原则的教育，现在比一切更加需要。虽然在生活安适和便利，甚至在卫生和治病方面有了奇妙的进步，可是人体的活力和耐力的衰落，也是惊人的，需要引起所有关心同胞幸福的人注意。{Te 247.1}[85]
§180
Education in health principles was never more needed than now. Notwithstanding the wonderful progress in so many lines relating to the comforts and conveniences of life, even to sanitary matters and to the treatment of disease, the decline in physical vigor and power of endurance is alarming. It demands the attention of all who have at heart the well-being of their fellow men. {Te 247.1}[85]
§181
我们人造的文明正在鼓励那些摧毁健康原则的祸害。习惯与时尚，都在与自然作战。它们所采用的做法和所培养的放纵，都在逐步削弱人的智力和体力，并把难挑的重担压在人类身上。到处都是不节制，犯罪，疾病和痛苦。{Te 247.2}[86]
§182
Our artificial civilization is encouraging evils destructive of sound principles. Custom and fashion are at war with nature. The practices they enjoin, and the indulgences they foster, are steadily lessening both physical and mental strength, and bringing upon the race an intolerable burden. Intemperance and crime, disease and wretchedness, are everywhere. {Te 247.2}[86]
§183
许多人因无知而违犯健康律，需要有人指导。但有更多的人是明知故犯。需要有人告戒他们必须以自己的知识为生活的指南。医生有许多机会，可以传授健康的原则，并说明实行这些原则的重要性。藉着正确的教导，医师能纠正许多为害无穷的恶习。——《服务真诠》，第125, 126页。{Te 247.3}[87]
§184
Many transgress the laws of health through ignorance, and they need instruction. But the greater number know better than they do. They need to be impressed with the importance of making their knowledge a guide of life. The physician has many opportunities both of imparting a knowledge of health principles, and of showing the importance of putting them in practice. By right instruction he can do much to correct evils that are working untold harm.--The Ministry of Healing, pages 125, 126. {Te 247.3}[87]
§185
疗养院是一种教育的力量——在我们疗养院和学校的所有工作中，要把健康改良的事放在首位。主希望使我们的疗养院在各地成为一种教育的力量。不管是大型的还是小型的机构，他们的责任是一样的。救主给我们的使命是：“你们的光也当这样照在人前，叫他们看见你们的好行为，便将荣耀归给你们在天上的父”（太5:16）。——《怀爱伦文稿》1908年65号。{Te 247.4}[88]
§186
The Sanitarium an Educating Force.--In all our sanitarium and school work, let matters pertaining to health reform take a leading part. The Lord desires to make our sanitariums an educating force in every place. Whether they are large or small institutions, their responsibility remains the same. The Saviours commission to us is, Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.--Manuscript 65, 1908. {Te 247.4}[88]
§187
病人将不再感到需要兴奋剂和麻醉品——在我们的医疗机构中，应当明确教导节制的道理。要告诉病人酒的祸害和完全戒酒的福气。必须要求他们抛弃危害他们健康的东西，用丰富的水果来代替。……{Te 248.1}[89]
§188
Patients Will Lose Feeling of Need for Stimulants and Narcotics.--In our medical institutions clear instruction should be given in regard to temperance. The patients should be shown the evil of intoxicating liquor, and the blessing of total abstinence. They should be asked to discard the things that have ruined their health, and the place of these things should be supplied with an abundance of fruit. . . . {Te 248.1}[89]
§189
在引导病人运用体力的时候，疲惫的大脑和神经会得到缓解。纯净的水和健康可口的食物会增强他们的身心。它们就不再感到需要摧毁健康的药物和酒类了。——《怀爱伦信函》1904年145号。{Te 248.2}[90]
§190
And as the sick are led to put forth physical effort, the wearied brain and nerves will find relief, and pure water and wholesome, palatable food will build them up and strengthen them. They will feel no need for health-destroying drugs or intoxicating drink.--Letter 145, 1904. {Te 248.2}[90]
§191
与卫生餐馆相结合——此外，我们也当在城市中设立卫生餐馆，藉此传扬节制的信息。应当安排与我们餐馆有关的聚会。无论何时若有可能的话，应当预备一个房间，请顾客来听健康科学及基督徒节制之道的演讲，教导他们配制健康食品及其它重要的道理，在这些聚会中，要有唱诗、祈祷、及演讲，不但是健康及节制的题目，也兼有其它合适的圣经道理。当人们受教如何保养身体健康之时，也可得到许多的机会，撒布天国福音的种子。——《教会证言》卷七，第115页。{Te 248.3}[91]
§192
In Connection With Hygienic Restaurants.--Hygienic restaurants are to be established in the cities, and by them the message of temperance is to be proclaimed. Arrangements should be made to hold meetings in connection with our restaurants. Whenever possible, let a room be provided where the patrons can be invited to lectures on the science of health and Christian temperance, where they can receive instruction on the preparation of wholesome food and on other important subjects. In these meetings there should be prayer and singing and talks, not only on health and temperance topics, but also on other appropriate Bible subjects. As the people are taught how to preserve physical health, many opportunities will be found to sow the seeds of the gospel of the kingdom.-- Testimonies, vol. 7, p. 115. {Te 248.3}[91]
§193
【5. 书刊的影响】
§194
节制的书刊——在节制运动上，除了公开宣讲以外，我们还有一项工作需要作。我们必须用小册子和报刊宣扬我们的原则。——《传道良助》，第385页。{Te 248.4}[92]
§195
【5. The Influence of the Pen】
§196
Temperance Literature.--We have a work to do along temperance lines besides that of speaking in public. We must present our principles in pamphlets and in our papers.-- Gospel Workers, page 385. {Te 248.4}[92]
§197
每一位复临信徒都应传播——上帝的子民应当坚决支持节制运动。不节制的精神正在力争优势。自我放纵的事在不断增多。所以非常需要有关卫生改革的书刊。这方面的文字材料是福音有力的助手。要引导人研究圣经，更好地理解真理。要发出警告的声音，反对不节制的弊端。为了达到这个目的，每一个守安息日的人都应研究和实行我们的卫生书刊中所载的教训。他们不止要做这一些，他们应当作出诚挚的努力来，在邻居中推销这些书刊。——《健康勉言》，第462页。{Te 249.1}[93]
§198
Every Adventist to Circulate It.--The temperance question is to receive decided support from Gods people. Intemperance is striving for the mastery; self-indulgence is increasing, and the publications treating on health reform are greatly needed. Literature bearing on this point is the helping hand of the gospel, leading souls to search the Bible for a better understanding of the truth. The note of warning against the great evil of intemperance should be sounded; and that this may be done, every Sabbathkeeper should study and practice the instruction contained in our health periodicals and our health books. And they should do more than this: they should make earnest efforts to circulate these publications among their neighbors.--Counsels on Health, page 462. {Te 249.1}[93]
§199
设身处地接触人——发行我们的健康书刊是一件很重要的工作。凡相信现代特殊真理的人都应当关心它。上帝希望现在比过去任何时候都更加深切地激发人研究节制的大题目和真正健康改良的原则。要认真地教育，训练和培养人的肉身生命，使上帝本性的丰盛能藉着男男女女彰显出来。人的体力，智力和情感，都要受到训练，以达到最高的效能。要告诉人们需要不断进行改良。……{Te 249.2}[94]
§200
Reach the People Where They Are.--The circulation of our health publications is a most important work. It is a work in which all who believe the special truths for this time should have a living interest. God desires that now, as never before, the minds of the people shall be deeply stirred to investigate the great temperance question and principles underlying true health reform. The physical life is to be carefully educated, cultivated, and developed, that through men and women, the divine nature may be revealed in its fullness. Both the physical and the mental powers, with the affections, are to be so trained that they can reach the highest efficiency. Reform, continual reform, must be kept before the people. . . . {Te 249.2}[94]
§201
上帝所赐健康改良的亮光是为帮助我们和世人得救。要告诉人们，创造主预备我们的身体，是要作为祂的居所。祂要我们作忠心的管家。这些重大的真理必须传给世人。我们要设身处地接触人，藉着言传身教使他们看到更好生活方式的美。……{Te 249.3}[95]
§202
The light God has given on health reform is for our salvation and the salvation of the world. Men and women should be informed in regard to the human habitation fitted up by our Creator as His dwelling place, and over which He desires us to be faithful stewards. These grand truths must be given to the world. We must reach the people where they are, and by example and precept lead them to see the beauties of the better way. . . . {Te 249.3}[95]
§203
任何人都不要把发行卫生书刊看做次要的事。所有的人应以更大的兴趣从事这项工作，并在这方面作出更大的努力。上帝会大大赐福给那些认真从事这项工作的人，因为现在这项工作应当引起注意。{Te 249.4}[96]
§204
Let none think that the circulation of the health journals is a minor matter. All should take hold of this work with more interest, and make greater efforts in this direction. God will greatly bless those who take hold of it in earnest; for it is a work that should receive attention at this time. {Te 249.4}[96]
§205
传道人能够而且应该做许多工作来促进卫生书刊的销行。每一位教友应当像对待其它书刊一样认真对待这些书刊。……{Te 250.1}[97]
§206
Ministers can and should do much to urge the circulation of the health journals. Every member of the church should work as earnestly for these journals as for our other periodicals. . . . {Te 250.1}[97]
§207
卫生书刊的销行乃是一种强有力的手段，预备人们接受特殊的真理，迎接人子的不久降临。——《健康勉言》，第445-447页。{Te 250.2}[98]
§208
The circulation of the health journals will be a powerful agency in preparing the people to accept those special truths that are to fit them for the soon coming of the Son of man.-- Counsels on Health, pages 445-447. {Te 250.2}[98]
§209
我们各地的人都要负责——无论你到哪里，都要让你的光照出来。要把我们的报刊和小册子递给你所交往的人；当你乘车，访问，与邻舍交谈时，要善用每一个机会说合宜的话。圣灵会使那种子在一些人心中生产。……{Te 250.3}[99]
§210
Our People Everywhere to Take Hold.--Wherever you are, let your light shine forth. Hand our papers and pamphlets to those with whom you associate, when you are riding on the cars, visiting, conversing with your neighbors; and improve every opportunity to speak a word in season. The Holy Spirit will make the seed productive in some hearts. . . . {Te 250.3}[99]
§211
关于南方出版社即将出版的《守望者》（《我们的时代》）节制特刊，我要说几句鼓励的话。我会很高兴看到我们的区会藉着大量推广这期特刊来帮助这项工作。不要禁止这种努力，而要让大家协助发行这期节制特刊。{Te 250.4}[100]
§212
I have words of encouragement to speak in regard to the special [temperance] number of the Watchman [Our Times], which the Southern Publishing House is soon to bring out. I shall rejoice to see our conferences help in this work by taking a large number of this issue for circulation. Let there be no forbiddings placed upon the effort, but let all take hold to give this temperance number a wide circulation. {Te 250.4}[100]
§213
现在是推广这场运动的最好时机，因为节制问题正在引起广泛的兴趣。我们各地的人要坚定地负起责任来，宣扬我们在节制问题上的立场。要千方百计发出强烈而激动人心的呼吁，要求关闭酒馆。要让这份刊物成为强大的向善力量。我们的节制工作要更有精神，更加坚决。——《评论与通讯》，1908年6月18日。{Te 250.5}[101]
§214
There could be no better time than now for a movement of this kind, when the temperance question is creating such widespread interest. Let our people everywhere take hold decidedly to let it be seen where we stand on the temperance question. Let everything possible be done to circulate strong, stirring appeals for the closing of the saloon. Let this paper be made a power for good. Our work for temperance is to be more spirited, more decided.--Review and Herald, June 18, 1908. {Te 250.5}[101]
§215
我们在这严肃时刻的责任——上帝已经赐给我们大光。我们身上负有严肃的责任，要帮助有思想的男男女女认识到他们所熟悉醉酒与犯罪的流行意味着什么。我们应该提醒他们那些清楚描绘基督复临前世上状况的经文。……{Te 251.1}[102]
§216
Our Responsibility in This Solemn Hour.--Upon us, to whom God has given great light, rests the solemn responsibility of calling the attention of thinking men and women to the significance of the prevalence of drunkenness and crime with which they are so familiar. We should bring before their minds the scriptures that plainly portray the conditions which shall exist just prior to the second coming of Christ. . . . {Te 251.1}[102]
§217
在这段时期里，报纸充满了令人生厌的醉酒和恐怖的罪行的许多可怕细节。由于对现状习以为常，我们往往意识不到这种情况意味着什么。强暴已经登陆。人们喝下了比以前更加烈性的酒，所导致的罪行充满了报纸。尽管有不法之事不断增加的许多证据，人们却很少停下来严肃地思考这些事情的意义。人们几乎无一例外地在夸耀现代的文明和进步。……{Te 251.2}[103]
§218
In these times, when the daily newspapers are filled with many horrible details of revolting drunkenness and terrible crime, there is a tendency to become so familiar with existing conditions that we lose sight of the significance of these conditions. Violence is in the land. More intoxicating liquor is used than has ever been used heretofore. The story of the resultant crime is given fully in the newspapers. And yet, notwithstanding the many evidences of increasing lawlessness, men seldom stop to consider seriously the meaning of these things. Almost without exception, men boast of the enlightenment and progress of the present age. . . . {Te 251.2}[103]
§219
上帝的使者务必呼吁政治家，编辑和各地有思想的人关注醉酒和强暴的深刻含义。醉酒和强暴正在使全地充满荒凉和死亡。作为上帝忠心的同工，我们必须在节制问题上作出明确坚定的见证。……{Te 251.3}[104]
§220
How important it is that Gods messengers shall call the attention of statesmen, of editors, of thinking men everywhere, to the deep significance of the drunkenness and the violence now filling the land with desolation and death! As faithful colaborers with God, we must bear a clear, decided testimony on the temperance question. . . . {Te 251.3}[104]
§221
现在正是我们黄金般的机会，可以与天上的生灵合作，启发人的悟性。他们正在思考犯罪与灾祸迅速增加的意义。当我们忠心地尽到自己的本分时，主必赐福我们的努力，使许多宝贵的生灵得救。——《评论与通讯》，1906年10月25日。{Te 251.4}[105]
§222
Now is our golden opportunity to co-operate with heavenly intelligences in enlightening the understanding of those who are studying the meaning of the rapid increase of crime and disaster. As we do our part faithfully, the Lord will bless our efforts to the saving of many precious souls.--Review and Herald, Oct. 25, 1906. {Te 251.4}[105]
§223
双手捧满书刊出去——健康改良的书刊要传递给许多不愿意阅读圣经重要题目的人。满足扭曲的食欲，就是在做毁灭的工作。要对付不节制的行为。要团结起来聪明地揭露饮用葡萄酒和浓酒蒙蔽上帝所赐能力的祸害。健康改良的真理必须传给众人。要吸引人注意圣经的真理。{Te 251.5}[106]
§224
Go With Hands Full of Reading Matter.--Publications upon health reform will reach many who will not see or read anything upon important Bible subjects. The gratification of every perverted appetite is doing its work of death. Intemperance must be met. With united, intelligent effort make known the evils of beclouding the powers that God has given, with wine and strong drinks. The truth must come to the people upon health reform. This is essential in order to arrest the attention in regard to Bible truth. {Te 251.5}[106]
§225
上帝要求祂的子民在凡事上节制。他们如果不实行节制，就不会也不能因真理而成圣。他们的心思意念堕落了。许多看上去沉沦绝望的人，如果在他们不健康的行为方面受到适当的指正，就会被真理所吸引。于是他们就会得到拯救，提高和洁净，成为主合用的器皿。要双手捧满合适的书刊出去，心中充满基督对他们灵魂的爱，到他们所在之处去接触他们。——《怀爱伦文稿》1875年1号。{Te 252.1}[107]
§226
God requires that His people shall be temperate in all things. Unless they practice temperance, they will not, cannot, be sanctified through the truth. Their very thoughts and minds become depraved. Many of those looked upon as hopelessly depraved, will, if properly instructed in regard to their unhealthful practices, be arrested with the truth. Then they may be elevated, ennobled, sanctified, fit vessels for the Masters use. Go with your hands full of proper reading matter, and your heart full of the love of Christ for their souls, reaching them where they are.--Manuscript 1, 1875. {Te 252.1}[107]
§227
组织和准备作有效的工作——我们需要从事节制改良的工作，使人们对这个问题产生强烈的兴趣。我们可以藉此成为得人的渔夫。藉着我们书刊的发行，正在成就一项善工。要组织起团队警醒作工。学会用不得罪人的方式说话。要培养讲话柔和的习惯。要让基督的恩典丰丰富富地住在你们里面，彼此说鼓励的话。我向我们所有的人发出恳切的呼吁，要协同合作，协同合作。——《怀爱伦文稿》1908年99号。{Te 252.2}[108]
§228
Organize and Prepare for Effective Work.--We need to work in the interests of temperance reform, and to make this question one of living interest. This is one way in which we may become fishers of men. A good work is being done in the circulation of our literature. Form yourselves into companies for the prosecution of a vigilant work. Learn to speak in such a way that you will not give offense. Cultivate gentleness of speech. Let the grace of Christ dwell in you richly, speaking to one another encouraging words. I make an earnest appeal to all our people, Come into line, come into line.--Manuscript 99, 1908. {Te 252.2}[108]
§229
发出警告——上帝的子民要作好准备，善于发现和利用每一个机会推进上帝的圣工。他们有一个信息要传。他们要藉着笔和口发出警告的声音。只有少数人愿意恭听；只有少数人会听见。撒但狡猾地设计出许多方法把男男女女保持在他的影响之下。撒但诱导他们藉着放纵扭曲的食欲和沉湎于属世的娱乐来削弱他们的器官。酒类，烟草，剧院和赛马场——这些东西和其他许多祸害正在麻痹人的感官，使大批的人对上帝慈悲的恳劝置若罔闻。——《评论与通讯》，1903年6月23日。{Te 252.3}[109]
§230
Sound the Warning.--Gods people are to be of a ready mind, quick to see and to avail themselves of every opportunity to advance the Lords cause. They have a message to bear. By pen and voice they are to sound the note of warning. Only a few will listen; only a few will have ears to hear. Satan has artfully devised many ways of keeping men and women under his influence. He leads them to weaken their organs by the gratification of perverted appetite and by indulgence in worldly pleasure. Intoxicating liquor, tobacco, the theater and the racecourse,--these and many other evils are benumbing mans sensibilities, and causing multitudes to turn a deaf ear to Gods merciful entreaties.--Review and Herald, June 23, 1903. {Te 252.3}[109]
§231
【6. 投票的力量】
§232
我们作为公民的责任——虽然我们决不卷入政治问题，但我们有权在一切与节制改良有关的问题上站稳自己的立场。对此我曾作出明确的见证。我在发表于1881年11月8日《评论与通讯》上的一篇文章中写道：……{Te 253.1}[110]
§233
【6. The Power of the Vote】
§234
Our Responsibility as Citizens.--While we are in no wise to become involved in political questions, yet it is our privilege to take our stand decidedly on all questions relating to temperance reform. Concerning this I have often borne a plain testimony. In an article published in the Review of November 8, 1881, I wrote:. . . . {Te 253.1}[110]
§235
“社会道德的瘫痪有一个原因。我们的法律支持一种正在侵蚀其基础的祸害。许多人悲叹他们所知道的罪行，但认为自己在这个问题上没一点儿责任。这是不可能的。每个人都在社会中发挥一种影响。{Te 253.2}[111]
§236
There is a cause for the moral paralysis upon society. Our laws sustain an evil which is sapping their very foundations. Many deplore the wrongs which they know exist, but consider themselves free from all responsibility in the matter. This cannot be. Every individual exerts an influence in society. {Te 253.2}[111]
§237
每个投票的人都有一种声音——“在这个上帝所眷爱的国家里，每一个投票的人都有发言权，决定管理国家的法律。投票者的影响和所投的票难道不该放在节制和美德一边吗？……{Te 253.3}[112]
§238
Every Voter Has a Voice.--In our favored land, every voter has some voice in determining what laws shall control the nation. Should not that influence and that vote be cast on the side of temperance and virtue? . . . {Te 253.3}[112]
§239
“我们可以呼吁节制事业的朋友们联合起来进行斗争，设法击退败坏世界的罪恶潮流。但是如果酒的销售仍然受到法律的支持，我们一切的努力又有什么用处呢？不节制的祸害难道就必须象瘟疫一样永远落在我们国家么？难道就必须任它每年象大火一样吞没成千成万幸福的家庭吗？{Te 253.4}[113]
§240
We may call upon the friends of the temperance cause to rally to the conflict and seek to press back the tide of evil that is demoralizing the world; but of what avail are all our efforts while liquor selling is sustained by law? Must the curse of intemperance forever rest like a blight upon our land? Must it every year sweep like a devouring fire over thousands of happy homes? {Te 253.4}[113]
§241
藉着口，笔和投票——“我们谈论喝酒后果会感到忧虑，不知如何应付这些可怕的后果，同时我们却往往容忍甚至认可其起因。提倡节制的人若没有藉着言传身教，藉着发言，写作和投票，发挥他们的影响力，支持禁酒及完全节制，就没有尽到他们全部的责任。我们不必指望上帝会施行奇迹促成这场改良，而无须我们自己作出努力。我们必须努力对付这个大敌，我们的座右铭是：不妥协也不停止我们的努力，直到获得胜利。”——《评论与通讯》，1914年10月15日。（引用在《传道良助》第387, 388页。）{Te 253.5}[114]
§242
By Voice, Pen, and Vote.--We talk of the results, tremble at the results, and wonder what we can do with the terrible results, while too often we tolerate and even sanction the cause. The advocates of temperance fail to do their whole duty unless they exert their influence by precept and example--by voice and pen and vote--in favor of prohibition and total abstinence. We need not expect that God will work a miracle to bring about this reform, and thus remove the necessity for our exertion. We ourselves must grapple with this giant foe, our motto, No compromise and no cessation of our efforts till the victory is gained,--Review and Herald, Oct. 15, 1914. (Quoted in Gospel Workers, pages 387, 388.) {Te 253.5}[114]
§243
正确的人选——人们不应该选举不节制的人担任重要的职务。——《时兆》，1880年7月8日。{Te 254.1}[115]
§244
The Choice of Right Men.--Intemperate men should not by vote of the people be placed in positions of trust.--Signs of the Times, July 8, 1880. {Te 254.1}[115]
§245
受不节制的人所左右——许多被选举担任公职的人因纵酒而丧失了思维的充足活力，或因经常吸食麻醉人的烟草而思想受到蒙蔽。……在我们的立法会议和法庭中，许多幸福家庭的平安，名誉，财产，自由，甚至生命本身，都受不节制的人所左右。{Te 254.2}[116]
§246
At the Mercy of Intemperate Men.--Many men are voted into office whose minds are deprived of their full vigor by indulgence in spirituous liquors, or constantly beclouded by the use of the narcotic tobacco. . . . The peace of happy families, reputation, property, liberty, and even life itself, are at the mercy of intemperate men in our legislative halls and our courts of justice. {Te 254.2}[116]
§247
许多曾经正直善良的人，因放纵食欲而丧失了他们的诚实和对同胞的爱。他们与不诚实和放荡的人为伍，赞助他们的事业，并与他们的罪有份。{Te 254.3}[117]
§248
By giving themselves up to the indulgence of appetite, many who were once upright, once beneficent, lose their integrity and their love for their fellow men, and unite with the dishonest and profligate, espouse their cause, and share their guilt. {Te 254.3}[117]
§249
丧失公民的神圣特权——有多少人因着一杯威士忌的贿赂就投票支持品德败坏的候选人，从而丧失了他们作为共和国公民的特权。不节制的人会毫不犹豫地使用欺骗、行贿、甚至暴力来反对那些不肯无限制地纵容扭曲食欲的人。——《评论与通讯》，1881年11月8日。{Te 254.4}[118]
§250
Sacred Prerogative as Citizen Forfeited.--How many forfeit their prerogative as citizens of a republic,--bribed with a glass of whisky to cast their vote for some villainous candidate. As a class, the intemperate will not hesitate to employ deception, bribery, and even violence against those who refuse unbounded license to perverted appetite.--Review and Herald, Nov. 8, 1881. {Te 254.4}[118]
§251
被动公民的责任——许多人把自己的影响给了那个大毁灭者，用发言和投票帮助他摧毁人身上上帝的道德形像，没有想到那些因饮酒的扭曲食欲而堕落的家庭。——《怀爱伦文稿》1898年87号。{Te 254.5}[119]
§252
Responsibility of Passive Citizens.--Many give their influence to the great destroyer, aiding him by voice and vote to destroy the moral image of God in man, not thinking of the families that are degraded by a perverted appetite for liquor. --Manuscript 87, 1898. {Te 254.5}[119]
§253
那些藉着投票认可酒类交易的人，要对他人在浓酒的影响下所犯的罪行负责。——《怀爱伦信函》1905年243a号。{Te 255.1}[120]
§254
And those who by their votes sanction the liquor traffic will be held accountable for the wickedness that is done by those who are under the influence of strong drink.--Letter 243a, 1905. {Te 255.1}[120]
§255
我们的先驱们作出了一个重要的决定—— [ 怀爱伦1895年的一页日记]。“晚上参加了聚会。这次会议相当放松而有趣。到了结束时考虑和研究选举问题。雅各先发言，然后是安德烈弟兄发言，他们认为最好用他们的影响来支持正确的，反对错误的。他们认为应该投票选举节制人士担任我们城市的公职，而不是藉着保持沉默而冒让不节制的人当权的危险。休伊特弟兄讲了他几天前的经历，并认定投票是对的。哈特弟兄表示赞成。里昂弟兄则表示反对。没有别人反对投票，但凯洛格弟兄开始觉得那是对的。弟兄中间洋溢着愉快的心情。但愿他们都本着敬畏上帝的心行事。{Te 255.2}[121]
§256
Our Pioneers Reach an Important Decision.--[A page from Ellen G. Whites 1859 diary.] Attended meeting in the eve. Had quite a free, interesting meeting. After it was time to close, the subject of voting was considered and dwelt upon. James first talked, then Brother Andrews talked, and it was thought by them best to give their influence in favor of right and against wrong. They think it right to vote in favor of temperance men being in office in our city instead of by their silence running the risk of having intemperance men put in office. Brother Hewett tells his experience of a few days [since] and is settled that [it] is right to cast his vote. Brother Hart talks well. Brother Lyon opposes. No others object to voting, but Brother Kellogg begins to feel that it is right. Pleasant feelings exist among all the brethren. O that they may all act in the fear of God. {Te 255.2}[121]
§257
[ 编者按：1881年夏初，在爱荷华州得梅因的帐棚大会上，有一份决议案摆在代表们面前，内容如下：{Te 255.3}[122]
§258
NOTE: IN THE EARLY SUMMER OF 1881 AT THE DES MOINES, IOWA, CAMP MEETING, A RESOLUTION WAS PLACED BEFORE THE DELEGATES WHICH READ: {Te 255.3}[122]
§259
“兹决定，我们对本州正在开展的节制运动深表关切；我们指示我们所有的传道人在我们教会中发挥他们的影响，并和全体人民一道促使他们尽一切努力，藉着个人之工，并参加投票，支持倡导节制的朋友们争取获得通过的有关禁酒的宪法修正案。”]——《评论与通讯》，1881年7月5日。{Te 255.4}[123]
§260
RESOLVED, THAT WE EXPRESS OUR DEEP INTEREST IN THE TEMPERANCE MOVEMENT NOW GOING FORWARD IN THIS STATE; AND THAT WE INSTRUCT ALL OUR MINISTERS TO USE THEIR INFLUENCE AMONG OUR CHURCHES AND WITH THE PEOPLE AT LARGE TO INDUCE THEM TO PUT FORTH EVERY CONSISTENT EFFORT, BY PERSONAL LABOR, AND AT THE BALLOT BOX, IN FAVOR OF THE PROHIBITORY AMENDMENT OF THE CONSTITUTION, WHICH THE FRIENDS OF TEMPERANCE ARE SEEKING TO SECURE.--REVIEW AND HERALD, JULY 5, 1881. {Te 255.4}[123]
§261
[但是有些人反对呼吁“参加投票”的措辞，要求予以删除。出席这次帐篷大会的怀夫人虽已退就寝，但得到召唤提出建议。{Te 255.5}[124]
§262
BUT SOME OBJECTED TO THE CLAUSE WHICH CALLED FOR ACTION AT THE BALLOT BOX, AND URGED ITS DELETION. MRS. WHITE, WHO WAS ATTENDING THIS CAMP MEETING, HAD RETIRED, BUT SHE WAS SUMMONED TO GIVE HER COUNSEL. {Te 255.5}[124]
§263
关于这件事，她当时写道：]“我穿好衣服，应邀就我们的人是否应该投票支持禁酒令的问题发言。我告诉他们说‘要投票的，’并讲了二十分钟。”——《怀爱伦信函》1881年6号。{Te 255.6}[125]
§264
WRITING OF IT AT THE TIME SHE SAYS: I dressed and found I was to speak to the point of whether our people should vote for prohibition. I told them Yes, and spoke twenty minutes.--Letter 6, 1881. {Te 255.6}[125]
§265
“如今当政的不节制人士以奉承的方式表示他们赞许守安息日人士不投票的做法。他们希望守安息日的人坚持自己的做法，象贵格会信徒一样不参加投票。撒但和他的恶天使此时正在忙碌着。他在地上也有工人。我的祈祷是愿撒但失望。”——《怀爱伦日记》，1859年3月6日，星期日。{Te 256.1}[126]
§266
Men of intemperance have been in the office today in a flattering manner expressing their approbation of the course of the Sabbathkeepers not voting and expressed hopes that they will stick to their course and like the Quakers, not cast their vote. Satan and his evil angels are busy at this time, and he has workers upon the earth. May Satan be disappointed, is my prayer.--E.G. White diary, Sunday, March 6, 1859. {Te 256.1}[126]
§267
古代各国的教训——一个国家的兴旺有赖于其公民的品德与智慧。要获得这些福惠，严格节制的习惯是必不可少的。古代各国的历史充满了这类警戒我们的教训。奢侈，自我放纵和无益的娱乐，为国家的衰亡预备道路。我们的共和国能否接受前车之鉴，尚拭目以待。——《传道良助》，第388页。{Te 256.2}[127]
§268
The Lesson of Ancient Kingdoms.--The prosperity of a nation is dependent upon the virtue and intelligence of its citizens. To secure these blessings, habits of strict temperance are indispensable. The history of ancient kingdoms is replete with lessons of warning for us. Luxury, self-indulgence, and dissipation prepare the way for their downfall. It remains to be seen whether our own republic will be admonished by their example, and avoid their fate.--Gospel Workers, page 388. {Te 256.2}[127]
§269
【7. 蒙召收割】
§270
现在是我们作工的时候——弟兄姐妹们，现在难道不是我们作工的时候吗？现在难道不是我们激起上帝所赐的能力，发挥空前圣洁热诚的时候么？现在难道不是我们象迦勒一样坚定，来到前线，扬起我们的声音，大声反对四周流传之谣言的时候么？我们难道不能占领这地吗？我们能靠着上帝在节制问题上成就大工。——《怀爱伦文稿》1888年3号。{Te 256.3}[128]
§271
【7. The Call to the Harvest】
§272
It Is Time for Us to Work.--Now, brethren and sisters, is it not time for us to work? Is it not time for us to arouse our God-given capabilities, to catch holy zeal that we have not had as yet? And is it not time that we should stand as Calebs, come to the front, raise our voices, and cry out against the reports that are going all around us? Are we not able to possess the land? We are able in God to do a mighty work upon the point of temperance.--Manuscript 3, 1888. {Te 256.3}[128]
§273
谁愿意帮助？——我们周围都是堕落食欲的受害者，你要为他们做什么呢？你难道不藉着自己的榜样帮助他们踏上节制的道路吗？你既意识到正在袭击在我们周围成长的青年人的种种试探，难道你不设法去警告和拯救他们吗？谁愿意站在主的一边呢？谁愿意帮助击退正在充满世界的这种不道德、祸患和困苦的狂澜呢？——《基督徒节制与圣经卫生》，第40页。{Te 256.4}[129]
§274
Who Will Help?--All around us are the victims of depraved appetite, and what are you going to do for them? Can you not, by your example, help them to place their feet in the path of temperance? Can you have a sense of the temptations that are coming upon the youth who are growing up around us, and not seek to warn and save them? Who will stand on the Lords side? Who will help to press back this tide of immorality, of woe and wretchedness, that is filling the world? --Christian Temperance and Bible Hygiene, page 40. {Te 256.4}[129]
§275
我们的时机——世人正在放纵各种不节制的行为，当今那些真正的教育者，那些克己牺牲教导人的人会得到他们的报赏。现在正是我们做这项美事的良机。——《医疗布道论》，第25页。{Te 257.1}[130]
§276
Our Day of Opportunity.--Intemperance of every kind is taking the world captive, and those who are true educators at this time, those who instruct along the lines of self-denial and self-sacrifice, will have their reward. Now is our time, now is our opportunity, to do a blessed work.--Medical Ministry, page 25. {Te 257.1}[130]
§277
我们应当负责——对于我们本来可以藉着责备，警告，藉着运用父母或牧者的权威所能抑制的别人的罪行，我们是要负责任的，就象我们自己犯下这些罪行一样。——《教会证言》卷四，第516页。{Te 257.2}[131]
§278
We Are Accountable.--We are just as accountable for evils that we might have checked in others, by reproof, by warning, by exercise of parental or pastoral authority, as if we were guilty of the acts ourselves.--Testimonies, vol. 4, p. 516. {Te 257.2}[131]
§279
复兴节制工作——节制事业需要得到空前的复兴。——《评论与通讯》，1909年1月14日。{Te 257.3}[132]
§280
Revive the Temperance Work.--The temperance cause needs to be revived as it has not yet been.--Review and Herald, Jan. 14, 1909. {Te 257.3}[132]
§281
多年以前，我们以传播节制原则为我们最重要的任务之一。现今也应该如此。——《传道良助》，第384页。{Te 257.4}[133]
§282
Years ago we regarded the spread of temperance principles as one of our most important duties. It should be so today. --Gospel Workers, page 384. {Te 257.4}[133]
§283
如果我们推进节制的工作，象三十年前开始时的那样努力；[初次发表于1900年]。如果在帐棚聚会中，我们向会众们提到饮食的不节制，尤其是饮酒之害处；如果我们把这些事与基督快来的凭据连在一起传讲，就会在民众之间发生极大的反应。如果我们表现一种与所传之真理的重要性相符的热心，我们就可成为救人的工具，救了成百成千的人免于灭亡。——《教会证言》卷六，第111页。{Te 257.5}[134]
§284
If the work of temperance were carried forward by us as it was begun thirty years ago; [FIRST PUBLISHED IN 1900.] if at our camp meetings we presented before the people the evils of intemperance in eating and drinking, and especially the evil of liquor drinking; if these things were presented in connection with the evidences of Christs soon coming, there would be a shaking among the people. If we showed a zeal in proportion to the importance of the truths we are handling, we might be instrumental in rescuing hundreds, yea thousands, from ruin.-- Testimonies, vol. 6. p. 111. {Te 257.5}[134]
§285
如果能让我们的人认识到现在有多么危险，并设法弥补已经失去的时间，全心全意地投身于节制事业，就必看到良好的结果。——《怀爱伦信函》1911年78号。{Te 257.6}[135]
§286
If our people can be made to realize how much is at stake, and will seek to redeem the time that has been lost, by now putting heart and soul and strength into the temperance cause, great good will be seen as the result.--Letter 78, 1911. {Te 257.6}[135]
§287
有上帝同在我们就是多数——你们说，我们是少数。上帝岂不是多数吗？我们若是站在创造天地的上帝一边，我们岂不就在多数一边吗？我们有大能的天使在我们这一边。——《怀爱伦文稿》1893年27号。{Te 257.7}[136]
§288
With God We Are a Majority.--You say, We are in the minority. Is not God a majority? If we are on the side of the God who made the heaven and the earth, are we not on the side of the majority? We have the angels that excel in strength on our side.--Manuscript 27, 1893. {Te 257.7}[136]
§289
我们凭自己软弱的人力只能成就很少，但我们有一位永远可靠的帮助者。我们不可忘记基督的膀臂可以达到人类祸患和堕落的最深处。祂能帮助我们制服不节制这个可怕的恶魔。——《基督徒节制与圣经卫生》，第21页。{Te 258.1}[137]
§290
With our feeble human hands we can do but little, but we have an unfailing Helper. We must not forget that the arm of Christ can reach to the very depths of human woe and degradation. He can give us help to conquer even this terrible demon of intemperance.--Christian Temperance and Bible Hygiene, page 21. {Te 258.1}[137]
§291
准备收割的田地——在各地都要强调节制的问题。醉酒以及总是伴随着醉酒的罪行，要求人们发出声音与这个祸害作战。基督看到大量的庄稼等待收割。人心渴望真理，渴望生命的水。许多人正在天国的边缘，只等着被收进来。认识真理的子民难道看不见吗？难道他们听不见基督的声音说：“你们岂不说‘到收割的时候还有四个月’吗？我告诉你们，举目向田观看，庄稼已经发白，可以收割了”（约4:35）。——《怀爱伦信函》1899年10号。{Te 258.2}[138]
§292
Fields Ready to Harvest.--In every place the temperance question is to be made more prominent. Drunkenness, and the crime that always follows drunkenness, call for the voice to be raised to combat this evil. Christ sees a plentiful harvest waiting to be gathered in. Souls are hungering for the truth, thirsting for the water of life. Many are on the very verge of the kingdom, waiting only to be gathered in. Cannot the people who know the truth see? Will they not hear the voice of Christ saying, Say not ye, There are yet four months, and then cometh harvest? Behold, I say unto you, Lift up your eyes and look on the fields; for they are white already to harvest.--Letter 10, 1899. {Te 258.2}[138]